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Varaha Purana 145.10 — Adhyaya 145, Shloka 10

The Greatness of the Śālagrāma Sacred Region

स्थित्वा मत्प्रमुखे चैव स्तुवन्नेवं मम प्रियम् ॥ ततोऽहं स्तूयमानो वै ऋग्वेदस्यैव ऋग्गतैः ॥

sthitvā mat-pramukhe caiva stuvann evaṃ mama priyam || tato 'haṃ stūyamāno vai ṛgvedasyaiva ṛg-gataiḥ ||

So stand er vor mir und pries auf diese Weise—mir lieb und angenehm; da wurde ich wahrlich mit Versen, aus dem Ṛgveda entnommen, gepriesen, und daraufhin (antwortete/handelte) ich.

स्थित्वाhaving stood
स्थित्वा:
पूर्वक्रिया (Prior action)
TypeVerb
Rootस्था (धातु) + क्त्वा (कृदन्त)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund), ‘having stood’
मत्my
मत्:
सम्बन्ध (Genitive within compound)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th) एकवचन; समासे पूर्वपद (mat-)
प्रमुखेin front (of me)
प्रमुखे:
अधिकरण (Location)
TypeNoun
Rootप्रमुख (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (मत् + प्रमुख); नपुंसकलिङ्ग, सप्तमी (7th), एकवचन
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
एवindeed/just
एव:
अवधारण (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (emphatic particle)
स्तुवन्praising
स्तुवन्:
कर्ता-विशेषण (Subject qualifier)
TypeVerb
Rootस्तु (धातु) + शतृ (कृदन्त)
Formशतृ-प्रत्ययान्त वर्तमानकृदन्त, पुंलिङ्ग, प्रथमा (1st), एकवचन
एवम्thus
एवम्:
विशेषण (Adverbial modifier)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (manner adverb)
ममmy
मम:
सम्बन्ध (Genitive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th), एकवचन
प्रियम्(what is) dear/pleasing (to me)
प्रियम्:
कर्म (Karma)
TypeNoun
Rootप्रिय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; ‘प्रिय’ = dear thing
ततःthen
ततः:
सम्बन्ध (Discourse connector)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रमवाचक (then)
अहम्I
अहम्:
कर्ता (Karta)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st), एकवचन
स्तूयमानःbeing praised
स्तूयमानः:
कर्ता-विशेषण (Subject qualifier)
TypeAdjective
Rootस्तु (धातु) + यमान (कृदन्त; कर्मणि वर्तमान)
Formकर्मणि वर्तमानकृदन्त (passive present participle), पुंलिङ्ग, प्रथमा (1st), एकवचन
वैindeed
वै:
अवधारण (Emphasis)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (particle; emphasis/assurance)
ऋग्वेदस्यof the Ṛgveda
ऋग्वेदस्य:
सम्बन्ध (Genitive)
TypeNoun
Rootऋक् (प्रातिपदिक) + वेद (प्रातिपदिक)
Formतत्पुरुष-समास (ऋक् + वेद); पुंलिङ्ग, षष्ठी (6th), एकवचन
एवindeed/only
एव:
अवधारण (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (emphatic particle)
ऋक्Ṛg-verse
ऋक्:
सम्बन्ध (Within compound)
TypeNoun
Rootऋच्/ऋक् (प्रातिपदिक)
Formस्त्रीलिङ्ग, समासे पूर्वपद (ṛg-)
गतैःwith verses (from the Ṛgveda)
गतैः:
करण (Instrument)
TypeNoun
Rootगत (कृदन्त/प्रातिपदिक)
Formतत्पुरुष-समास (ऋक् + गत); पुंलिङ्ग, तृतीया (3rd), बहुवचन; ‘ऋचां गतैः’ = ऋग्वाक्यैः

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Receives praise directly ‘before his face’ (mat-pramukhe); the Lord is pleased by the devotee’s manner and Ṛgvedic citations, leading into a response/transition."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; seeking the logic of divine response","key_question":"What kind of speech pleases Varāha most, and how does Ṛgvedic praise function within Purāṇic devotion?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Stand respectfully before the deity and offer stuti—especially śruti-based (Ṛgvedic) verses—as a pleasing form of worship.","karmic_consequence":"Such śruti-aligned praise wins divine favor and prompts beneficent response; contrary conduct implied to be less efficacious."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as ‘Veda-priya’ (pleased by Veda): the Purāṇic deity is continuous with the Vedic sacrificial Lord; ṛc-gata speech becomes a bridge between śruti and smṛti.","yajna_varaha_imagery":"Ṛgvedic ṛc as ritual ‘stoma’; the devotee’s stance ‘before’ the Lord mirrors the adhvaryu/udgātṛ facing the altar—speech as offering.","vedantic_connection":"Śabda as a valid means (pramāṇa) for knowing the Lord; devotion matures when grounded in revealed language rather than purely subjective composition."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of sacred speech","core_concept":"The Lord responds to sincere, disciplined praise; śruti-based stuti carries special authority and intimacy.","practical_application":"In worship, incorporate Vedic/Upaniṣadic/Viṣṇu-sūkta style praises (as appropriate) with humility and direct presence (attention) before the deity."}

Subject Matter: ["Vedic Intertextuality","Teacher–Disciple Encounter","Narrative Transition","Sacred Speech"]

Primary Rasa: bhakti

Secondary Rasa: adbhuta

Type: darśana court / epiphany space

Related Themes: Varāha Purāṇa 145.8 (vaidikaiḥ sūktaiḥ); Varāha Purāṇa 145.12 (Lord’s movement after being praised)

Visual Art Cues: {"scene_description":"The sage stands directly before Varāha, praising with Ṛgvedic verses; Varāha is visibly pleased, poised to respond.","item_prompts":["face-to-face composition (deity and sage)","gesture of recitation (hand mudrā)","subtle indication of Ṛgvedic meter (manuscript/palm leaf)","Varāha’s attentive, pleased expression","aura steady rather than blazing"],"kerala_mural_prompt":"Kerala mural: symmetrical frontal arrangement, sage chanting; Varāha’s calm, benevolent gaze; decorative script-like band suggesting Ṛgveda.","tanjore_prompt":"Tanjore: gold backdrop, ornate arch, Varāha centered; sage at feet with manuscript; emphasis on ‘priya’ via gentle smile and blessing hand.","mysore_prompt":"Mysore: elegant courtly stillness, refined textiles, soft halo; focus on facial expression of pleased reception.","pahari_prompt":"Pahari: intimate devotional vignette, minimal architecture, lyrical spacing; sage and deity in close dialogue-like proximity."}

Audio Atmosphere: {"recitation_mood":"formal, Vedic-tinged devotion","suggested_raga":"Kalyani","pace":"medium","voice_tone":"measured, resonant, authoritative"}

C
Classical Literature
P
Purāṇic Narrative
V
Vedic Intertextuality
V
Vaiṣṇava Mythic Frame

FAQs

It demonstrates Purāṇic intertextual practice: Vedic verses are invoked to frame the encounter, reinforcing the narrative’s connection to older liturgical language.

No new geographic marker is introduced; the verse remains within the same Śālagrāma-kṣetra scene.

It emphasizes disciplined, respectful speech and the careful use of authoritative sources as part of an ethical posture toward knowledge and instruction.

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