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Varaha Purana 144.97 — Adhyaya 144, Shloka 97

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

पुरा विष्णुस्तपस्तेपे लोकानां हितकाम्यया ॥ हिमालये गिरौ रम्ये देवतागणसेविते ॥

purā viṣṇustapastepe lokānāṃ hitakāmyayā || himālaye girau ramye devatāgaṇasevite ||

Einst übte Viṣṇu Askese, im Wunsch nach dem Wohlergehen der Welten, im Himalaya, auf einem lieblichen Berg, den Scharen der Gottheiten aufsuchten und verehrten.

purāformerly/once
purā:
Kala (कालाधिकरण)
TypeIndeclinable
Rootpurā (अव्यय)
FormAdverb (कालवाचक-अव्यय)
viṣṇuḥViṣṇu
viṣṇuḥ:
Karta (कर्ता)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tapaḥausterity/penance
tapaḥ:
Karma (कर्म)
TypeNoun
Roottapas (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
tepeperformed (austerity)
tepe:
Kriya (क्रिया)
TypeVerb
Roottap (धातु)
FormPerfect (लिट्), 3rd Person (प्रथमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद)
lokānāmof the worlds/of people
lokānām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
hitakāmyayāfor (their) welfare
hitakāmyayā:
Hetu (हेतु)
TypeNoun
Roothita-kāmya (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); हेतौ (for the sake of welfare)
himālayein the Himalaya
himālaye:
Adhikarana (अधिकरण)
TypeNoun
Roothimālaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
girauon the mountain
girau:
Adhikarana (अधिकरण)
TypeNoun
Rootgiri (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
ramyebeautiful
ramye:
Visheshana (विशेषण)
TypeAdjective
Rootramya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); qualifies girau
devatā-gaṇa-seviteattended by hosts of deities
devatā-gaṇa-sevite:
Visheshana (विशेषण)
TypeAdjective
Rootdevatā + gaṇa + sevita (कृदन्त-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); past passive participle (क्त) of √sev ‘served/attended’; qualifies girau/himālaye

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"cosmic_power","boar_form_detail":"None (Viṣṇu described in tapas; no explicit boar anatomy here).","earth_interaction":"Indirect: Varāha narrates Viṣṇu’s world-welfare tapas, implying compassionate intent toward Bhū (Earth) and all lokas."}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"curious (implied listener)","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Viṣṇu’s tapas ‘for the welfare of worlds’ models īśvara-saṅkalpa: ascetic concentration as a cosmic creative/ordering force, where heat (tapas) becomes generative power.","yajna_varaha_imagery":"Tapas as inner yajña: the ‘fire’ of concentration substitutes for external oblations, producing loka-hita outcomes.","vedantic_connection":"Tapas signifies māyā-śakti under conscious control: the Lord’s will (saṅkalpa) manifests effects without karmic limitation, illustrating īśvaratva beyond doership bondage."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethico-cosmological","core_concept":"True power is oriented to loka-saṅgraha (welfare of all), and disciplined tapas can be an instrument of universal good when guided by dharma.","practical_application":"Undertake self-discipline with altruistic intention; choose sattvic environments (tapas-bhūmi) that support steadiness and clarity."}

Subject Matter: ["Geography","Cosmology","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: sacred mountain range / tīrtha-like ascetic landscape

Related Themes: Varāha Purāṇa sequences describing etiologies of sacred features arising from divine acts in primordial landscapes

Visual Art Cues: {"scene_description":"Viṣṇu performing intense austerities on a beautiful Himalayan peak, surrounded by reverent deva-hosts and a luminous, serene atmosphere.","item_prompts":["snowy peaks and cedar-like forests","Viṣṇu in meditative posture","devas attending at a respectful distance","aura of tapas (subtle heat-glow)","mountain shrine ambiance"],"kerala_mural_prompt":"Kerala mural: Viṣṇu in yogic stillness on a stylized mountain ledge; devas in layered rows; cool blues/greens with warm halo indicating tapas; ornate but balanced composition.","tanjore_prompt":"Tanjore: Viṣṇu seated on a jeweled pedestal against a simplified Himalayan backdrop; gold-leaf halo and ornaments; devas as smaller figures with folded hands; rich reds and greens.","mysore_prompt":"Mysore: delicate rendering of mountain textures; Viṣṇu’s calm face and precise mudrā; devas softly shaded; restrained luminosity around the deity.","pahari_prompt":"Pahari: lyrical Himalaya landscape with pale snows and pine silhouettes; Viṣṇu meditating; small devas clustered; emphasis on nature’s quiet grandeur."}

Audio Atmosphere: {"recitation_mood":"austere-serene (tapas-smṛti)","suggested_raga":"Bhairav","pace":"slow","voice_tone":"grave, steady, contemplative"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
S
Sacred Landscape

FAQs

It links ascetic practice (tapas) with public welfare (loka-hita), a recurring Purāṇic theme used to ground cosmological events in ethical motivation.

Himālaya (the Himalayan mountain range), a major toponym in Sanskrit literature associated with sacred and ascetic settings.

Austerity is portrayed as meaningful when oriented toward collective wellbeing rather than private gain.

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