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Varaha Purana 144.91: Adhyaya 144, Shloka 91

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

वेणीमाधवनाम्ना अपि यत्र विष्णुः स्वयं स्थितः ॥ गङ्गा च यमुना चैव सरस्वत्यपरा नदी ॥

Sanskrit recitationVaraha Purana 144.91

veṇīmādhavanāmnā api yatra viṣṇuḥ svayaṃ sthitaḥ || gaṅgā ca yamunā caiva sarasvaty aparā nadī ||

Auch Veṇīmādhava genannt, wo Viṣṇu selbst weilt: dort sind die Gaṅgā und die Yamunā sowie ein weiterer Fluss, die Sarasvatī.

veṇī-mādhava-nāmnāby the name ‘Veṇīmādhava’
veṇī-mādhava-nāmnā:
Karaṇa (करण)
TypeNoun
Rootveṇī (प्रातिपदिक) + mādhava (प्रातिपदिक) + nāman (प्रातिपदिक)
Formनपुंसकलिङ्ग (नामन्), तृतीया (3/करण), एकवचन; समासः—वेणीमाधव इति नाम्ना (षष्ठी-तत्पुरुष)
apialso / even
api:
Sambandha/Avyaya (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; निपात (particle)
yatrawhere
yatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
Formअव्यय; सम्बन्धबोधक-अव्यय (relative adverb: where)
viṣṇuḥViṣṇu
viṣṇuḥ:
Karta (कर्ता)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1/कर्ता), एकवचन
svayamhimself
svayam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsvayam (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb: oneself)
sthitaḥstands / is situated
sthitaḥ:
Kriyā (क्रिया)
TypeVerb
Rootsthā (धाातु) → sthita (कृदन्त)
Formभूतकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा (1), एकवचन; ‘स्थितः’ = is stationed/stands
gaṅgāGaṅgā
gaṅgā:
Karta (कर्ता)
TypeNoun
Rootgaṅgā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction)
yamunāYamunā
yamunā:
Karta (कर्ता)
TypeNoun
Rootyamunā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction)
evaindeed
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण (emphatic particle)
sarasvatīSarasvatī
sarasvatī:
Karta (कर्ता)
TypeNoun
Rootsarasvatī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन
aparāanother / the other
aparā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootaparā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; विशेषणम् ‘नदी’
nadīriver
nadī:
Karta (कर्ता)
TypeNoun
Rootnadī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन

Varāha (default speaker per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, receptive (implied listener in a didactic geography passage)"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Viṣṇu/Keśava toponymy anticipates later Vaiṣṇava sacred-topography, but not specifically Mathurā-Kṛṣṇa here."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"tīrtha-tattva (sacred space as a locus of divine immanence)","core_concept":"Divinity is not only transcendent but ‘abides’ (svayaṃ sthitaḥ) in sanctified landscapes, especially confluences.","practical_application":"Approach pilgrimage sites as living presences of Viṣṇu; cultivate śraddhā and purity when visiting river-saṅgamas."}

Subject Matter: ["Sacred Geography","Heritage Sites","River Confluences"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: tīrtha / river confluence

Related Themes: Varāha Purāṇa, Prayāga/Triveṇī section continuing into 144.102–105 (assembly and phalaśruti)

Visual Art Cues: {"scene_description":"A luminous river-confluence with three currents; a shrine or icon of Veṇīmādhava (Viṣṇu) presiding over the meeting of waters.","item_prompts":["three rivers meeting (Gaṅgā, Yamunā, subtle Sarasvatī)","Viṣṇu/Veṇīmādhava shrine or standing Viṣṇu","pilgrims on ghāṭa","sacred toponym inscription feel"],"kerala_mural_prompt":"Kerala mural palette; broad river bands converging; serene Viṣṇu at a small sanctum labeled Veṇīmādhava; stylized lotuses and ghāṭa steps; devotional calm.","tanjore_prompt":"Tanjore style with gold-leaf aura around Veṇīmādhava; jeweled arch; shimmering confluence waters; minimal figures of pilgrims offering arghya.","mysore_prompt":"Mysore classical realism; detailed ghāṭa architecture; soft gradients in water; Viṣṇu iconography restrained and elegant.","pahari_prompt":"Pahari miniature: delicate lines; pale blue-green rivers meeting; small temple; pilgrims in bright garments; airy sacred landscape."}

Audio Atmosphere: {"recitation_mood":"reverential, descriptive","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"clear, steady, contemplative"}

P
Prayāga/Triveṇī Traditions
V
Vaiṣṇava Toponyms
H
Hydro-cultural Landscapes
P
Purāṇic Geography

FAQs

It connects a Vaiṣṇava epithet (Veṇīmādhava) with the well-known confluence triad, illustrating how deity-localization and river geography co-construct pilgrimage identity.

A Triveṇī confluence conceptualized through the Gaṅgā, Yamunā, and Sarasvatī triad; Veṇīmādhava is widely associated with Prayāga in later and parallel traditions.

The verse implicitly promotes reverent engagement with riverine environments as heritage spaces tied to collective memory and disciplined practice.

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