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Varaha Purana 142.62 — Adhyaya 142, Shloka 62

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

ऋतुकाले तु सर्वासां पित्रर्थं भोग इष्यते ॥ ऋतुकालाभिगामी यो ब्रह्मचार्येव संमतः

ṛtukāle tu sarvāsāṃ pitrarthaṃ bhoga iṣyate || ṛtukālābhigāmī yo brahmacāryeva saṃmataḥ

Zur Zeit der Fruchtbarkeit (ṛtukāla) gilt die eheliche Vereinigung für alle als erlaubt, um der Ahnen willen, das heißt zur Fortführung von Geschlecht und ritueller Kontinuität. Wer sich dem ehelichen Verkehr nur zur rechten Zeit nähert, wird in der Disziplin einem Brahmacārin gleichgeachtet.

ऋतु-कालेin the season/period (of fertility)
ऋतु-काले:
Adhikarana (अधिकरण)
TypeNoun
Rootऋतु (प्रातिपदिक) + काल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; षष्ठी-तत्पुरुषः (ऋतोः कालः)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात/particle (contrast/emphasis)
सर्वासाम्of all (women)
सर्वासाम्:
Shashthi-sambandha (षष्ठीसम्बन्ध)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; विशेषण
पितृ-अर्थम्for the sake of the ancestors/father
पितृ-अर्थम्:
Prayojana (प्रयोजन)
TypeNoun
Rootपितृ (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; चतुर्थी/षष्ठी-तत्पुरुषार्थे (पित्रे/पितॄणाम् अर्थः)
भोगःenjoyment/sexual union
भोगः:
Karta (कर्ता)
TypeNoun
Rootभोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
इष्यतेis prescribed/considered proper
इष्यते:
Kriya (क्रिया)
TypeVerb
Rootइष् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; भावे/कर्मणि प्रयोगः (is considered/allowed)
ऋतु-काल-अभिगामीone who approaches (his wife) in the proper season
ऋतु-काल-अभिगामी:
Karta (कर्ता)
TypeAdjective
Rootऋतु (प्रातिपदिक) + काल (प्रातिपदिक) + अभि-गम् (धातु)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; उपपद-तत्पुरुषः; ‘अभिगामिन्’ (णिनि/इनि-प्रत्ययान्त) कृदन्त-विशेषण
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ब्रह्मचारीa celibate/continent man
ब्रह्मचारी:
Pratipadyamana (प्रतिपाद्यमान/subject-complement)
TypeNoun
Rootब्रह्मचारिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
इवlike/as if
इव:
Upamana (उपमान-सूचक)
TypeIndeclinable
Rootइव (अव्यय)
Formअव्यय; उपमा-निपात (comparative particle)
संमतःis regarded/approved
संमतः:
Kriya (क्रिया/nominal predicate)
TypeAdjective
Rootसम्-मत (धातु √मन्/मन् ‘to think’ से निष्पन्न)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; क्त-प्रत्ययान्त (past passive participle)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; receiving instruction on gṛhastha-dharma and ritualized sexuality","key_question":"How should householders regulate conjugal life so that it supports lineage/ancestral duty without violating brahmacarya-like discipline?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Implicit Vaiṣṇava dharma frame only; no Mathurā/Kṛṣṇa locus stated"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Conjugal union is permitted in ṛtukāla for procreation/ancestral continuity; restricting approach to the proper season is praised as brahmacarya-like restraint.","karmic_consequence":"Season-regulated union supports dharma, lineage, and ritual continuity; unregulated indulgence implies loss of discipline and dharmic merit (leading to continued saṃsāric entanglement)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Dharma-ethics (gṛhastha-niyama)","core_concept":"Kāma is dharmic when regulated by ṛtu and oriented to pitṛ-artha (lineage/ṛṇa discharge).","practical_application":"Observe seasonal propriety in marital relations; treat restraint itself as a spiritual discipline comparable to student-celibacy."}

Subject Matter: ["Ethics","Ritual Practice","Social Norms"]

Primary Rasa: śānta

Secondary Rasa: dharmya (didactic)

Related Themes: 142.142.5 (mantra/fasting adjunct to purity-regimen); 142.142.6 (karma/saṃsāra consequence frame)

Visual Art Cues: {"scene_description":"Varāha as teacher instructs Bhūdevī on disciplined householder conduct, emphasizing seasonal propriety and ancestral purpose.","item_prompts":["Varāha in calm teaching posture","Bhūdevī seated attentively","palm-leaf manuscript or dharma-scroll motif","subtle seasonal symbols (spring/ṛtu flowers)","pitṛ-tarpaṇa vessel as lineage cue"],"kerala_mural_prompt":"Kerala mural style: serene Varāha-ācārya with ornate crown, Bhūdevī listening, warm earthy palette, minimal background with ṛtu-floral border and a small tarpaṇa pot.","tanjore_prompt":"Tanjore style: gold-leaf haloed Varāha teaching, Bhūdevī with rich jewelry, embossed motifs of seasonal blossoms and a small pitṛ-kalasha.","mysore_prompt":"Mysore style: delicate linework, subdued elegance; Varāha gesturing instruction, Bhūdevī contemplative; symbolic ṛtu flowers and manuscript.","pahari_prompt":"Pahari style: intimate dialogue scene in a pavilion; Varāha instructing, Bhūdevī attentive; spring landscape hints and a small ritual vessel."}

Audio Atmosphere: {"recitation_mood":"didactic, composed","suggested_raga":"Yaman (calm instruction)","pace":"medium-slow","voice_tone":"clear, authoritative, gently admonitory"}

C
Classical Literature
D
Dharmaśāstra Interface
P
Purāṇic Ethics
H
Householder Conduct

FAQs

It documents a dharma-oriented framing of household sexuality, aligning it with lineage continuity and ritual-social norms found across Purāṇic and Dharmaśāstra traditions.

No geographic location is named; the verse addresses normative conduct rather than sacred geography.

Restricting conjugal union to ritually appropriate timing is presented as a disciplined practice, ethically elevated by self-restraint.

Ask anything about this verse

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