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Varaha Purana 142.24: Adhyaya 142, Shloka 24

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

ये मत्कर्माणि कुर्वन्ति मया हृदि समाश्रिताः ॥ सुखं निद्रां समाधाय स्वपन्तः कर्मसंस्थिताः ॥

Sanskrit recitationVaraha Purana 142.24

ye matkarmāṇi kurvanti mayā hṛdi samāśritāḥ | sukhaṃ nidrāṃ samādhāya svapantaḥ karmasaṃsthitāḥ ||

Diejenigen, die meine Werke tun und in ihrem Herzen bei mir Zuflucht nehmen—sie finden leicht in den Schlaf; schlafend bleiben sie in ihrer Pflicht gegründet.

येthose who
ये:
कर्ता (Karta/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा (1st), बहुवचन; ‘who (those who)’
मत्-कर्माणिmy deeds
मत्-कर्माणि:
कर्म (Karma/कर्म)
TypeNoun
Rootमत् (सर्वनाम-प्रातिपदिक) + कर्मन् (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: ‘my deeds/acts’; नपुंसकलिङ्ग, द्वितीया (2nd), बहुवचन
कुर्वन्तिperform
कुर्वन्ति:
क्रिया (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd), बहुवचन; ‘do/perform’
मयाby me / with me
मया:
सह/करण (Instrument/Association)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, तृतीया (3rd/तृतीया), एकवचन; ‘by me/with me’
हृदिin (the) heart
हृदि:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootहृद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; ‘in the heart’
समाश्रिताःhaving taken refuge
समाश्रिताः:
कर्ता-विशेषण (Subject qualifier)
TypeAdjective
Rootसम् + आ + श्रि (धातु) → आश्रित (क्त-कृदन्त)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा (1st), बहुवचन; ‘having taken refuge/being dependent’
सुखम्comfortably
सुखम्:
क्रियाविशेषण (Adverbial accusative)
TypeNoun
Rootसुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; used adverbially ‘comfortably/with ease’
निद्राम्sleep
निद्राम्:
कर्म (Karma/कर्म)
TypeNoun
Rootनिद्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; ‘sleep’
समाधायhaving taken/entered
समाधाय:
पूर्वकाल-क्रिया (Prior action)
TypeVerb
Rootसम् + आ + धा (धातु)
Formक्त्वान्त-अव्यय (gerund): ‘having entered/placed (oneself) into’ (here: ‘having taken to sleep’)
स्वपन्तःsleeping
स्वपन्तः:
कर्ता-विशेषण (Subject qualifier)
TypeAdjective
Rootस्वप् (धातु) → स्वपत् (शतृ-कृदन्त)
Formवर्तमानकृदन्त (शतृ), पुंलिङ्ग, प्रथमा (1st), बहुवचन; ‘sleeping’
कर्म-संस्थिताःsteadfast in duty
कर्म-संस्थिताः:
कर्ता-विशेषण (Subject qualifier)
TypeAdjective
Rootकर्मन् (प्रातिपदिक) + संस्थित (क्त-कृदन्त)
Formतत्पुरुष-समास; ‘situated/established in action’; पुंलिङ्ग, प्रथमा (1st), बहुवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha reassures Bhū-devī about inner refuge: those who keep him in the heart and do his works rest easily—even in sleep—remaining established in duty."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"seeking reassurance about steadiness in daily life; concerned with practical mind-discipline","key_question":"How does devotion stabilize a person in ordinary life—even during rest—so that duty and inner refuge are not lost?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Resonates with later Vaishnava ideal of constant remembrance (smaraṇa) through all states; no explicit Mathura/Krishna marker."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Maintain Bhagavān in the heart while performing prescribed duties; inner refuge makes even sleep restful and non-disruptive to dharmic steadiness.","karmic_consequence":"Steady inner orientation prevents fall into negligence; supports continuity of merit and mental peace (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"yoga of remembrance","core_concept":"When Bhagavān is ‘in the heart’ (hṛdi samāśrita), action and rest become harmonized; even sleep occurs without inner dislocation from dharma.","practical_application":"Practice brief heart-centered remembrance before sleep; dedicate the day’s actions; cultivate a stable inner witness so rest does not become heedlessness."}

Subject Matter: ["Ethics","Yoga","Devotional practice"]

Primary Rasa: śānta

Secondary Rasa: sukha

Type: dialogue-setting (purāṇic)

Related Themes: Varāha Purāṇa 142.25 (mind placed in me; actions for me); Varāha Purāṇa 142.27-28 (pacified mind; mind as cause of ruin/liberation)

Visual Art Cues: {"scene_description":"A devotee performs duties with Varāha enthroned in the heart; later the devotee sleeps peacefully, aura intact—suggesting unbroken inner anchoring.","item_prompts":["Varāha and Bhū-devī teaching scene","heart-lotus motif with Varāha within","devotee doing daily work (service/ritual)","night scene of serene sleep with protective aura"],"kerala_mural_prompt":"Kerala mural: split scene—left teaching, right restful sleep; stylized heart-lotus with Varāha; deep lamp-lit tones for night portion.","tanjore_prompt":"Tanjore: central heart-lotus medallion with gold; devotee reclining in peace; ornate borders; minimal narrative but iconic symbolism.","mysore_prompt":"Mysore: gentle chiaroscuro for night; fine facial expressions; subtle halo around devotee’s chest indicating inner refuge.","pahari_prompt":"Pahari: lyrical night landscape with moon; devotee sleeping on simple cot; small luminous Varāha in heart-lotus; delicate foliage and cool palette."}

Audio Atmosphere: {"recitation_mood":"soothing, meditative","suggested_raga":"Anandabhairavi","pace":"slow","voice_tone":"soft, reassuring, lingering on ‘sukhaṃ nidrām’"}

C
Classical Literature
V
Vaishnavism
D
Daily life ethics
M
Mind-discipline

FAQs

It portrays an ideal of continuous practice where even ordinary states (like sleep) are framed within disciplined ethical orientation—typical of Purāṇic yoga-inflected devotion.

No location is mentioned.

Perform prescribed or dedicated work with inward reliance, cultivating steadiness that extends into everyday rhythms.

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