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Varaha Purana 140.92 — Adhyaya 140, Shloka 92

The Greatness of Kokāmukha (Badarī): Varāha’s Hidden Abode and the Sacred Waters

सूर्यलोकमतिग्रम्य मम लोकं तु गच्छति ॥ अस्ति धेनुवटं नाम गुह्यं क्षेत्रं परं मम ॥

sūryalokam atikramya mama lokaṃ tu gacchati | asti dhenuvaṭaṃ nāma guhyaṃ kṣetraṃ paraṃ mama ||

Nachdem er die Welt der Sonne überschritten hat, gelangt er wahrlich in meine Welt. Es gibt ein höchstes, verborgenes heiliges Gebiet, das mir gehört, mit Namen Dhenuvaṭa.

सूर्यलोकम्the Sun-world
सूर्यलोकम्:
Karma (कर्म)
TypeNoun
Rootसूर्य-लोक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; षष्ठी-तत्पुरुषः (सूर्यस्य लोकः)
अतिक्रम्यhaving crossed/overstepped
अतिक्रम्य:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootअति-क्रम् (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), पूर्वक्रिया; उपसर्गः अति-
ममmy
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (सम्बन्ध), एकवचन
लोकम्world/realm
लोकम्:
Karma (कर्म)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
तुbut/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/अन्वयार्थक
गच्छतिgoes
गच्छति:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन, परस्मैपद
अस्तिthere is
अस्ति:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन, परस्मैपद
धेनुवटम्(a place called) Dhenuvaṭa
धेनुवटम्:
Karta (कर्ता)
TypeNoun
Rootधेनु-वट (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारयः (धेनुरिव वटः / धेनोः वटः इति नाम)
नामnamed/called
नाम:
Visheshana (विशेषण)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय, नामार्थक-निपात (quotative: ‘called’)
गुह्यम्secret
गुह्यम्:
Visheshana (विशेषण)
TypeAdjective
Rootगुह्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम् (क्षेत्रम्)
क्षेत्रम्sacred place/field
क्षेत्रम्:
Karta (कर्ता)
TypeNoun
Rootक्षेत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
परम्supreme
परम्:
Visheshana (विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम् (क्षेत्रम्)
ममmy
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"None (declaration of fruit and revelation of a hidden kṣetra belonging to Varāha)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"awed listener implied"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Dhenuvaṭa (hidden supreme kṣetra of Varāha)"}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Transcending Sūrya-loka signifies surpassing karmic time-measurement (sun as regulator of days) toward the Lord’s timeless realm; the ‘hidden’ kṣetra suggests the inward sacred field discovered through grace and purity.","yajna_varaha_imagery":"Sun-world as a ritual-cosmic station; ‘going beyond’ echoes the sacrificer’s ascent beyond luminous worlds to the deity’s own abode—tīrtha as a terrestrial ‘uttaravedi’.","vedantic_connection":"Movement from lower lokas to ‘mama loka’ mirrors the shift from vyāvahārika to pāramārthika orientation; the ‘guhya kṣetra’ aligns with the heart-space (hṛdaya-guha) motif where the Lord is realized."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology / loka-transcendence","core_concept":"True sacred practice culminates not merely in heavenly reward (solar realm) but in reaching the Lord’s own realm—suggesting a hierarchy of goals.","practical_application":"Aim beyond merit-seeking: orient pilgrimage, vows, and purity toward devotion and surrender that seek the Lord (not merely svarga-like worlds)."}

Subject Matter: ["Cosmology","Geography","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: kṣetra (esoteric/specially protected sacred region)

Related Themes: 140.140.1 (Kokāmukha supremacy); 140.140.2-3 (Viṣṇudhārā refuge; snāna and pañcarātra-vāsa as means)

Visual Art Cues: {"scene_description":"A pilgrim’s subtle ascent beyond a radiant solar sphere toward Varāha’s luminous realm; on earth, a secluded sacred grove/region labeled Dhenuvaṭa appears veiled and protected.","item_prompts":["solar orb (Sūrya-loka) below","ascending light-path","Varāha’s realm as a radiant pavilion","hidden forest-grove kṣetra (Dhenuvaṭa) with protective aura","sacred cow symbolism hinted by name (dhenu)"],"kerala_mural_prompt":"Kerala mural: layered cosmic registers—sun-disc below, luminous upper realm with Varāha’s presence, and a verdant hidden grove at the base; strong color blocks and stylized clouds.","tanjore_prompt":"Tanjore: gold-leaf sun and upper realm, ornate celestial architecture, Dhenuvaṭa as a small gilded grove with cow motifs, rich reds and greens.","mysore_prompt":"Mysore: elegant cosmic ascent composition, soft glow transitions, detailed grove with subtle secrecy (mist/veil).","pahari_prompt":"Pahari: poetic layered landscape—sunlit lower world, misty hidden grove, delicate celestial realm above; fine linework and cool highlights."}

Audio Atmosphere: {"recitation_mood":"uplifting, visionary","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"expansive, luminous, concluding cadence"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
A
Ancient Geography

FAQs

It juxtaposes cosmological mapping (lokas) with terrestrial place-making (kṣetra), a hallmark of Purāṇic strategies for linking geography and metaphysical aspiration.

Dhenuvaṭa is named as a ‘hidden’ kṣetra; identifying it with a modern location requires corroboration from regional traditions and comparative textual witnesses.

The verse frames disciplined engagement with sacred geography as connected to broader cosmological ideals, encouraging purposeful practice rather than mere travel.

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