HomeVaraha PuranaAdhyaya 14Shloka 21
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Varaha Purana 14.21 — Adhyaya 14, Shloka 21

Ritual Procedure for Śrāddha: Sequence, Eligibility, and Offerings to Ancestors

अग्नये काव्यवाहनाय स्वाहेति प्रथमा हुतिः । सोमाय वै पितृमते दातव्या तदनन्तरम् ॥ १४.२१ ॥

agnaye kāvyavāhanāya svāheti prathamāhutiḥ | somāya vai pitṛmate dātavyā tadanantaram || 14.21 ||

Die erste Opfergabe ist mit der Formel „svāhā“ Agni darzubringen, dem Träger der Opfergaben. Danach ist Soma, der mit den Pitṛ (Ahnen) verbunden ist, eine Gabe zu geben.

अग्नयेto Agni
अग्नये:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
काव्यवाहनायto the carrier of the oblation (for the Pitṛs)
काव्यवाहनाय:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootकाव्य + वाहन (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; षष्ठी-तत्पुरुषः (काव्यस्य वाहनः)
स्वाहाsvāhā (ritual call)
स्वाहा:
सम्बोधन/उद्गार (Exclamation)
TypeIndeclinable
Rootस्वाहा (प्रातिपदिक/अव्ययप्राय)
Formअव्यय; मन्त्र-उद्गार (ritual exclamation)
इतिthus
इति:
सम्बन्ध (Quotation marker/सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण-चिह्न (quotative particle)
प्रथमाfirst
प्रथमा:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootप्रथम (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण
हुतिःoffering (oblation)
हुतिः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootहुति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
सोमायto Soma
सोमाय:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootसोम (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
वैindeed
वै:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निश्चयार्थक/खल्वर्थक (emphatic particle)
पितृमतेto the one connected with the Pitṛs / pitṛ-endowed
पितृमते:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootपितृमत् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; मतुप्-प्रत्ययान्त (possessive adj.)
दातव्याshould be given
दातव्या:
विधेय (Predicate/विधेय)
TypeVerb
Rootदा (धातु) + तव्यत् (कृत्)
Formकृदन्त (तव्यत्-प्रत्यय), स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विधेय-भाव (to be given)
तत्that
तत्:
सम्बन्ध (Anaphoric/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; सर्वनाम
अनन्तरम्immediately after
अनन्तरम्:
कालाधिकरण (Temporal adverb/अधिकरण)
TypeIndeclinable
Rootअनन्तर (प्रातिपदिक)
Formअव्ययीभाव-प्रयोग/क्रियाविशेषण (adverbial accusative)

Varāha (default, instructor voice in the Varāha–Pṛthivī dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"In the śrāddha-associated homa, first offer ‘svāhā’ to Agni (kāvya-vāhana), then offer to Soma who is connected with the Pitṛs.","karmic_consequence":"Following the correct devatā-krama ensures offerings reach their intended recipients and yields śrāddha success; wrong sequence/mantra risks misdirection and diminished fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Agni and Soma represent the two sacrificial poles—transmission and nourishment; the rite mirrors cosmic circulation where offerings move through Agni and settle as Soma-like sustenance for Pitṛs.","yajna_varaha_imagery":"Agni as ‘carrier’ (vāhana) parallels the cosmic mediator; Soma as pitṛ-mata evokes lunar/nectar principle sustaining ancestral realm—yajña as cosmic metabolism.","vedantic_connection":"Ritual deities symbolize functions of consciousness: Agni as transformative discernment, Soma as cooling integration; honoring both balances tapas and śānti in dharma."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual hermeneutics","core_concept":"Names and epithets encode function: ‘kāvya-vāhana’ specifies Agni’s role in carrying offerings; ‘pitṛ-mat’ specifies Soma’s ancestral affiliation.","practical_application":"Recite the correct formula with attention to epithet and order; understand the function to avoid rote error."}

Subject Matter: ["Ritual Practice","Ancestral Rites","Vedic Liturgical Formulae","Cultural Heritage"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: ritual space

Related Themes: Varāha Purāṇa 14.14.20 (homa performed thrice with permission)

Visual Art Cues: {"scene_description":"Close-up of the homa: the first oblation offered into Agni with ‘svāhā’; then a second offering dedicated to Soma for the Pitṛs, with ritual precision and solemnity.","item_prompts":["flame altar","ladle pouring ghee/food","mantra scroll/gesture of recitation","moon/Soma symbol (subtle)","pitṛ indication (kusha, piṇḍa nearby)"],"kerala_mural_prompt":"Iconic Agni flames with stylized tongues; subtle lunar disc motif for Soma; priestly hand mudrā synchronized with ‘svāhā’.","tanjore_prompt":"Gold-leaf fire and a small silvered/luminous moon emblem for Soma; richly ornamented vessels.","mysore_prompt":"Classical priest figure with refined expression; balanced depiction of fire and cool lunar symbolism.","pahari_prompt":"Gentle night-tinged palette hinting Soma; intimate ritual focus with delicate linework and minimal background."}

Audio Atmosphere: {"recitation_mood":"solemn, liturgical","suggested_raga":"Yaman","pace":"measured","voice_tone":"mantric, precise articulation on ‘svāhā’, ‘kāvya-vāhanāya’, and ‘pitṛ-mate’"}

C
Classical Literature
P
Purāṇic Ritualism
V
Vedic Tradition
S
Sanskrit Philology

FAQs

It preserves a Purāṇic formulation of śrāddha/pitṛ-yajña procedure, reflecting continuity with older Vedic oblation language (e.g., the use of “svāhā” and the pairing of Agni and Soma in ritual sequences).

No specific geographic site is named in this verse; it is primarily a liturgical instruction concerning the order of offerings.

The verse emphasizes disciplined ritual order and cultural remembrance of ancestors through prescribed offerings, framing ancestral commemoration as a structured social and ethical practice.

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