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Varaha Purana 138.86 — Adhyaya 138, Shloka 86

The Episode of the Khañjarīṭa Bird

and the Saukarava Tīrtha’s Merit

वटमाला यथान्यायं कर्मसंसारमोक्षणम्॥ तेऽपि दीर्घेण कालेन मम कर्मपरायणाः

vaṭamālā yathānyāyaṃ karmasaṃsāramokṣaṇam || te 'pi dīrgheṇa kālena mama karmaparāyaṇāḥ

Nach der rechten Ordnung gibt es die Vaṭamālā—eine Übung, die vom Kreislauf des Karma und der weltlichen Fortdauer befreit. Auch sie waren über lange Zeit meinen vorgeschriebenen Handlungen hingegeben.

वटमालाa garland of banyan (leaves)
वटमाला:
Karta (कर्ता)
TypeNoun
Rootवटमाला (प्रातिपदिक; वट + माला)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुष (वटस्य माला)
यथा-न्यायम्according to rule
यथा-न्यायम्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयथान्याय (अव्ययीभाव-प्रातिपदिक; यथा + न्याय)
Formअव्ययीभावसमास, अव्यय, क्रियाविशेषण (adverb)
कर्म-संसार-मोक्षणम्liberation from the cycle of karma
कर्म-संसार-मोक्षणम्:
Karma (कर्म)
TypeNoun
Rootकर्मसंसारमोक्षण (प्रातिपदिक; कर्म + संसार + मोक्षण)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; तत्पुरुष-श्रृंखला (कर्मणः संसारः; तस्य मोक्षणम्)
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा (1st), बहुवचन
अपिalso
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय, समुच्चय/अप्यर्थक (also/even)
दीर्घेणby long (duration)
दीर्घेण:
Karana (करण)
TypeAdjective
Rootदीर्घ (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन; विशेषण (कालेन)
कालेनwith time; after a long time
कालेन:
Karana (करण)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), एकवचन
ममmy
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, उत्तमपुरुष, षष्ठी (6th/सम्बन्ध), एकवचन
कर्म-परायणाःdevoted to (my) rites
कर्म-परायणाः:
Karta (कर्ता)
TypeAdjective
Rootकर्मपरायण (प्रातिपदिक; कर्म + परायण)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; तत्पुरुष (कर्मणि परायणः = devoted to rites); विशेषण (ते)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"None (Varāha describes a named observance/rite tied to liberation)"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"hopeful; seeking mokṣa-oriented means","key_question":"Which ordered observance (Vaṭamālā) grants release from saṃsāra, and how does long-term devotion to prescribed practice lead toward mokṣa?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Vaṭamālā (a vata-grove/garlanded banyan circuit or rite associated with vata trees)","parikrama_context":"Likely a circumambulatory or sequential tīrtha-rite ‘yathā-nyāyam’ (in due order), suggestive of moving through a mapped sacred circuit","krishna_connection":"Indirect: vata-vṛkṣa sacred topography is prominent in Vraja/Mathurā landscapes; not explicit to Kṛṣṇa here"}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Perform the Vaṭamālā observance in the proper ordered manner as a mokṣa-oriented practice; maintain long-term commitment to prescribed rites","karmic_consequence":"Proper observance is said to loosen karmic bondage and lead toward liberation; negligence sustains saṃsāric continuity (implied)"}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Vaṭamālā","promised_fruit":"Karmasaṃsāra-mokṣa: release from the cycle of action/worldly continuation; long-term devotion yields soteriological uplift"}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology through disciplined practice","core_concept":"Mokṣa is approached through sustained, rule-governed observance (niyama + dīrgha-kāla-abhyāsa) that attenuates karmic momentum","practical_application":"Undertake the observance in prescribed sequence (visiting/ritually honoring vata sites), and maintain consistency over time rather than seeking quick results"}

Subject Matter: ["Sacred Geography","Ritual Observance","Liberation (Mokṣa)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: sacred grove / pilgrimage route

Related Themes: Varāha Purāṇa: kṣetra-māhātmya passages where named rites/paths are said to grant mokṣa (adhyāya-local)

Visual Art Cues: {"scene_description":"A sacred banyan-grove circuit (Vaṭamālā) performed in due order, with devotees moving from one vata-marked station to another; Varāha narratively endorses it as mokṣa-giving","item_prompts":["large banyan trees with aerial roots","devotees performing pradakṣiṇā","small shrines/linga/varāha icons near tree bases","garlands (mālā) and ritual water pots"],"kerala_mural_prompt":"Kerala mural: expansive vata grove with stylized roots; devotees in procession; subtle presence of Varāha icon at a shrine; rhythmic composition suggesting ordered movement","tanjore_prompt":"Tanjore: central vata tree rendered as a sacred axis; gold-leaf accents on garlands and shrine; devotees in neat circumambulatory ring","mysore_prompt":"Mysore: detailed foliage and shrine architecture; devotees mid-pradakṣiṇā; calm devotional atmosphere","pahari_prompt":"Pahari: lyrical grove scene with winding path; small shrines under trees; emphasis on landscape and gentle procession"}

Audio Atmosphere: {"recitation_mood":"uplifting, contemplative","suggested_raga":"Raga Bhairavi","pace":"medium-slow","voice_tone":"reverent, slightly expansive to convey ‘mokṣa’ promise"}

P
Purāṇic Literature
P
Pilgrimage Studies
T
Textual Criticism
S
Soteriology

FAQs

It preserves a named practice or locale (‘Vaṭamālā’) and connects it to liberation language, offering data for reconstructing regional tīrtha networks and ritual circuits referenced in Purāṇic sources.

Vaṭamālā is referenced as a proper name; its identification depends on local tradition and comparative reading across recensions and related māhātmya texts.

Sustained commitment over time—long-term discipline and consistent practice—rather than short-lived or performative observance.

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