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Varaha Purana 137.62: Adhyaya 137, Shloka 62

The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field

अपराधं वर्जयति दीक्षितश्चैव जायते ॥ भूत्वा वै मानुषस्तत्र तीर्थे संसारसागरम्

Sanskrit recitationVaraha Purana 137.62

aparādhaṃ varjayati dīkṣitaś caiva jāyate || bhūtvā vai mānuṣas tatra tīrthe saṃsārasāgaram

Er meidet das Vergehen und wird wahrlich ordnungsgemäß geweiht (dīkṣita); und, dort an jener heiligen Furt (tīrtha) als Mensch geworden, setzt er über den Ozean des weltlichen Daseins, den Saṃsāra, hinweg.

अपराधम्offence, transgression
अपराधम्:
Karma (कर्म)
TypeNoun
Rootअपराध (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
वर्जयतिavoids, shuns
वर्जयति:
Kriya (क्रिया)
TypeVerb
Rootवृज्/वर्ज् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd), एकवचन
दीक्षितःthe initiated one
दीक्षितः:
Karta (कर्ता)
TypeNoun
Rootदीक्षित (कृदन्त-प्रातिपदिक; √दिक्ष्/दीक्ष्)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; भूतकृदन्त (past participle)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
एवindeed, certainly
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (emphatic particle)
जायतेis born / becomes
जायते:
Kriya (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष (3rd), एकवचन
भूत्वाhaving become
भूत्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootभू (धातु)
Formक्त्वान्त-अव्यय (gerund/absolutive)
वैindeed
वै:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)
मानुषःa human (man)
मानुषः:
Karta (कर्ता)
TypeNoun
Rootमानुष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
तीर्थेat the sacred ford/place of pilgrimage
तीर्थे:
Adhikarana (अधिकरण)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन
संसारसागरम्the ocean of worldly existence
संसारसागरम्:
Karma (कर्म)
TypeNoun
Rootसंसार + सागर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; षष्ठी-तत्पुरुष (genitive determinative): 'संसारस्य सागरः'

Varāha (default, dialogue framework provisional)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha teaches salvific efficacy of a tīrtha: moral reform (avoiding offense) and dīkṣā leading to liberation-like crossing of saṃsāra."}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Unspecified tīrtha (in this fragment)"}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"At a sacred ford, one should renounce wrongdoing and undertake proper consecration/discipline; such conduct enables crossing saṃsāra.","karmic_consequence":"Following: purification and ‘crossing’ worldly ocean (mokṣa-oriented fruit); breaking: continued bondage through offenses (implied)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Tīrtha-sevā with dīkṣā/saṃyama (implicit vrata-like discipline)","tithi_month":"Not specified","promised_fruit":"Human birth with purification leading toward liberation; removal of pāpa and saṃsāra-tāraṇa."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as ‘tāraka’ (savior who lifts across): the same Lord who raises Earth also raises beings across saṃsāra through tīrtha and dharma.","yajna_varaha_imagery":"Implicit: tīrtha as yajña-field; dīkṣā as initiation into yajña; ‘crossing the ocean’ mirrors yajña as a boat—Varāha as the sustaining power behind it.","vedantic_connection":"Saṃsāra-sāgara-taraṇa aligns with mokṣa doctrine: purification (citta-śuddhi) through dharma and sacred association prepares for liberating knowledge/bhakti."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"tīrtha + ethics as liberation-aid","core_concept":"Place alone is insufficient; abandoning offense (aparādha-tyāga) and adopting disciplined consecration (dīkṣā) are the operative causes of spiritual crossing.","practical_application":"When visiting sacred sites: practice repentance, avoid harm and misconduct, take vows/initiations sincerely, and align conduct with dharma to convert pilgrimage into inner transformation."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: tīrtha/river-ford

Related Themes: Varāha Purāṇa 137 (tīrtha-phala and ethical prerequisites)

Visual Art Cues: {"scene_description":"Varāha proclaims the power of a sacred ford: a pilgrim renounces wrongdoing, receives dīkṣā, and symbolically crosses a vast ocean representing saṃsāra.","item_prompts":["Varāha teaching near river-ford","pilgrim receiving dīkṣā (sacred thread/tilaka/water initiation)","river with stepping stones/boat","ocean with waves labeled ‘saṃsāra’ symbolically","light/bridge motif indicating liberation"],"kerala_mural_prompt":"Kerala mural: Varāha beside a stylized river-tīrtha; priestly dīkṣā scene; cosmic ocean motif in background; calm, luminous palette.","tanjore_prompt":"Tanjore: Varāha with gold aura; river-ford rendered with gold highlights; devotee receiving dīkṣā; symbolic ocean subdued under divine radiance.","mysore_prompt":"Mysore: classical riverside initiation; delicate depiction of water and ritual items; emphasis on serenity and moral resolve.","pahari_prompt":"Pahari: lyrical landscape with river and distant ocean; small figures in ritual; Varāha as protective teacher; poetic caption about ‘saṃsāra-sāgara’."}

Audio Atmosphere: {"recitation_mood":"uplifting-didactic","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"solemn, compassionate, elevating"}

C
Classical Literature
V
Vaishnavism
S
Sacred Geography
P
Pilgrimage Traditions

FAQs

It reflects a common Purāṇic tīrtha-māhātmya motif: pilgrimage is framed as ethical reform (avoidance of aparādha) and existential liberation imagery (crossing saṃsāra).

The fragment refers generally to a tīrtha; the specific site-name is not present in this pāda, though nearby verses in the input mention Cakratīrtha and Saukarava-tīrtha.

To avoid or renounce wrongdoing (aparādha) as part of a disciplined, consecrated life (dīkṣā) associated with sacred places.

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