HomeVaraha PuranaAdhyaya 137Shloka 162
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Varaha Purana 137.162: Adhyaya 137, Shloka 162

The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field

अहो तीर्थप्रभावो वै त्वया प्रोक्तो महान्मम ॥ यस्य देव प्रभावेण तिर्यग्योनित्वमागतौ ॥ गृध्रश्चैव सृगाली च प्राप्तौ वै मानुषीं तनुम् ॥

Sanskrit recitationVaraha Purana 137.162

aho tīrthaprabhāvo vai tvayā prokto mahān mama || yasya deva prabhāveṇa tiryagyonitvam āgatau || gṛdhraś caiva sṛgālī ca prāptau vai mānuṣīṃ tanum

Ah—wahrlich groß ist die Macht der heiligen Furt, die du mir dargelegt hast. Durch die Wirkkraft dieses heiligen Ortes, o Herr, erlangten ein Geier und eine Schakalin—die in tierische Geburt gefallen waren—einen menschlichen Leib.

ahoah! indeed
aho:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootaho (अव्यय)
FormAvyaya; vismayārthaka-nipāta (interjection of wonder)
tīrtha-prabhāvaḥthe power of the sacred ford
tīrtha-prabhāvaḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottīrtha (प्रातिपदिक) + prabhāva (प्रातिपदिक)
FormPuṃliṅga, Prathamā (1st/Nominative), Ekavacana; ṣaṣṭhī-tatpuruṣa (tīrthasya prabhāvaḥ)
vaiindeed
vai:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootvai (अव्यय)
FormAvyaya; niścayārthaka-nipāta (emphatic particle)
tvayāby you
tvayā:
Karaṇa (करण/Instrument; agent in passive)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
FormSarvanāma; Dvitīyā? no—Tṛtīyā (3rd/Instrumental), Ekavacana; Puṃliṅga (contextual)
proktaḥtold, declared
proktaḥ:
Karma (कर्म/Predicate participle agreeing with subject)
TypeVerb
Root√vac (धातु) + kta (कृत् प्रत्यय)
FormKṛdanta; bhūta-kṛdanta (past passive participle), Puṃliṅga, Prathamā, Ekavacana; karmaṇi-prayoga sense
mahāngreat
mahān:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootmahat (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; viśeṣaṇa of tīrtha-prabhāvaḥ
mamato me / of me
mama:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormSarvanāma; Ṣaṣṭhī (6th/Genitive), Ekavacana
yasyawhose
yasya:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormSarvanāma; Puṃliṅga/napuṃsaka, Ṣaṣṭhī (6th/Genitive), Ekavacana; relative pronoun
devaO god
deva:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootdeva (प्रातिपदिक)
FormPuṃliṅga, Sambodhana-prāya/Prathamā-samāna (vocative-like address), Ekavacana
prabhāveṇaby (its) power
prabhāveṇa:
Karaṇa (करण/Instrument)
TypeNoun
Rootprabhāva (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā (3rd/Instrumental), Ekavacana
tiryag-yonitvamanimal-womb state, animal birth
tiryag-yonitvam:
Karma (कर्म/Object; state attained)
TypeNoun
Roottiryak (प्रातिपदिक) + yoni (प्रातिपदिक) + -tva (तद्धित)
FormNapuṃsaka, Prathamā/Dvitīyā (1st/2nd), Ekavacana; tatpuruṣa (tiryagyoni-), abstract noun in -tva
āgatau(they) came to / attained
āgatau:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√gam (धातु) + ā- + kta (कृत्)
FormKṛdanta; bhūta-kṛdanta (past participle, active sense), Dvivacana, Prathamā; agreeing with gṛdhraḥ + sṛgālī (dual)
gṛdhraḥvulture
gṛdhraḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootgṛdhra (प्रातिपदिक)
FormPuṃliṅga, Prathamā (1st/Nominative), Ekavacana
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; samuccayārthaka (conjunction)
evaindeed
eva:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya; avadhāraṇa-nipāta (restrictive/emphatic particle)
sṛgālīshe-jackal
sṛgālī:
Karta (कर्ता/Subject)
TypeNoun
Rootsṛgālī (प्रातिपदिक)
FormStrīliṅga, Prathamā (1st/Nominative), Ekavacana
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; samuccayārthaka (conjunction)
prāptau(they) obtained
prāptau:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√āp (धातु) + pra- + kta (कृत्)
FormKṛdanta; bhūta-kṛdanta (past participle, active sense), Dvivacana, Prathamā; agreeing with gṛdhraḥ + sṛgālī (dual)
vaiindeed
vai:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootvai (अव्यय)
FormAvyaya; niścayārthaka-nipāta (emphatic particle)
mānuṣīmhuman
mānuṣīm:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootmānuṣī (प्रातिपदिक)
FormStrīliṅga, Dvitīyā (2nd/Accusative), Ekavacana; viśeṣaṇa of tanum
tanumbody
tanum:
Karma (कर्म/Object)
TypeNoun
Roottanu (प्रातिपदिक)
FormStrīliṅga, Dvitīyā (2nd/Accusative), Ekavacana

Pṛthivī (inquirer; default dialogue frame)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Bhūdevī directly praises Varāha’s explanation of a tīrtha’s power; relationally she is the inquirer receiving instruction."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"astonished and relieved/hopeful","key_question":"How can tīrtha-prabhāva transform destiny—purifying even those fallen into animal births and restoring higher gati?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Affirms tīrtha-sevā (reverence to sacred places) as a potent purifier affecting gati; even severe demerit can be mitigated through contact with divinely empowered sites.","karmic_consequence":"Following: uplift in birth/status and purification; neglect/disrespect: continued bondage and lower gati implied."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Tīrtha as a ‘crossing’ mirrors Varāha’s salvific function: lifting beings from lower strata (tiryagyoni) to higher order—like raising Earth from the depths.","yajna_varaha_imagery":"None explicit; symbolic parallel is rescue/uplift rather than anatomical yajña-correspondence.","vedantic_connection":"Grace and saṃskāra: contact with sattva-charged loci (tīrtha) catalyzes inner purification; karma is real yet transformable through higher agency and right association."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-gati and grace through sacred geography","core_concept":"Merit can be intensified through divinely empowered places; transformation is possible even after severe downfall, indicating a compassionate moral architecture of the cosmos.","practical_application":"Undertake tīrtha-yātrā with faith and ethical preparation; pair pilgrimage with repentance, charity, and non-harm to stabilize the gained merit."}

Subject Matter: ["Sacred Geography","Ethics","Afterlife & Merit (gati)"]

Primary Rasa: adbhuta

Secondary Rasa: karuṇa

Type: tīrtha / crossing-place

Related Themes: Varāha Purāṇa 137 (tīrtha-mahātmya section immediately preceding this praise; the specific tīrtha likely named earlier)

Visual Art Cues: {"scene_description":"Bhūdevī, hands folded, marvels as Varāha explains a sacred ford; in a side narrative, a vulture and a female jackal are shown transforming into human forms near the tīrtha waters.","item_prompts":["Varāha teaching","Bhūdevī in añjali","river/ford with steps","vulture and female jackal","transformation into human silhouettes","aura of sanctity over water"],"kerala_mural_prompt":"Kerala mural: Varāha-Bhūdevī dialogue foreground; stylized river band; transformation shown in sequential mini-panels with strong outlines and sacred glow.","tanjore_prompt":"Tanjore: central deities with gold halos; tīrtha waters rendered with ornate patterning; transformation highlighted with gold accents around the redeemed humans.","mysore_prompt":"Mysore: graceful figures, soft luminous water, narrative clarity in the metamorphosis, devotional mood in Bhūdevī’s expression.","pahari_prompt":"Pahari: serene riverside landscape, delicate animals and emerging human figures, intimate devotional exchange between teacher and inquirer."}

Audio Atmosphere: {"recitation_mood":"devotional wonder","suggested_raga":"Yaman","pace":"slow","voice_tone":"reverent, bright with astonishment"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
A
Ancient Pilgrimage Networks

FAQs

It reflects a common Purāṇic literary motif: tīrtha-māhātmya passages that map sacred landscapes and articulate social memory through narratives of merit, purification, and rebirth.

The verse itself does not name a specific site; it refers generically to a tīrtha whose ‘prabhāva’ is being discussed within the Saukarava-kṣetra context of this chapter.

The passage emphasizes the transformative value attributed to sacred places and actions associated with them, framing moral causality (karma/phala) through the idea of spiritual uplift.

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