HomeVaraha PuranaAdhyaya 137Shloka 156
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Varaha Purana 137.156: Adhyaya 137, Shloka 156

The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field

विवस्वद्वचनं श्रुत्वा तुष्टोऽहं तस्य सुन्दरी ॥ तस्य शुद्धेन मनसा प्रोक्तवानस्मि सुन्दरी

Sanskrit recitationVaraha Purana 137.156

vivasvad-vacanaṃ śrutvā tuṣṭo 'haṃ tasya sundarī || tasya śuddhena manasā proktavān asmi sundarī

Als ich die Worte Vivasvats vernahm, war ich erfreut, o Schöne; und mit geläutertem Sinn sprach ich zu ihm, o Schöne.

vivasvat-vacanamthe words of Vivasvat (Sun)
vivasvat-vacanam:
Karma (कर्म)
TypeNoun
Rootvivasvat (प्रातिपदिक) + vacana (प्रातिपदिक)
Formतत्पुरुषसमास (षष्ठी): विवस्वतः वचनम्; नपुंसकलिङ्ग, द्वितीया, एकवचन
śrutvāhaving heard
śrutvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Root√śru (श्रु धातु)
Formक्त्वा-प्रत्ययान्त (absolutive/gerund), पूर्वकालिक क्रिया (having heard)
tuṣṭaḥpleased/satisfied
tuṣṭaḥ:
Kartṛ-samānādhikaraṇa (कर्तृसमानााधिकरण)
TypeAdjective
Root√tuṣ (तुष् धातु) + kta → tuṣṭa (कृदन्त-प्रातिपदिक)
Formकृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
tasyaof him/of that
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive), एकवचन
sundarīO beautiful lady
sundarī:
Sambodhana (सम्बोधन)
TypeNoun
Rootsundarī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन/प्रथमा (Voc./Nom.), एकवचन; here सम्बोधन (address)
tasyaof him/of that
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive), एकवचन
śuddhenawith pure
śuddhena:
Karaṇa (करण)
TypeAdjective
Rootśuddha (प्रातिपदिक)
Formनपुंसक/पुंलिङ्ग, तृतीया (Instrumental), एकवचन; विशेषण (qualifying मनसा)
manasāwith (my) mind
manasā:
Karaṇa (करण)
TypeNoun
Rootmanas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (Instrumental), एकवचन
proktavān(I) spoke/said
proktavān:
Karta (कर्ता)
TypeVerb
Rootpra + √vac (वच् धातु) + kta + vat → proktavat (कृदन्त-प्रातिपदिक)
Formकृदन्त (past active participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘having spoken/said’
asmiam
asmi:
Kriyā (क्रिया)
TypeVerb
Root√as (अस् धातु)
Formलट् (Present), उत्तमपुरुष, एकवचन; परस्मैपद; सहायकक्रिया (auxiliary with proktavān)
sundarīO beautiful lady
sundarī:
Sambodhana (सम्बोधन)
TypeNoun
Rootsundarī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन

Unclear; internal evidence suggests a narrator speaking to a woman addressed as “sundarī”

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","key_question":"How does purified intention (śuddha-manas) shape the efficacy and propriety of speech in divine/royal exchanges?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Counsel and response should be given with śuddha-manas (purified intent) after hearing the other party—right deliberation precedes right speech.","karmic_consequence":"Pure-intent speech yields harmony and merit; impure counsel breeds conflict and karmic fault."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"mind-ethics","core_concept":"Śuddha-manas as prerequisite for dharmic speech and right response; listening (śravaṇa) precedes wise utterance.","practical_application":"Cultivate inner clarity before advising/deciding; practice attentive listening and respond without agitation or ulterior motive."}

Subject Matter: ["Cosmology","Dialogue","Mythic figures"]

Primary Rasa: śānta

Secondary Rasa: śṛṅgāra

Type: divine court/solar sphere (implied)

Related Themes: Varāha Purāṇa: narrative segments featuring Vivasvat as authority figure in genealogical/cosmic accounts

Visual Art Cues: {"scene_description":"A dignified exchange: Vivasvat (solar deity) speaks; the narrator-figure responds with pleased expression, hands poised in respectful speech; a ‘sundarī’ listener stands nearby.","item_prompts":["solar halo/crown","radiant chariot motif (optional)","speaker’s respectful hand gesture","female listener labeled ‘sundarī’","purity symbolism (clear light, white cloth)"],"kerala_mural_prompt":"Kerala mural: Sūrya with stylized halo, ornate jewelry, warm reds/oranges; narrator figure calm; sundarī in elegant stance.","tanjore_prompt":"Tanjore: heavy gold halo for Sūrya, embossed ornaments, symmetrical court scene, rich textile patterns.","mysore_prompt":"Mysore: refined faces, gentle glow around Sūrya, balanced composition emphasizing dialogue.","pahari_prompt":"Pahari: bright sun-disc, delicate figures, narrative clarity, minimal architecture with lyrical background."}

Audio Atmosphere: {"recitation_mood":"narrative and composed","suggested_raga":"Kalyani","pace":"medium","voice_tone":"clear, steady, slightly elevated on divine names"}

C
Classical Literature
P
Purāṇic Narrative
S
Solar Deity Traditions

FAQs

The mention of Vivasvat situates the episode within broader solar-deity myth cycles shared across Purāṇic corpora, useful for comparative textual history.

No location is specified; the verse is concerned with a dialogue scene and its narrative framing.

Purity of intention (śuddha-manas) is presented as a prerequisite for meaningful speech and response within a charged conversation.

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