HomeVaraha PuranaAdhyaya 137Shloka 118
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Varaha Purana 137.118 — Adhyaya 137, Shloka 118

The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field

प्राप्ता च परमा सिद्धिः सोमतीर्थेऽन्यदुर्लभा ॥ स्नायाद्यः सोमतीर्थे तु मम कर्मपरायणः ॥

prāptā ca paramā siddhiḥ soma-tīrthe 'nyadurlabhā || snāyād yaḥ soma-tīrthe tu mama karma-parāyaṇaḥ ||

„Und die höchste Vollendung wird am Soma-Tīrtha erlangt—anderswo ist sie schwer zu gewinnen. Wer am Soma-Tīrtha badet, dem von mir gebotenen Handlungsweg ergeben, erlangt dessen Frucht.“

प्राप्ताattained
प्राप्ता:
Kriya (क्रिया/participial predicate)
TypeAdjective
Rootप्र-आप् (धातु) + क्त (कृत्)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; क्त-प्रत्ययान्त (PPP) agreeing with ‘सिद्धिः’
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction: “and”)
परमाsupreme
परमा:
Visheshana (विशेषण)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; agrees with ‘सिद्धिः’
सिद्धिःattainment, success
सिद्धिः:
Karta (कर्ता)
TypeNoun
Rootसिद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन
सोमतीर्थेat Soma-tīrtha
सोमतीर्थे:
Adhikarana (अधिकरण)
TypeNoun
Rootसोम (प्रातिपदिक) + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7), एकवचन; तत्पुरुषः—“सोमस्य तीर्थम्”
अन्यदुर्लभाotherwise difficult to obtain
अन्यदुर्लभा:
Visheshana (विशेषण)
TypeAdjective
Rootअन्य (प्रातिपदिक) + दुर्लभ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; कर्मधारयः—“अन्या (अत्र) दुर्लभा” = otherwise hard to obtain
स्नायात्should bathe
स्नायात्:
Kriya (क्रिया)
TypeVerb
Rootस्ना (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन; “should bathe”
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; relative pronoun
सोमतीर्थेat Soma-tīrtha
सोमतीर्थे:
Adhikarana (अधिकरण)
TypeNoun
Rootसोम (प्रातिपदिक) + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7), एकवचन
तुindeed, but
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle; contrast/emphasis)
ममof me / my
मम:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6), एकवचन; genitive pronoun
कर्मपरायणःdevoted to my rites/duties
कर्मपरायणः:
Visheshana (विशेषण)
TypeAdjective
Rootकर्म (प्रातिपदिक) + परायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; तत्पुरुषः—“कर्मणि परायणः” (devoted to action/duty)

Varāha (continuation of instruction)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Varāha teaches karmic causality (animal birth from karmadoṣa) and the restorative power of accumulated merit via tīrtha-snāna, japa, etc., implicitly guiding Bhu-devī’s concern for beings."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"concerned for beings; reflective about karma and redemption","key_question":"How can a being fallen into an animal womb due to karmic defect be uplifted—what role do past-life merits like tīrtha-bathing and japa play?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None (general tīrtha reference)"}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Even if one attains a lower birth through karmic fault, accumulated merit from prior lives—especially tīrtha-snāna, japa, and allied sādhana—can enable restoration/uplift.","karmic_consequence":"Bad action: animal birth; sustained merit (even from prior births): mitigates downfall and supports return to higher condition/liberation-oriented path."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma theory with redemptive soteriology","core_concept":"Karma yields appropriate births, yet puṇya is cumulative across lives and can counterbalance doṣa; spiritual practices have enduring efficacy beyond a single embodiment.","practical_application":"Persist in japa, tīrtha-snāna, and dharmic acts without despair; interpret suffering/low status as not final—cultivate merit and reform conduct."}

Subject Matter: ["Heritage Sites","Ritual Practice","Ethics"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: sacred geography (tīrtha network)

Related Themes: Varāha Purāṇa: nearby Soma-tīrtha/japa passages emphasizing merit and purification

Visual Art Cues: {"scene_description":"A didactic tableau: Varāha explains karmic fall into animal birth and the saving force of past merits; imagery may juxtapose an animal form with a pilgrim performing snāna/japa.","item_prompts":["Varāha teaching","a symbolic animal (tiryak) in the lower register","a pilgrim at a tīrtha bathing","japa-mālā or hand in japa gesture","light rising motif to show uplift"],"kerala_mural_prompt":"Kerala mural: narrative split-panel feel—animal below, tīrtha-bather and Varāha above; strong outlines; earthy tones; sacred aura around the teacher.","tanjore_prompt":"Tanjore: Varāha central with gold halo; small vignettes—animal and pilgrim—framed with gold ornament; emphasis on didactic symbolism.","mysore_prompt":"Mysore: elegant composition with subtle moral allegory; soft gradients; clear depiction of mālā and water.","pahari_prompt":"Pahari: storybook vignette with gentle hills and river; animal near the bank; pilgrim chanting; Varāha as compassionate instructor."}

Audio Atmosphere: {"recitation_mood":"consoling, doctrinal clarity","suggested_raga":"Kalyani","pace":"medium","voice_tone":"calm, explanatory, reassuring"}

C
Classical Literature
V
Vaiṣṇavism
S
Sacred Geography
P
Pilgrimage Studies

FAQs

It is a representative tīrtha-māhātmya claim: ritual bathing is linked to ‘siddhi’, illustrating how Purāṇas promote and systematize pilgrimage networks and their merit economies.

Soma-tīrtha is explicitly named; precise modern identification varies by regional tradition and requires manuscript/recension comparison and local toponymic study.

Ritual efficacy is paired with ethical discipline: the bather is described as karma-parāyaṇa—committed to prescribed conduct rather than mere performance.

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