Varaha Purana 136.26 — Adhyaya 136, Shloka 26
A Sūtra-like Manual of Expiations for Ritual Transgressions
तव चैव प्रियार्थाय येनाहमिह चागतः ॥ ततो मम वचः श्रुत्वा लब्धसंज्ञो महेश्वरः
tava caiva priyārthāya yenāham iha cāgataḥ || tato mama vacaḥ śrutvā labdhasaṃjño maheśvaraḥ
Und wahrlich, zu deinem Wohl bin ich hierher gekommen. Dann, als er meine Worte hörte, gewann Maheśvara sein Bewusstsein zurück.
Varāha (default framework)
Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"compassion","earth_interaction":"Beneficent intent is stated (‘for your welfare I came’), consistent with Varāha’s protective relation to Bhū, though Bhū is not directly addressed in the verse."}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"None (statement of motive: the avatāra’s descent is for the hearer’s welfare)."}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Divine intervention is framed as loka-hita (welfare of the other); hearing dharmic speech restores right awareness.","karmic_consequence":"Attentive reception of righteous counsel leads to regained saṃjñā (clarity/awareness); disregard perpetuates confusion and moral lapse."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The avatāra’s ‘coming’ for welfare echoes Varāha as the cosmic restorer: descent is not merely physical but a re-entry of dharma-knowledge that reawakens beings.","yajna_varaha_imagery":"None (no explicit yajña-body mapping).","vedantic_connection":"Grace (prasāda) as the catalyst for awakening: īśvara’s anugraha dispels tamas and restores viveka."}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology/ethics","core_concept":"Anugraha (divine favor) expressed through right speech can restore lost awareness and reorient a being toward dharma.","practical_application":"Seek and heed corrective counsel from the wise; offer guidance for others’ welfare rather than dominance or blame."}
Subject Matter: ["Ethics"]
Primary Rasa: Karuṇā
Secondary Rasa: Śānta
Related Themes: Varāha Purāṇa: anugraha and restoration motifs in inter-deity dialogues (general motif)
Visual Art Cues: {"scene_description":"Varāha/Viṣṇu speaking; Śiva (Maheśvara) shown regaining composure—eyes clearing, posture straightening—after hearing the words.","item_prompts":["two-deity dialogue composition","Śiva’s softened expression (from distress to clarity)","Varāha/Viṣṇu’s calm, compassionate gaze","subtle radiance around the speaker’s mouth/hand to signify transformative speech"],"kerala_mural_prompt":"Kerala mural: Varāha/Viṣṇu at left in instructive stance; Śiva at right transitioning from dazed to alert; rich ornamentation, expressive eyes.","tanjore_prompt":"Tanjore: gold halo around Varāha/Viṣṇu; Śiva with subdued gold accents; emphasize the moment of ‘regained awareness’ with luminous backdrop.","mysore_prompt":"Mysore: elegant, restrained palette; focus on facial transformation of Śiva; delicate jewelry and textiles.","pahari_prompt":"Pahari: narrative vignette with architectural frame; Śiva seated, head lifting as he ‘awakens’; Varāha/Viṣṇu standing with gentle gesture."}
Audio Atmosphere: {"recitation_mood":"reassuring, restorative","suggested_raga":"Kalyani","pace":"medium","voice_tone":"warm, composed, benevolent"}
FAQs
It exemplifies the Purāṇic motif of restoration through dialogue, where speech functions as a therapeutic and epistemic instrument.
No location is specified.
It frames intervention as benevolent and purpose-driven (priyārthāya), emphasizing care-oriented action.
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