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Varaha Purana 132.7: Adhyaya 132, Shloka 7

Expiatory Rites for Contact with a Corpse and with a Menstruating Woman

अपराधस्य दोषेण विशुद्धिश्च न जायते ॥ प्रायश्चित्तं प्रवक्ष्यामि रागदोषेण दोषितम् ॥

Sanskrit recitationVaraha Purana 132.7

aparādhasya doṣeṇa viśuddhiś ca na jāyate | prāyaścittaṃ pravakṣyāmi rāga-doṣeṇa doṣitam ||

Wegen des dem Vergehen innewohnenden Fehlers entsteht keine Reinheit. Ich werde die Sühne (prāyaścitta) darlegen für den, der durch den Makel der Leidenschaft befleckt ist.

अपराधस्यof the offence
अपराधस्य:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootअपराध (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/षष्ठी), एकवचन
दोषेणby/through the fault
दोषेण:
करण (Instrument/करण)
TypeNoun
Rootदोष (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/तृतीया), एकवचन
विशुद्धिःpurification
विशुद्धिः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootविशुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/प्रथमा), एकवचन
and
:
समुच्चय (Conjunctive)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
जायतेarises/is produced
जायते:
क्रिया (Verb/आख्यात)
TypeVerb
Rootजन् (धातु)
Formलट्-लकार (Present/लट्), आत्मनेपद, प्रथम-पुरुष, एकवचन
प्रायश्चित्तम्expiation
प्रायश्चित्तम्:
कर्म (Object/कर्म)
TypeNoun
Rootप्रायश्चित्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/द्वितीया), एकवचन
प्रवक्ष्यामिI shall explain
प्रवक्ष्यामि:
क्रिया (Verb/आख्यात)
TypeVerb
Rootवच् (धातु)
Formलृट्-लकार (Simple Future/लृट्), परस्मैपद, उत्तम-पुरुष, एकवचन; उपसर्ग: प्र-
रागदोषेणby the fault of passion
रागदोषेण:
करण (Instrument/करण)
TypeNoun
Rootराग (प्रातिपदिक) + दोष (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/तृतीया), एकवचन; षष्ठी-तत्पुरुष (rāgasya doṣaḥ)
दोषितम्tainted/defiled
दोषितम्:
कर्म-विशेषण (Object qualifier)
TypeAdjective
Rootदूष् (धातु)
Formभूतकृदन्त (Past Passive Participle/क्त), नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; प्रायश्चित्तम् इति विशेष्यस्य विशेषणम्

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"As moral physician, Varāha explains why purity fails after offence and promises to teach prāyaścitta; addresses Bhū Devī as the concerned recipient of remedial dharma."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"concerned but hopeful; ready for remedial instruction","key_question":"What restores purity after grave offence, especially when passion (rāga) has tainted the mind?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"After offence, purity does not arise automatically; prāyaścitta must be undertaken, especially for those tainted by rāga (passion).","karmic_consequence":"Without expiation, impurity persists and karmic burden continues; with proper prāyaścitta, purification and moral restoration become possible (subject to the gravity of the offence)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as restorer of Earth also restores moral order: prāyaścitta functions like a purificatory yajña that counteracts the stain (mala) produced by rāga-driven acts.","yajna_varaha_imagery":"Implicit mapping: offence = impurity (aśauca/mala), prāyaścitta = śodhana rite; the Lord as yajña-puruṣa authorizes purification procedures.","vedantic_connection":"Ethics is rooted in antaḥkaraṇa-śuddhi: passion (rāga) clouds discernment; disciplined expiation and restraint support purification and readiness for higher knowledge."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"moral psychology + soteriological ethics","core_concept":"Wrongdoing leaves a residue that blocks purity; rāga is a root-taint requiring structured corrective practice (prāyaścitta) and inner reform.","practical_application":"Adopt concrete corrective disciplines (confession, restraint, fasting/charity as prescribed later), and address the underlying rāga through self-control and ethical vigilance."}

Subject Matter: ["Ethics","Prāyaścitta","Psychology of Passion (Rāga)"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Related Themes: Varāha Purāṇa 132 (continuation expected: detailed prāyaścitta procedures following this promise)

Visual Art Cues: {"scene_description":"Varāha, as ethical healer, announces expiation: impurity does not vanish by itself; a disciplined remedy is to be taught for passion-tainted offenders.","item_prompts":["Varāha with compassionate yet stern teaching gesture","symbolic ‘stain’ (dark smear) dissolving into light","a water-pot (kalaśa) or fire (homa) symbolizing purification","Bhū Devī attentive, hopeful"],"kerala_mural_prompt":"Kerala mural: Varāha centered, calm authority; purification symbols (kalaśa, small sacred fire) at foreground; dark-to-light gradient indicating śuddhi.","tanjore_prompt":"Tanjore: gold haloed Varāha; ornate kalaśa and lamp; strong iconographic clarity of ‘purification’.","mysore_prompt":"Mysore: elegant depiction of a small homa-kuṇḍa and water-pot; subtle transition from shadow to light around the listener.","pahari_prompt":"Pahari: hermitage scene with small fire altar; Varāha instructing; Bhū Devī seated on earth-mound; gentle moral atmosphere."}

Audio Atmosphere: {"recitation_mood":"penitential, instructive, restorative","suggested_raga":"Todi","pace":"slow","voice_tone":"grave but compassionate, emphasizing ‘prāyaścittaṃ pravakṣyāmi’ as a promise of remedy"}

C
Classical Literature
P
Purāṇa
D
Dharma-śāstra
M
Moral Psychology

FAQs

It shows Purāṇic absorption of Dharma-śāstric categories—offence, impurity, and expiation—often used to systematize moral repair.

No geographic location is referenced.

Moral purification is presented as requiring deliberate corrective practice (prāyaścitta), especially when misconduct stems from passion (rāga).

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