Varaha Purana 13.27 — Adhyaya 13, Shloka 27
The Genealogy of the Pitṛs and the Determination of Śrāddha Times
एते त एकतनवो वर्तन्ते द्विजसत्तमाः । भूर्लोकवासिनां याज्याः स्वर्गलोकनिवासिनः ॥ ब्रह्मपुत्रा मरीच्याद्यास्तेषां याज्या महद्गताः ॥ १३.२७ ॥
ete ta ekatanavo vartante dvijasattamāḥ | bhūrlokavāsināṁ yājyāḥ svargalokanivāsinaḥ || brahmaputrā marīcyādyās teṣāṁ yājyā mahadgatāḥ || 13.27 ||
O Bester der Zweimalgeborenen, diese Ordnungen, ihrem Wesen nach von einer einzigen Gestalt, wirken fort. Die Bewohner der Svargaloka sind würdig, die Opfergaben der Bewohner der Bhūrloka zu empfangen; und für sie sind die Söhne Brahmās—beginnend mit Marīci—die zur Größe gelangt sind, ebenfalls rechte Empfänger der Gaben.
Varāha (default, as speaker is not explicit in the excerpt)
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"analytical, seeking classification of recipients across realms","key_question":"Who are the proper recipients (yājya) of offerings across Bhūrloka and Svargaloka, and how do Brahmā’s sons like Marīci fit into this ritual-cosmic taxonomy?"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Offerings from Bhūrloka-dwellers are properly directed to Svargaloka-dwellers; additionally, exalted Brahmā-putras (Marīci and others) are designated as great recipients within this hierarchy.","karmic_consequence":"Correctly identifying and honoring proper recipients aligns the rite with cosmic order and yields higher merit; misdirection weakens ritual fruit and disrupts intended pitṛ/deva linkage."}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmic order (ṛta) expressed as ritual hierarchy","core_concept":"Diverse orders function as ‘one essential form’ (ekatanutva): a unified cosmic body where giving flows appropriately between realms and through primordial sages.","practical_application":"Perform rites with right ‘addressing’ (saṅkalpa and recipient fitness), seeing offerings as participation in a unified cosmic network rather than isolated transactions."}
Subject Matter: ["Cosmology","Ritual taxonomy","Genealogical cosmography"]
Primary Rasa: śānta
Secondary Rasa: adbhuta
Type: cosmological planes and lineage map
Related Themes: Varāha Purāṇa 13.13.25–26 (śrāddha for yogins; pitṛ satisfaction)
Visual Art Cues: {"scene_description":"A cosmic chart-like scene: Bhūrloka below with offerers, Svargaloka above with recipients; to one side stand Brahmā’s sons (Marīci foremost) as radiant sages, indicating ‘mahad-gatāḥ’.","item_prompts":["two-tier loka composition (Bhūr below, Svarga above)","offerers with libation","radiant Svarga recipients","Brahmā-putras as seven/eight sages with Marīci highlighted","scroll/diagram motif for taxonomy","Varāha explaining to Bhu Devi"],"kerala_mural_prompt":"Kerala mural: stacked registers for lokas; sages with stylized beards and halos; ornamental diagram borders; Varāha as narrator anchoring the composition.","tanjore_prompt":"Tanjore: gold-leaf halos for Svarga beings and Brahmā-putras; embossed tiered lokas; central Marīci emphasized with brighter aureole.","mysore_prompt":"Mysore: balanced classical grouping of sages; subtle tier separation; refined gestures of offering; calm didactic ambience.","pahari_prompt":"Pahari: narrative tiers with delicate clouds separating realms; charming sage portraits; emphasis on lineage figures with fine detailing."}
Audio Atmosphere: {"recitation_mood":"measured, classificatory","suggested_raga":"Kedar","pace":"medium","voice_tone":"even, explanatory"}
FAQs
It reflects a Purāṇic systematization of ritual relations across cosmic realms (Bhūrloka and Svargaloka), integrating cosmology with the social-ritual vocabulary of yājya (eligible recipient of offerings).
No specific terrestrial geographic site is named here; the verse uses cosmological realms (Bhūrloka and Svargaloka) rather than a place identifiable on historical maps.
A philosophical instruction on ordered reciprocity and ritual propriety: offerings and honors are to be directed according to eligibility (yājyatā) within a structured cosmological framework.
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