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Varaha Purana 126.72: Adhyaya 126, Shloka 72

The Greatness of Kubjāmraka: Raibhya’s Boon and the Teaching on the Sacred Tīrthas

शृणु तत्त्वेन मे ब्रह्मन् यन्मां त्वं परिपृच्छसि ॥ तीर्थे कुब्जाम्रके पुण्ये मम लोके सुखावहे ॥

Sanskrit recitationVaraha Purana 126.72

śṛṇu tattvena me brahman yan māṃ tvaṃ paripṛcchasi || tīrthe kubjāmrake puṇye mama loke sukhāvahe ||

Höre von mir wahrheitsgemäß, o Brahmane, was du mich fragst: über die heilige, verdienstvolle Furt namens Kubjāmraka in meinem Bereich, die Wohlergehen schenkt.

शृणुhear; listen
शृणु:
Kriyā (क्रिया/Verb)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative/आज्ञार्थ), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन (Singular)
तत्त्वेनwith truth; truly
तत्त्वेन:
Karaṇa (करण/Instrument)
TypeNoun
Rootतत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया विभक्ति (Instrumental/3rd), एकवचन (Singular)
मेmy; of me
मे:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी विभक्ति (Genitive/6th), एकवचन (Singular)
ब्रह्मन्O Brahmin
ब्रह्मन्:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सम्बोधन विभक्ति (Vocative/8th), एकवचन (Singular)
यत्which (that)
यत्:
Karma (कर्म/Object)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया विभक्ति (Accusative/2nd), एकवचन (Singular); सम्बन्धसूचक (relative pronoun)
माम्me
माम्:
Karma (कर्म/Object)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया विभक्ति (Accusative/2nd), एकवचन (Singular)
त्वम्you
त्वम्:
Karta (कर्ता/Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा विभक्ति (Nominative/1st), एकवचन (Singular)
परिपृच्छसिyou ask (inquire)
परिपृच्छसि:
Kriyā (क्रिया/Verb)
TypeVerb
Rootपरि + प्रच्छ् (धातु)
Formलट् (Present/वर्तमान), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन (Singular)
तीर्थेin the sacred ford/place
तीर्थे:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी विभक्ति (Locative/7th), एकवचन (Singular)
कुब्जाम्रकेat Kubjāmraka (place-name)
कुब्जाम्रके:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootकुब्ज + आम्रक (प्रातिपदिक-द्वय)
Formनपुंसकलिङ्ग (Neuter), सप्तमी विभक्ति (Locative/7th), एकवचन (Singular); षष्ठी-तत्पुरुष/निर्देशात्मक समास (determinative place-name)
पुण्येholy; meritorious
पुण्ये:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी विभक्ति (Locative/7th), एकवचन (Singular); विशेषण (qualifying)
ममmy; of me
मम:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी विभक्ति (Genitive/6th), एकवचन (Singular)
लोकेin the world/realm
लोके:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी विभक्ति (Locative/7th), एकवचन (Singular)
सुखावहेbringing happiness
सुखावहे:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootसुख + आवह (प्रातिपदिक-द्वय)
Formनपुंसकलिङ्ग (Neuter), सप्तमी विभक्ति (Locative/7th), एकवचन (Singular); विशेषण; उपपद-तत्पुरुष (sukhaṃ āvahati iti)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Instructional response: Varāha agrees to narrate the tīrtha-mahātmya (Kubjāmraka) to the inquirer."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"Answering the prior inquiry about tīrthas; specifically explaining Kubjāmraka tīrtha and its merit."}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Kubjāmraka tīrtha","parikrama_context":"Functions as a station within a kṣetra’s tīrtha-circuit; suitable for inclusion in a parikramā itinerary though not explicitly stated.","krishna_connection":"Indirect: Mathurā-maṇḍala tīrtha narration often becomes part of later Kṛṣṇa-bhakti landscapes; verse itself centers on Varāha’s ‘mama loka’ and tīrtha merit."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false,"vedantic_connection":"Truthful instruction (‘tattvena’) as dharmic speech; tīrtha as a locus where the transcendent becomes accessible in the world."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma of truthful transmission","core_concept":"Sacred knowledge should be given ‘tattvena’ (truthfully/essentially); tīrtha engagement aims at sukha understood as auspicious well-being rooted in dharma.","practical_application":"Seek teachers and texts that speak ‘tattva’; approach tīrthas not as tourism but as disciplined, truth-oriented practice (snāna, dāna, śravaṇa)."}

Subject Matter: ["Geography","Heritage Sites","Ethics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: tīrtha/ford (riverbank sacred site)

Related Themes: Varāha Purāṇa adhyāya 126: Kubjāmraka tīrtha-mahātmya section beginning

Visual Art Cues: {"scene_description":"Varāha (as narrator) addresses a Brahmin listener, pointing toward a riverbank ford shaded by mango trees—Kubjāmraka—where pilgrims bathe and offer worship, the atmosphere calm and auspicious.","item_prompts":["river/ford with steps (ghāṭa-like)","mango grove (āmraka) with one distinctive bent/curved tree hinting ‘kubja’","Brahmin listener seated with staff/waterpot","pilgrims performing snāna and offering lamps/flowers"],"kerala_mural_prompt":"Teacher-Varāha in didactic pose; stylized river with lotus motifs; mango grove as patterned canopy; pilgrims in rhythmic arrangement.","tanjore_prompt":"Gold-framed tīrtha scene with prominent mango tree in relief; Varāha/narrator with ornate halo; shimmering river rendered with metallic highlights.","mysore_prompt":"Naturalistic grove and water; gentle light; detailed ritual gestures (snāna, arghya); refined facial expressions of attentive listening.","pahari_prompt":"Pastoral riverbank with mango trees; small shrine near the ford; two main figures in dialogue; delicate lines and cool greens."}

Audio Atmosphere: {"recitation_mood":"didactic, auspicious","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"warm, instructive, with crisp articulation of place-name ‘Kubjāmrake’ and ‘puṇye’."}

A
Ancient Geography
P
Pilgrimage Literature
C
Classical Literature
P
Puranic Studies

FAQs

It exemplifies the Purāṇic pedagogical format: an inquiry prompts a structured explanation of a named tīrtha, valuable for reconstructing pilgrimage traditions.

Kubjāmraka is explicitly named; precise modern identification is uncertain without corroborating regional inscriptions, later māhātmyas, or local toponymy studies.

The ethical focus is on truthful transmission (tattvena) and the cultural value of preserving knowledge about sacred places.

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