HomeVaraha PuranaAdhyaya 126Shloka 157
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Varaha Purana 126.157 — Adhyaya 126, Shloka 157

The Greatness of Kubjāmraka: Raibhya’s Boon and the Teaching on the Sacred Tīrthas

गच्छत्वेष जनः सर्वो यथान्यायं गृहानि वै ॥ प्रातस्त्वां कथयिष्यामि यद्वक्तव्यमवश्यकम्

gacchatveṣa janaḥ sarvo yathānyāyaṃ gṛhāṇi vai || prātastvāṃ kathayiṣyāmi yadvaktavyam avaśyakam

„Möge all dieses Volk nach rechtem Brauch in seine Häuser gehen. Am Morgen werde ich dir sagen, was notwendig zu sagen ist.“

गच्छतुlet (him/it) go
गच्छतु:
Kriyā (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलोट् (Imperative/आज्ञार्थ), प्रथमपुरुष (3rd person), एकवचन (singular), परस्मैपद
एषःthis (person)
एषः:
Karta (कर्ता)
TypeNoun
Rootएतद् (प्रातिपदिक)
Formसर्वनाम (pronoun), पुल्लिङ्ग (masc), प्रथमा (nominative), एकवचन (singular)
जनःpeople/person
जनः:
Karta (कर्ता)
TypeNoun
Rootजन (प्रातिपदिक)
Formपुल्लिङ्ग (masc), प्रथमा (nominative), एकवचन (singular)
सर्वःall/entire
सर्वः:
Karta (कर्ता)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुल्लिङ्ग (masc), प्रथमा (nominative), एकवचन (singular); विशेषण (adjective) to जनः
यथाas/according to
यथा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; प्रकार/उपमा-वाचक (manner: 'as/according to')
न्यायम्rule/propriety
न्यायम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeNoun
Rootन्याय (प्रातिपदिक)
Formपुंलिङ्ग (masc), द्वितीया (accusative), एकवचन (singular); अव्ययीभावार्थे (used adverbially with यथा)
गृहाणिhomes
गृहाणि:
Karma (कर्म)
TypeNoun
Rootगृह (प्रातिपदिक)
Formनपुंसकलिङ्ग (neut), द्वितीया (accusative), बहुवचन (plural)
वैindeed
वै:
Sambandha/Particle (निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (particle), अवधान/निश्चयार्थ (emphasis/indeed)
प्रातःin the morning
प्रातः:
Kālādhi karaṇa (कालाधिकरण)
TypeIndeclinable
Rootप्रातः (अव्यय)
Formकालवाचक-अव्यय (temporal adverb: 'in the morning')
त्वाम्you
त्वाम्:
Karma (कर्म)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formसर्वनाम (pronoun), द्वितीया (accusative), एकवचन (singular)
कथयिष्यामिI will tell
कथयिष्यामि:
Kriyā (क्रिया)
TypeVerb
Rootकथय् (धातु)
Formलृट् (Simple future/भविष्यत्), उत्तमपुरुष (1st person), एकवचन (singular), परस्मैपद
यत्that which
यत्:
Karma (कर्म)
TypeNoun
Rootयद् (प्रातिपदिक)
Formसर्वनाम (relative pronoun), नपुंसकलिङ्ग (neut), प्रथमा/द्वितीया (nom/acc), एकवचन (singular); वाक्यसम्बन्धक (correlative)
वक्तव्यम्to be said / should be spoken
वक्तव्यम्:
Karma (कर्म)
TypeVerb
Rootवच् (धातु) + तव्यत् (कृत् प्रत्यय)
Formकृत्य (gerundive/obligatory), नपुंसकलिङ्ग (neut), प्रथमा/द्वितीया, एकवचन; कर्मणि प्रयोगे 'to be said'
अवश्यकम्necessary
अवश्यकम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअवश्यक (प्रातिपदिक)
Formनपुंसकलिङ्ग (neut), प्रथमा/द्वितीया, एकवचन; विशेषण to वक्तव्यम्

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Addressing Earth directly as ‘Vasundharā’, instructing her to listen with single-pointed mind."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"Curious, attentive","key_question":"None (the verse is an injunction to listen; the implied question is about the merit/results of bathing at named tīrthas)."}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Agni-tīrtha(s); Kubjāmraka(s)","parikrama_context":"Implied as part of tīrtha-sequence within a Mathurā-maṇḍala style itinerary (snāna at multiple sites).","krishna_connection":"Indirect: Mathurā-region tīrtha network later becomes Kṛṣṇa-līlā landscape; this verse functions as a pre-Kṛṣṇa sacred topography frame."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Approach tīrthas with ekāgratā (single-pointed mind) and perform prescribed snāna at specific sacred sites as a dharmic act.","karmic_consequence":"Mindful tīrtha-snāna yields puṇya and purification; distracted/irreverent practice diminishes fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha’s instruction to Earth about tīrtha-snāna mirrors the cosmic purification motif: as Varāha lifts and purifies Earth, tīrthas ‘lift’ the pilgrim’s inner earth (body-mind) through waters linked to yajña-fire (Agni-tīrtha).","yajna_varaha_imagery":"Agni-tīrtha suggests the fire principle within pilgrimage: water-bathing paired with Agni’s purifying power—an implicit yajña ecology of tīrtha.","vedantic_connection":"Ekāgratā as a prerequisite for transformative karma: action becomes sādhana when joined to focused awareness (antaḥkaraṇa-śuddhi)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Pilgrimage psychology","core_concept":"Sacred geography bears fruit when met with concentrated mind; place and consciousness cooperate in purification.","practical_application":"During pilgrimage/ritual bathing, reduce distraction, set a sankalpa, and treat each site as a deliberate step in inner cleansing rather than tourism."}

Subject Matter: ["Sacred Geography","Ritual Practice","Ethics"]

Primary Rasa: Śānta

Secondary Rasa: Adbhuta

Type: Sacred ford/bathing ghats and grove-marked sites

Related Themes: Varāha Purāṇa 126 Mathurā/tīrtha itinerary segment (Agni-tīrtha, Kubjāmraka)

Visual Art Cues: {"scene_description":"Varāha instructs Vasundharā while indicating a pilgrimage map-like sequence: bathing at Agni-tīrthas and at Kubjāmraka sites marked by distinctive mango trees.","item_prompts":["Varāha as teacher addressing Earth goddess","river/ghat bathing scene","small shrine of Agni or fire-symbol near water","crooked mango trees (kubja-āmra) marking a grove","pilgrims with water pots"],"kerala_mural_prompt":"Kerala mural: Varāha with regal aura, Bhū-devī listening; stylized river with ghat steps; a small Agni emblem; mango grove with curved trunks.","tanjore_prompt":"Tanjore: gold-highlighted Varāha and Bhū-devī, ornate tīrtha setting, luminous water, decorative mango leaves, Agni symbol rendered in gold.","mysore_prompt":"Mysore: balanced composition with detailed foliage, serene riverbank, subtle Agni shrine, emphasis on contemplative listening (ekāgratā).","pahari_prompt":"Pahari: lyrical riverside with rolling landscape, delicate mango grove, Varāha and Earth in intimate dialogue, pilgrims as small figures."}

Audio Atmosphere: {"recitation_mood":"Pilgrimage-inviting, contemplative","suggested_raga":"Hamsadhwani","pace":"Medium-slow","voice_tone":"Gentle, instructive, evocative"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
A
Ancient Social Customs

FAQs

It reflects a Purāṇic narrative convention: formal closure of an assembly and deferral of instruction, indicating social order and pedagogical framing within the text.

No explicit location is named in this verse; it functions as a narrative transition.

Proceed ‘according to propriety’ (yathā-nyāyam), implying conduct aligned with accepted norms and orderly social procedure.

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