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Varaha Purana 125.83: Adhyaya 125, Shloka 83

The Cycle of Māyā

Illusory Causation and Perceptual Reversal

वस्त्रादि दर्शितं चैव यत्र संस्थापितं पुरा ॥ तत्तेन सर्वं सन्दृष्टं जाते ज्ञाने तु पूर्ववत् ॥

Sanskrit recitationVaraha Purana 125.83

vastrādi darśitaṃ caiva yatra saṃsthāpitaṃ purā || tattena sarvaṃ sandṛṣṭaṃ jāte jñāne tu pūrvavat

Und die Gewänder und dergleichen, die ihm einst gezeigt worden waren—samt dem Ort, wo sie früher niedergelegt worden waren—erkannte er alles wieder; als die Erkenntnis erwachte, erschien alles erneut wie zuvor.

vastra-ādicloth and the like
vastra-ādi:
Karta (कर्ता)
TypeNoun
Rootvastra (प्रातिपदिक) + ādi (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); समासः—तत्पुरुषः (ādi-śabdaḥ: ‘etc.’)
darśitamwas shown
darśitam:
Karma (कर्म)
TypeVerb
Root√dṛś (दृश्) + ta (क्त, क्तप्रत्यय)
FormPast passive participle (कर्मणि भूतकृदन्त/क्त), Neuter, Nominative, Singular; agrees with vastrādi
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चय)
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (निश्चय/अवधारण)
yatrawhere
yatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
FormRelative adverb (देशवाचक-अव्यय)
saṃsthāpitaṃwas placed
saṃsthāpitaṃ:
Karma (कर्म)
TypeVerb
Rootsam-√sthā (स्था) + ṇic + ta (क्त)
FormPast passive participle (कर्मणि भूतकृदन्त/क्त), Neuter, Nominative, Singular; ‘having been placed/installed’
purāformerly
purā:
Kala-adhikarana (कालाधिकरण)
TypeIndeclinable
Rootpurā (अव्यय)
FormAdverb of time (कालवाचक-अव्यय)
tatthat
tat:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd), Singular; correlating pronoun
tenaby him/with that
tena:
Karana (करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Singular
sarvameverything
sarvam:
Karma (कर्म)
TypeNoun
Rootsarva (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd), Singular
sandṛṣṭamwas seen/observed
sandṛṣṭam:
Karma (कर्म)
TypeVerb
Rootsam-√dṛś (दृश्) + ta (क्त)
FormPast passive participle (कर्मणि भूतकृदन्त/क्त), Neuter, Nominative, Singular; agrees with sarvam
jātewhen (it) had arisen
jāte:
Kala-adhikarana (कालाधिकरण)
TypeVerb
Root√jan (जन्) + ta (क्त)
FormLocative absolute (सप्तमी-सम्बन्ध/सप्तमी-absolute); Neuter, Locative (7th/सप्तमी), Singular; ‘when arisen’
jñānein knowledge/awareness
jñāne:
Adhikarana (अधिकरण)
TypeNoun
Rootjñāna (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; with jāte forms locative absolute
tubut/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAdversative/contrast particle (विरोध/अन्वय)
pūrvavatas before
pūrvavat:
Prakara (प्रकार)
TypeIndeclinable
Rootpūrvavat (अव्यय)
FormAdverb (तुल्यवाचक-अव्यय)

Varāha (default narrative voice)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer","bhu_devi_state":"relieved/assured (order restored through knowledge)","key_question":"How does the arising of knowledge (jñāna) restore recognition and right perception of what was previously confused or forgotten?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The return of recognition ‘as before’ after jñāna arises mirrors the Vedāntic theme that ignorance (avidyā) veils reality; when knowledge dawns, the world is seen correctly without distortion.","vedantic_connection":"Avidyā-nivṛtti: jñāna restores pratyabhijñā (re-cognition) and right relation to objects; aligns with Purāṇic pedagogy where dharma is re-seen when moha clears."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemology and liberation-through-clarity","core_concept":"Knowledge reconstitutes a coherent world: when jñāna arises, confusion resolves and things are recognized in their proper places and relations.","practical_application":"In ethical or ritual confusion, seek jñāna through instruction, reflection, and disciplined practice; clarity restores right action and steadiness."}

Subject Matter: ["Ethics","Heritage Sites","Sacred Geography"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: tīrtha-bank / spot of deposited items

Related Themes: Varāha Purāṇa: narrative arc of confusion → recognition (contextual)

Visual Art Cues: {"scene_description":"The observer suddenly recognizes the previously placed garments and objects; a visual shift from haze/confusion to clarity, as if light breaks through.","item_prompts":["garments laid on the bank","objects re-identified (pot, staff, cloth)","a subtle aura/light around the head indicating jñāna","before/after contrast (mist clearing)"],"kerala_mural_prompt":"Kerala mural: depict clearing of a dark veil into bright clarity; objects on the bank become crisp; a small jñāna-flame motif near the head.","tanjore_prompt":"Tanjore: gold radiance signifying jñāna; objects arranged symmetrically; emphasis on ‘recognition’ with iconic clarity and ornate borders.","mysore_prompt":"Mysore: nuanced transition from soft blur to sharp detail; gentle glow around the face; refined textiles and object textures.","pahari_prompt":"Pahari: lyrical landscape with mist lifting; figure pointing/looking with sudden recognition; delicate light wash to show jñāna-udaya."}

Audio Atmosphere: {"recitation_mood":"illuminative, settling","suggested_raga":"Kalyani","pace":"medium","voice_tone":"calm, confident, clarifying"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
P
Pilgrimage Literature

FAQs

It reflects a common Purāṇic narrative device: the restoration of memory/knowledge as a catalyst for ethical self-assessment and plot transition, typical of tīrtha and didactic cycles.

The broader episode points toward the Gaṅgā region; the specific locus is elaborated in subsequent verses mentioning Gaṅgā and Māyā-tīrtha.

The verse frames knowledge (jñāna) as restorative—enabling recognition of prior actions and settings, preparing the ground for moral evaluation.

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