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Varaha Purana 125.5: Adhyaya 125, Shloka 5

The Cycle of Māyā

Illusory Causation and Perceptual Reversal

यामेनां भाषसे देव मम मायेत्य नित्यशः ॥ का माया कीदृशी विष्णो किं वा मायेत्य चोच्यते ॥

Sanskrit recitationVaraha Purana 125.5

yām enāṃ bhāṣase deva mama māyeti nityaśaḥ | kā māyā kīdṛśī viṣṇo kiṃ vā māyeti cocyate ||

Das, was du, o Gott, immerfort «meine Māyā» nennst: Was ist Māyā, wie ist ihr Wesen, o Viṣṇu, und in welchem Sinn heißt sie «Māyā»?

याम्which
याम्:
Karma (कर्म)
TypeAdjective
Rootयद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative), एकवचन; सम्बन्ध-विशेषण (relative)
एनाम्this (her/it)
एनाम्:
Karma (कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; सर्वनाम
भाषसेyou speak/call
भाषसे:
Karta (कर्ता)
TypeVerb
Rootभाष् (धातु)
Formलट् (Present), मध्यमपुरुष, एकवचन; आत्मनेपद
देवO god
देव:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
ममmy/of me
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन
मायाmāyā/illusion
माया:
Karma (कर्म)
TypeNoun
Rootमाया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा/द्वितीया, एकवचन (उद्धृत-शब्दरूपेण)
इतिthus/“as”
इति:
Vākyārtha-dyotaka (उद्धरण-द्योतक)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण-समाप्त्यर्थक अव्यय (quotative particle)
नित्यशःalways
नित्यशः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootनित्यशः (अव्यय)
Formअव्यय (adverb), ‘सदा’ अर्थे
काwhat (is)
का:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; प्रश्नवाचक
मायाmāyā
माया:
Karta (कर्ता)
TypeNoun
Rootमाया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
कीदृशीof what kind
कीदृशी:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootकीदृश (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; प्रश्नवाचक विशेषण (माया)
विष्णोO Viṣṇu
विष्णो:
Sambodhana (सम्बोधन)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
किम्what
किम्:
Karma (कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; प्रश्नवाचक
वाor
वा:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक निपात (disjunctive particle)
मायाmāyā
माया:
Karma (कर्म)
TypeNoun
Rootमाया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा/द्वितीया, एकवचन (उद्धृत-शब्दरूपेण)
इतिthus
इति:
Vākyārtha-dyotaka (उद्धरण-द्योतक)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण-समाप्त्यर्थक अव्यय
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक निपात
उच्यतेis said/called
उच्यते:
Kriyā (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; कर्मणि प्रयोग (Passive)

Pṛthivī (Vasundharā)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Earth presses a precise doctrinal question to Viṣṇu/Varāha, seeking definition and scope of ‘my māyā’."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"analytical, curious, intent on śabda-artha clarity; slightly perplexed by repeated usage ‘mama māyā’.","key_question":"What is māyā, what is its nature, and why is it termed ‘māyā’ when you call it ‘my māyā’?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"‘My māyā’ signals the Lord’s sovereign power of manifestation/veiling: the same reality appears as many without compromising transcendence.","vedantic_connection":"Upaniṣadic tension of nirguṇa/saguṇa: māyā as dependent power (śakti) that projects nāma-rūpa; inquiry aligns with Vedāntic definitions (anirvacanīyatā/āvaraṇa-vikṣepa in later idiom) while remaining Purāṇic-theistic."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Metaphysical terminology (māyā-vicāra)","core_concept":"True understanding requires defining terms: nature (svarūpa), function, and etymological/usage basis of key metaphysical words.","practical_application":"When studying śāstra, ask: what is the referent, what are its properties, and how does scripture use the term across contexts."}

Subject Matter: ["Philosophy","Terminology (śabda-artha inquiry)","Metaphysics (māyā)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: mythic-cosmic discourse space

Related Themes: Continuation of māyā-prakaraṇa in this chapter (question sets up the Lord’s response/withholding)

Visual Art Cues: {"scene_description":"Bhu Devi gestures as if parsing a term, asking for definition; Viṣṇu/Varāha listens, composed, embodying hidden power.","item_prompts":["Bhu Devi with inquisitive hand gesture (vitarka-mudrā-like)","Viṣṇu/Varāha calm, attentive","subtle aura suggesting ‘māyā’ as veiling light","scroll/palm-leaf with the word ‘माया’"],"kerala_mural_prompt":"Kerala mural: close conversational framing; Bhu Devi’s expressive questioning face; Viṣṇu/Varāha with serene smile; stylized aura patterns hinting at māyā.","tanjore_prompt":"Tanjore: ornate central deity with gold aura; faint layered translucent veils behind to symbolize māyā; Bhu Devi pointing to a palm-leaf inscription.","mysore_prompt":"Mysore: refined, scholarly ambience; gentle interior-like setting with minimal props; emphasis on facial expression and hand mudrās.","pahari_prompt":"Pahari: intimate dialogue under a stylized sky; soft veils of cloud as māyā metaphor; delicate textiles and pastel tones."}

Audio Atmosphere: {"recitation_mood":"inquiring, reflective","suggested_raga":"Kalyani","pace":"medium","voice_tone":"clear, interrogative, precise"}

C
Classical Literature
P
Purāṇa Studies
I
Indian Philosophy
S
Sanskrit Philology

FAQs

It documents a technical inquiry into a key philosophical term (māyā), showing how Purāṇas participate in broader Sanskrit intellectual debates about appearance, power, and reality.

No geographic location is mentioned; the focus is conceptual and definitional.

The verse encourages clarity in language and concepts—asking not only 'what is it?' but also 'why is it called that?'

Ask anything about this verse

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