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Varaha Purana 122.7: Adhyaya 122, Shloka 7

The Greatness of Kokāmukha

Sacred Site Eulogy and Salvific Narrative

तच्छृणुष्वानवद्याङ्गि कथ्यमानं मयाऽनघे ॥ जरायुजाण्डजोद्भिज्जस्वेदजानि कदाचन

Sanskrit recitationVaraha Purana 122.7

tacchṛṇuṣvānavaidyāṅgi kathyamānaṃ mayā 'naghe || jarāyujāṇḍajodbhijjasvedajāni kadācana

Höre dies, o Makellose an Gliedern, o Schuldlose, wie ich es darlege: über die Wesen, die aus dem Mutterleib, aus dem Ei, als Spross (aus Erde/Feuchtigkeit) und aus Schweiß entstehen, zu einer Zeit.

तत्that (teaching)
तत्:
कर्म (Karma/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; Demonstrative pronoun
शृणुष्वlisten
शृणुष्व:
क्रिया (Kriyā/Verb)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd), एकवचन; आत्मनेपद
अनवद्य-अङ्गिO flawless-limbed one
अनवद्य-अङ्गि:
सम्बोधन (Sambodhana/Vocative)
TypeNoun
Rootअनवद्य (प्रातिपदिक) + अङ्गिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन; ‘she whose limbs are faultless’
कथ्यमानम्being told
कथ्यमानम्:
कर्म (Karma/Object-qualifier)
TypeAdjective
Rootकथ् (धातु) + यमान (कृदन्त, शानच्)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; वर्तमानकाले कर्मणि (present passive participle)
मयाby me
मया:
कर्ता (Kartā/Agent)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया, एकवचन; Instrumental singular
अनघेO sinless one
अनघे:
सम्बोधन (Sambodhana/Vocative)
TypeNoun
Rootअनघ (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन
जरायुज-अण्डज-उद्भिज्ज-स्वेदजानिthe womb-born, egg-born, sprout-born, and sweat-born (beings)
जरायुज-अण्डज-उद्भिज्ज-स्वेदजानि:
कर्म (Karma/Object)
TypeNoun
Rootजरायुज (प्रातिपदिक) + अण्डज (प्रातिपदिक) + उद्भिज्ज (प्रातिपदिक) + स्वेदज (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; collective dvandva; (forms identical in neuter)
कदाचनever / at any time
कदाचन:
सम्बन्ध (Sambandha/Temporal)
TypeIndeclinable
Rootकदाचन (अव्यय)
Formकालवाचक-अव्यय (adverb: ever/at any time)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Varāha identifies relic-bones as his own from a prior embodiment, linking Earth’s geography to divine avatāra-history."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"astonished/curious (implied by revelation of avatāra memory)","key_question":"How do divine avatāras leave traces in sacred geography, and what is the meaning of the Lord’s former embodiments (e.g., Matsya)?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Kokā (as named water-region; not identified as Mathurā-maṇḍala in the excerpt)","krishna_connection":"Foreshadows Viṣṇu’s multi-avatāra continuum (Matsya → Varāha), a general Vaiṣṇava avatāra theology rather than a specific Kṛṣṇa-līlā link."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Continuity of Viṣṇu’s salvific interventions across yugas: aquatic (Matsya) and terrestrial (Varāha) forms correspond to cosmic preservation across elements.","yajna_varaha_imagery":"Elemental mapping: waters (Matsya) and earth (Varāha) as domains stabilized by the same Lord; relic-bones function as ‘smṛti’ markers of cosmic acts.","vedantic_connection":"Avatāra as līlā of the one Brahman/Īśvara appearing in many forms without loss of transcendence; names/forms are upādhis for protection of dharma."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Theology of avatāra and sacred memory","core_concept":"The Lord’s embodiments span domains (water/earth) to protect the world; sacred places preserve memory-traces that awaken devotion and understanding.","practical_application":"Contemplate avatāra narratives as a map of divine care across life’s ‘elements’; approach sacred sites with reflective remembrance rather than mere curiosity."}

Subject Matter: ["Cosmology","Natural History (Traditional Taxonomy)","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: Ancient hydrological locale (river/lake/sea-region) within mythic geography

Related Themes: Preceding excerpt about showing remaining bones (relic-revelation)

Visual Art Cues: {"scene_description":"Varāha points to ancient bones and declares them his own from a former body, recalling his Matsya form roaming the waters of Kokā; a sacred-geography revelation scene.","item_prompts":["Varāha speaking with authoritative calm","bones/relics in foreground","water motif or distant river/sea indicating Kokā","subtle overlay/vision of Matsya form in water","listeners in awe"],"kerala_mural_prompt":"Kerala mural: Varāha in center, relics shown at his feet, stylized water band with a faint Matsya silhouette, rich earthy blues/greens.","tanjore_prompt":"Tanjore: gold-haloed Varāha indicating relics; inset panel of Matsya in shimmering water; ornate frame emphasizing avatāra continuity.","mysore_prompt":"Mysore: classical narrative with realistic relic depiction, soft luminous water background, dignified expressions of wonder.","pahari_prompt":"Pahari: poetic landscape—river/sea with a delicate Matsya apparition, Varāha indicating bones, gentle awe among attendants."}

Audio Atmosphere: {"recitation_mood":"Awe-filled narrative revelation","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"resonant, storytelling with emphasis on key declarations"}

C
Classical Literature
P
Purāṇic Cosmology
T
Traditional Biology

FAQs

It preserves a classical Indian taxonomy of birth-types used across Sanskrit literature, valuable for studying premodern natural philosophy and textual transmission.

No specific geographic location is identified in this verse.

The verse primarily introduces a classificatory teaching rather than a direct ethical injunction.

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