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Varaha Purana 121.13 — Adhyaya 121, Shloka 13

Avoidance of Rebirth in the Womb: Ethical Conduct and the Prevention of Degraded Rebirth

पुरुषाणां प्रसन्नानां यश्च धर्मः सनातनः ॥ मनुनाप्यन्यथा दृष्टो ह्यन्यथाङ्गिरसेन च

puruṣāṇāṃ prasannānāṃ yaś ca dharmaḥ sanātanaḥ || manunāpy anyathā dṛṣṭo hy anyathāṅgirasena ca

Und dieses ewige Dharma, das den heiteren und wohlgesinnten Menschen eigen ist, wurde von Manu auf eine Weise gesehen und ebenso von Aṅgiras auf eine andere Weise.

पुरुषाणाम्of men
पुरुषाणाम्:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
प्रसन्नानाम्of the pleased/serene
प्रसन्नानाम्:
विशेषण (of 'पुरुषाणाम्')
TypeAdjective
Rootप्रसन्न (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; विशेषणम् (qualifier)
यःwhich/that (who)
यः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धसूचक-सर्वनाम (relative pronoun)
and
:
समुच्चय (connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
धर्मःdharma, law/duty
धर्मः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
सनातनःeternal
सनातनः:
विशेषण (of 'धर्मः')
TypeAdjective
Rootसनातन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम् (qualifier)
मनुनाby Manu
मनुना:
करण (Instrument/करण)
TypeNoun
Rootमनु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
अपिalso
अपि:
सम्बन्ध (particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसम्भावना/समुच्चय-अव्यय (particle: also/even)
अन्यथाotherwise, differently
अन्यथा:
क्रियाविशेषण (adverbial)
TypeIndeclinable
Rootअन्यथा (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
दृष्टःwas seen/considered
दृष्टः:
क्रिया (verbal predicate)
TypeVerb
Rootदृश् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle); पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि-प्रयोगार्थ (seen/considered)
हिindeed
हि:
सम्बन्ध (particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात-अव्यय (emphatic particle)
अन्यथाdifferently
अन्यथा:
क्रियाविशेषण (adverbial)
TypeIndeclinable
Rootअन्यथा (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
अङ्गिरसेनby Aṅgiras
अङ्गिरसेन:
करण (Instrument/करण)
TypeNoun
Rootअङ्गिरस् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
and
:
समुच्चय (connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha frames dharma as ‘sanātana’ yet variously articulated by authorities (Manu, Aṅgiras), guiding Bhū-devī toward hermeneutic discernment."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"thoughtful, inquisitive","key_question":"If dharma is eternal, why do revered sages describe it differently, and how should one understand these variations?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Sanātana-dharma is one in essence, yet its formulations differ across śāstra-seers like Manu and Aṅgiras; apply dharma with contextual discernment.","karmic_consequence":"Right discernment (yukti + śāstra-sammati) supports righteous action and avoids doṣa from misapplied rules; confusion or cherry-picking leads to adharma and karmic error."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Hermeneutics of dharma (śāstra-vicāra)","core_concept":"Unity of dharma in principle with diversity in articulation due to context (deśa-kāla-pātra, adhikāra).","practical_application":"When texts differ, seek the shared ethical telos (ahiṃsā, satya, śuddhi) and apply rules according to one’s stage and circumstance, guided by competent teachers."}

Subject Matter: ["Ethics","Intellectual History"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa 121 (transition from practical virtues to meta-level discussion of dharma authorities)

Visual Art Cues: {"scene_description":"Varāha points to the plurality of dharma authorities; visualized as scrolls or sages (Manu, Aṅgiras) appearing as revered figures or manuscripts beside the teaching scene.","item_prompts":["Varāha teaching gesture","Bhū-devī in reflective pose","Two sages or two palm-leaf manuscripts labeled ‘Manu’ and ‘Aṅgiras’","A central flame or sun symbolizing sanātana-dharma as one essence"],"kerala_mural_prompt":"Kerala mural: stylized manuscripts and sage-figures flanking Varāha; central flame of dharma; rich ornamentation with scholarly calm.","tanjore_prompt":"Tanjore: gold-leaf central dharma-flame; embossed manuscripts; iconic sage portraits; symmetrical composition.","mysore_prompt":"Mysore: refined scholarly ambience; palm-leaf texts, inkpot, and calm gestures; subtle glow for ‘sanātana’.","pahari_prompt":"Pahari: hillside āśrama with two sages seated at sides; delicate manuscripts; Varāha as teacher in the center; contemplative mood."}

Audio Atmosphere: {"recitation_mood":"reflective, scholastic","suggested_raga":"Bhairavi","pace":"medium-slow","voice_tone":"measured, explanatory"}

C
Classical Literature
D
Dharma Traditions
P
Purāṇic Hermeneutics
I
Intertextuality

FAQs

It explicitly acknowledges multiple authoritative formulations of dharma, useful for understanding the Purāṇic awareness of interpretive diversity within Sanskrit legal-ethical traditions.

No geographic location is identified in this verse.

That dharma, though described as eternal, is articulated differently by different authorities—implying the need for discernment in application.

Ask anything about this verse

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