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Varaha Purana 119.20: Adhyaya 119, Shloka 20

Ritual Regulations on Permissible Foods for Offering and Consumption

ततो यष्टव्यमेवं हि य इच्छेत् सिद्धिमुत्तमाम् ॥ य एतेन विधानेन यजिष्यति वसुन्धरे

Sanskrit recitationVaraha Purana 119.20

tato yaṣṭavyam evaṃ hi ya icchet siddhim uttamām || ya etena vidhānena yajiṣyati vasundhare

Darum soll das Opfer genau auf diese Weise vollzogen werden, wenn man die höchste Vollendung begehrt; denn wer nach dieser vorgeschriebenen Ordnung verehrt, o Vasundharā (Erde).

tataḥthen/thereafter
tataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)
yaṣṭavyamis to be worshipped/sacrificed
yaṣṭavyam:
Kriyā (क्रिया)
TypeVerb
Rootyaj (धातु) + tavya (कृत्-प्रत्यय)
FormKṛdanta (कृदन्त), gerundive/obligative (तव्यत्), neuter nominative/accusative singular (प्रथमा/द्वितीया एकवचन), impersonal obligation
evamthus/in this way
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय), manner adverb (प्रकारवाचक)
hiindeed/for
hi:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roothi (अव्यय)
FormAvyaya (अव्यय), particle (निपात), emphasis/causal
yaḥwho (he who)
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), masculine nominative singular (पुंलिङ्ग प्रथमा एकवचन)
icchetshould desire/would wish
icchet:
Kriyā (क्रिया)
TypeVerb
Rootiṣ (धातु)
FormTinganta (तिङन्त), Vidhi-liṅ (विधिलिङ्/optative), 3rd person singular (प्रथमपुरुष एकवचन), parasmaipada (परस्मैपद)
siddhimsuccess/accomplishment
siddhim:
Karma (कर्म)
TypeNoun
Rootsiddhi (प्रातिपदिक)
FormFeminine, accusative singular (स्त्रीलिङ्ग द्वितीया एकवचन)
uttamāmhighest/supreme
uttamām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootuttama (प्रातिपदिक)
FormAdjective (विशेषण), feminine accusative singular (स्त्रीलिङ्ग द्वितीया एकवचन), agrees with siddhim
yaḥwho (he who)
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), masculine nominative singular (पुंलिङ्ग प्रथमा एकवचन)
etenaby/with this
etena:
Karaṇa (करण)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), instrumental singular (तृतीया एकवचन), masculine/neuter (पुं/नपुं)
vidhānenaby the procedure/ordinance
vidhānena:
Karaṇa (करण)
TypeNoun
Rootvidhāna (प्रातिपदिक)
FormNeuter, instrumental singular (नपुंसकलिङ्ग तृतीया एकवचन)
yajiṣyatiwill sacrifice/worship
yajiṣyati:
Kriyā (क्रिया)
TypeVerb
Rootyaj (धातु)
FormTinganta (तिङन्त), Luṭ (लुट्/future), 3rd person singular (प्रथमपुरुष एकवचन), parasmaipada (परस्मैपद)
vasundhareO Earth (Vasundharā)
vasundhare:
Sambodhana (सम्बोधन)
TypeNoun
Rootvasundharā (प्रातिपदिक)
FormFeminine vocative singular (स्त्रीलिङ्ग सम्बोधन एकवचन)

Varāha (instructor; address to Pṛthivī as “Vasundharā”)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha addresses Earth explicitly as ‘Vasundharā’, instructing her that strict adherence to procedure leads to highest siddhi; a guru-to-Bhū-devī injunction."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"receptive; seeking the sure path to ‘siddhi’","key_question":"What exact procedure must be followed to attain the highest siddhi through worship/sacrifice?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Perform the sacrifice exactly according to the prescribed method; such vidhi-niṣṭhā leads to the highest attainment.","karmic_consequence":"Strict compliance yields ‘siddhim uttamām’; negligence or innovation risks failure of fruit and ritual fault."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as the cosmic regulator of ṛta: ‘method’ (vidhāna) mirrors cosmic order; siddhi arises when human action aligns with divine ordinance.","yajna_varaha_imagery":"Implicit Yajña-Varāha frame: the rite is efficacious because it is performed as the deity’s own pattern, not merely human preference.","vedantic_connection":"Alignment (anukūlatā) to īśvara-vidhi purifies agency; highest attainment is framed as grace-mediated fruit of disciplined karma within bhakti."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology through disciplined practice","core_concept":"Siddhi follows from vidhi-niṣṭhā (fidelity to prescribed means) joined to worshipful intent.","practical_application":"Follow the procedure step-by-step; avoid shortcuts; treat ritual as a contemplative discipline aligning life with dharma."}

Subject Matter: ["Ethics","Ritual Procedure"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: cosmic-ritual instruction setting

Related Themes: Varāha Purāṇa 119.18 (understanding qualifies the performer); Varāha Purāṇa 119.19 (faultlessness by following Varāha’s word)

Visual Art Cues: {"scene_description":"Varāha points to a completed ritual arrangement (altar, offerings, implements) while addressing Vasundharā; the composition emphasizes exactness and order leading to ‘uttamā siddhi’.","item_prompts":["homa-kuṇḍa/altar with symmetrical layout","measured offerings and ladles","Varāha instructing with raised hand","Bhū-devī labeled as Vasundharā","radiant aura suggesting ‘siddhi’"],"kerala_mural_prompt":"Kerala mural: geometrically ordered altar; Varāha as guru; Bhū-devī as Vasundharā; strong outlines and ritual symmetry.","tanjore_prompt":"Tanjore: gold-leaf aura around Varāha and altar flames; ornate vessels; visual emphasis on ‘uttama’ splendor.","mysore_prompt":"Mysore: balanced classical composition; detailed ritual implements; serene but commanding Varāha expression.","pahari_prompt":"Pahari: clean, symmetrical yajña scene in a pavilion; soft glow indicating attainment; Bhū-devī attentive."}

Audio Atmosphere: {"recitation_mood":"solemn-injunctive","suggested_raga":"Bhairav","pace":"medium-slow (weight on ‘siddhim uttamām’)","voice_tone":"grave, authoritative, uplifting"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
R
Ritual Studies

FAQs

It reflects a Purāṇic tendency to codify ritual practice (vidhāna) while framing it as a structured path toward an idealized spiritual “attainment” (siddhi).

No specific place-name appears; the address “Vasundharā” personifies Earth (Pṛthivī) rather than indicating a site.

It emphasizes disciplined adherence to an established procedure (vidhāna) rather than improvisation, presenting orderliness as a guiding principle in practice.

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