Previous Verse
Next Verse

Varaha Purana 118.17 — Adhyaya 118, Shloka 17

Procedure for Divine Worship Services

Ritual Attendant Protocol

ततः स्नेहं समुद्दिश्य मन्त्रज्ञः कर्मकारकः ॥ एवं चित्तं समाधाय इमं मन्त्रमुदीरयेत्

tataḥ snehaṁ samuddiśya mantra-jñaḥ karma-kārakaḥ || evaṁ cittaṁ samādhāya imaṁ mantram udīrayet

Dann, das Salbmittel (Öl oder Ghee) bezeichnend, soll der Ritualvollzieher—kundig in Mantras und in der Ausführung der Riten—den Geist sammeln und dieses Mantra rezitieren.

ततःthen/thereafter
ततः:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
Formअव्यय (Avyaya), उपपद/क्रियाविशेषण (adverb): ‘thereafter/then’
स्नेहम्oil/unctuous substance; affection (here: unction)
स्नेहम्:
Karma (कर्म)
TypeNoun
Rootsneha (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative), एकवचन (Singular)
समुद्दिश्यhaving indicated/with reference to
समुद्दिश्य:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeVerb
Rootsam-ud-diś (धातु)
Formक्त्वान्त (Gerund/Absolutive), अव्ययभाव (indeclinable participle): ‘having indicated/aimed at’
मन्त्रज्ञःknower of mantras
मन्त्रज्ञः:
Karta (कर्ता)
TypeNoun
Rootmantra + jña (प्रातिपदिक)
Formतत्पुरुष-समास (Tatpurusha: मन्त्रस्य ज्ञः), पुंलिङ्ग, प्रथमा (Nominative), एकवचन
कर्मकारकःperformer/agent of the rite
कर्मकारकः:
Karta (कर्ता)
TypeNoun
Rootkarma + kāraka (प्रातिपदिक)
Formतत्पुरुष-समास (Tatpurusha: कर्मणः कारकः/कर्ता), पुंलिङ्ग, प्रथमा, एकवचन
एवम्thus
एवम्:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय-प्रातिपदिक)
Formअव्यय (Avyaya), क्रियाविशेषण (adverb): ‘thus/in this manner’
चित्तम्mind
चित्तम्:
Karma (कर्म)
TypeNoun
Rootcitta (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative), एकवचन
समाधायhaving fixed/composed
समाधाय:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeVerb
Rootsam-ā-dhā (धातु)
Formक्त्वान्त (Gerund/Absolutive): ‘having composed/fixed (the mind)’
इमम्this
इमम्:
Visheshana (विशेषण)
TypeAdjective
Rootidam (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun) used adjectivally, पुंलिङ्ग, द्वितीया, एकवचन
मन्त्रम्mantra
मन्त्रम्:
Karma (कर्म)
TypeNoun
Rootmantra (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
उदीरयेत्should utter/recite
उदीरयेत्:
Kriya (क्रिया)
TypeVerb
Rootud-īr (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"How should the practitioner mentally prepare and verbally proceed when offering the unguent—what is the correct inner concentration and mantra-recitation step?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"The mantra-knowing ritual agent should designate the unction offering, steady the mind (samādhāya citta), and then recite the prescribed mantra.","karmic_consequence":"Mental composure plus correct mantra yields rite-siddhi; distracted mind or incorrect recitation undermines efficacy and merit."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Citta-samādhāna with mantra during Varāha-abhyāñjana","tithi_month":"Not specified (rite-based)","promised_fruit":"Mantra efficacy (mantra-phala), steadiness of mind, and successful completion of the offering sequence."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The verse yokes outer offering (sneha) to inner offering (samādhāna): yajña is completed when mind becomes the clarified medium through which mantra reaches the deity.","yajna_varaha_imagery":"Sneha parallels ghṛta-āhuti; composed mind parallels purified fire (agni) that ‘carries’ mantra; the practitioner becomes adhvaryu-like agent.","vedantic_connection":"Integration of karma and upāsanā: citta-ekāgratā is the proximate cause for inner purification; mantra is effective when supported by sattvic mind, aligning with Purāṇic yoga-bhakti synthesis."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"yoga-in-ritual","core_concept":"Ritual action must be accompanied by mental samādhāna; mantra is not mere sound but intention-bearing speech grounded in collected mind.","practical_application":"Before recitation, pause to steady breath and attention; then speak mantra clearly with awareness of offering and deity."}

Subject Matter: ["Ethics","Ritual Practice","Mantra"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Related Themes: Varāha Purāṇa 118.15 (mokṣa depends on grace beyond technique); Varāha Purāṇa 118.17-18 (sequence: mantra-vidhi → devotion/vow → anointing)

Visual Art Cues: {"scene_description":"A mantra-adept priest points to the oil/ghee offering, closes eyes briefly to compose the mind, then begins mantra-recitation before Varāha.","item_prompts":["priest with focused gaze/closed eyes","mantra gesture (right hand counting on fingers or holding mālā)","oil/ghee vessel indicated","Varāha presence (icon or manifested)","quiet shrine ambience with lamp smoke"],"kerala_mural_prompt":"Kerala mural: priest in poised stillness, eyes half-closed; Varāha icon frontal; stylized lamp flame and incense; strong contours.","tanjore_prompt":"Tanjore: central Varāha with gold halo; priest at side reciting; gold accents on vessels; mantra text band as decorative border.","mysore_prompt":"Mysore: nuanced facial expression showing concentration; detailed vessels and lamp; soft gradients and classical ornamentation.","pahari_prompt":"Pahari: serene miniature—priest reciting beside small shrine; delicate smoke curls; subdued colors emphasizing quiet focus."}

Audio Atmosphere: {"recitation_mood":"meditative, ritually precise","suggested_raga":"Hamsadhwani","pace":"slow","voice_tone":"clear, centered, slightly hushed"}

C
Classical Literature
V
Vaishnavism
R
Ritual Studies
P
Purāṇic Dharma

FAQs

It reflects a standard Purāṇic pattern where bodily rites are paired with mental discipline (citta-samādhāna) and mantra-recitation, illustrating the integration of practice and intention in medieval Sanskrit ritual culture.

No specific geographic location is named in this verse.

The instruction emphasizes disciplined attention: ritual action should be accompanied by a composed and focused mind.

Ask anything about this verse

A free Google sign-in keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with audio, word-by-word meanings, and more.

Continue reading in the Vedapath app

Open in App