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Varaha Purana 115.22: Adhyaya 115, Shloka 22

The Arising of Diverse Dharmas: Devotional Observances and Varṇa-Based Duties

षट्कर्मनिरतो भूत्वा अहङ्कारविवर्जितः ॥ लाभालाभं परित्यज्य भिक्षाहारो जितेन्द्रियः ॥

Sanskrit recitationVaraha Purana 115.22

ṣaṭkarmanirato bhūtvā ahaṅkāravivarjitaḥ || lābhālābhaṃ parityajya bhikṣāhāro jitendriyaḥ ||

Den sechs Pflichten hingegeben, frei von Ichdünkel; Gewinn und Verlust preisgebend, lebt er von Almosen und zügelt die Sinne.

षट्-कर्म-निरतःdevoted to the six duties
षट्-कर्म-निरतः:
Karta (कर्ता)
TypeAdjective
Rootषट् (प्रातिपदिक) + कर्म (प्रातिपदिक) + निरत (कृदन्त, नि-रम् धातु)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण; षट्कर्मणि निरतः (सप्तमी-तत्पुरुष)
भूत्वाhaving become
भूत्वा:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeVerb
Rootभू (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund); ‘having become’
अहङ्कार-विवर्जितःfree from ego
अहङ्कार-विवर्जितः:
Karta (कर्ता)
TypeAdjective
Rootअहङ्कार (प्रातिपदिक) + विवर्जित (कृदन्त, वर्ज् धातु)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण; अहङ्कारात् विवर्जितः (पञ्चमी-तत्पुरुष)
लाभ-अलाभम्gain and loss
लाभ-अलाभम्:
Karma (कर्म)
TypeNoun
Rootलाभ (प्रातिपदिक) + अलाभ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; इतरेतर-द्वन्द्व (लाभश्च अलाभश्च)
परित्यज्यhaving renounced
परित्यज्य:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeVerb
Rootत्यज् (धातु) उपसर्गः परि-
Formक्त्वान्त अव्ययकृदन्त (gerund); ‘having abandoned’
भिक्षा-आहारःone whose food is alms
भिक्षा-आहारः:
Karta (कर्ता)
TypeNoun
Rootभिक्षा (प्रातिपदिक) + आहार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुष (भिक्षायाः आहारः)
जित-इन्द्रियःself-controlled (senses conquered)
जित-इन्द्रियः:
Karta (कर्ता)
TypeAdjective
Rootजित (कृदन्त, जि धातु) + इन्द्रिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण; कर्मधारय/तत्पुरुष-प्रायः: इन्द्रियाणि जितानि यस्य

Varāha (default dialogue framework: instructor)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Varāha continues instructing Bhūdevī on brāhmaṇa conduct—inner virtues (egolessness, equanimity) and disciplined livelihood (bhikṣā, indriya-jaya)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"receptive, contemplative","key_question":"What inner dispositions and practical disciplines should accompany the brāhmaṇa’s six duties to make them truly dharmic and devotion-compatible?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"A brāhmaṇa should be devoted to the six duties, free of ego, indifferent to gain/loss, living on alms, and self-controlled.","karmic_consequence":"Such conduct yields purity, steadiness, and spiritual merit conducive to devotion and higher worlds; egoism and greed bind one to saṃsāra and degrade dharmic standing."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"As Varāha stabilizes the Earth by strength, the brāhmaṇa stabilizes dharma by restraint; inner conquest (jita-indriya) mirrors cosmic conquest of chaos.","yajna_varaha_imagery":"Ṣaṭkarma implies yajña and Vedic transmission; ego-abandonment is the ‘inner oblation’ that makes outer rites effective.","vedantic_connection":"Naiṣkāmya (gain/loss equanimity) and ahaṅkāra-tyāga align with karma-yoga; bhikṣā and indriya-nigraha support śama-dama leading toward śānta-bhakti."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical-ascetic discipline within society","core_concept":"True dharma requires inner purification: egolessness, non-attachment to outcomes, and sense-control even while performing prescribed duties.","practical_application":"Practice humility, accept outcomes evenly, simplify livelihood, regulate senses; let duty be performed as service rather than self-assertion."}

Subject Matter: ["Ethics","Ascetic Practice","Social History"]

Primary Rasa: śānta

Secondary Rasa: vairāgya

Type: hermitage/social setting

Related Themes: Manu-style ṣaṭkarma lists echoed in Varāha Purāṇa’s varṇāśrama section; Immediate continuation of brāhmaṇa-dharma in Adhyāya 115

Visual Art Cues: {"scene_description":"A brāhmaṇa exemplar: calm, humble, carrying an alms-bowl, performing daily duties without pride; Varāha’s instruction frames the ideal.","item_prompts":["brāhmaṇa with kamaṇḍalu and bhikṣā-pātra","simple clothing, sacred thread","gesture of restraint (closed senses)","Varāha teaching in background","symbols of six duties: manuscripts, fire-altar, teaching staff"],"kerala_mural_prompt":"Kerala mural: ascetic brāhmaṇa with serene face, minimal ornaments, warm earth tones, Varāha as guru, stylized yajña-kuṇḍa and palm-leaves.","tanjore_prompt":"Tanjore: devotional didactic panel—Varāha with gold halo; brāhmaṇa below with alms-bowl; gilded accents on ritual items; rich textile borders.","mysore_prompt":"Mysore: soft, contemplative portrait-like brāhmaṇa figure, detailed alms-bowl and manuscripts, subdued elegance.","pahari_prompt":"Pahari: quiet hermitage scene, brāhmaṇa walking for alms, gentle landscape, Varāha’s discourse implied in a side vignette, delicate linework."}

Audio Atmosphere: {"recitation_mood":"austere, contemplative","suggested_raga":"Todi","pace":"slow","voice_tone":"grave, inward, steady"}

C
Classical Literature
D
Dharma
S
Self-discipline
V
Varṇāśrama

FAQs

It records a normative ideal of learned discipline combining ritual duty, mendicant economy, and psychological restraint—features central to classical dharma discourse.

No geographic location is mentioned.

Non-attachment to outcomes and restraint of the senses, framed as virtues supporting responsible role-based conduct.

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