HomeVaraha PuranaAdhyaya 11Shloka 69
Previous Verse
Next Verse

Varaha Purana 11.69: Adhyaya 11, Shloka 69

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

एवं ब्रूहि दुराचारं राजानं दुर्जयं स्वयम् । गच्छ द्रुतं दुराचार मा त्वां लोकोऽत्यगादिति ॥ ११.७० ॥

Sanskrit recitationVaraha Purana 11.69

evaṁ brūhi durācāraṁ rājānaṁ durjayaṁ svayam | gaccha drutaṁ durācāra mā tvāṁ loko'tyagād iti || 11.70 ||

„So sollst du zu jenem König von üblem Wandel sprechen—der aus sich selbst schwer zu bezwingen ist. Geh schnell, du Böser, damit das Volk dich nicht verlässt“, so sprach er.

evamthus
evam:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (प्रकारवाचक-अव्यय)
brūhisay / tell
brūhi:
Kriya (क्रिया)
TypeVerb
Rootbrū (धातु)
FormImperative (लोट्), 2nd person, Singular, Parasmaipada
durācāramevil-conducted / wicked
durācāram:
Karma (कर्म)
TypeAdjective
Rootdurācāra (प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular; used as adjective qualifying rājānam
rājānamthe king
rājānam:
Karma (कर्म)
TypeNoun
Rootrājan (प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular
durjayamhard to defeat
durjayam:
Karma (कर्म)
TypeAdjective
Rootdurjaya (प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular; ‘hard to conquer’ (दुर्+जय)
svayamyourself / personally
svayam:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootsvayam (अव्यय)
FormIndeclinable reflexive adverb (स्वयम्)
gacchago
gaccha:
Kriya (क्रिया)
TypeVerb
Rootgam (धातु)
FormImperative (लोट्), 2nd person, Singular, Parasmaipada
drutamquickly
drutam:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootdruta (प्रातिपदिक)
FormAdverbial accusative (क्रियाविशेषण-रूपेण द्वितीया)
durācāraO wicked one
durācāra:
Sambodhana (सम्बोधन)
TypeNoun
Rootdurācāra (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
do not
:
Vakyartha (वाक्यार्थ/prohibition)
TypeIndeclinable
Rootmā (अव्यय)
FormProhibitive particle used with injunctive/imperative sense (निषेधार्थ)
tvāmyou
tvām:
Karma (कर्म)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormSecond person pronoun, Accusative (2nd), Singular
lokaḥpeople / the world
lokaḥ:
Karta (कर्ता)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular
atyagātmay abandon / may pass over
atyagāt:
Kriya (क्रिया)
TypeVerb
Rootati+gam (धातु)
FormAorist (लुङ्), 3rd person, Singular, Parasmaipada; ‘went beyond/passed over/abandoned’
itithus
iti:
Vakyartha (वाक्यार्थ/quotation marker)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति)

Varāha (default, speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Public legitimacy is the king’s lifebreath: persistent misconduct makes subjects withdraw allegiance; counsel/critique must be delivered swiftly.","karmic_consequence":"If corrected, governance stabilizes; if ignored, the king faces abandonment, loss of authority, and consequent adharma-driven downfall."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"political ethics","core_concept":"Rule depends on dharma recognized by the people; adharma severs the social contract.","practical_application":"Leaders must accept hard feedback early; communities withdraw support from persistent injustice—act before trust collapses."}

Subject Matter: ["Ethics","Kingship and Governance","Social Order"]

Primary Rasa: Raudra

Secondary Rasa: Vīra

Type: transitional (message-bearing) space

Related Themes: Varāha Purāṇa 11.11.69 (grounds of rebuke: role reversal)

Visual Art Cues: {"scene_description":"The sage’s message is framed as a sharp directive: tell the king his misconduct, hurry, or the people will abandon him.","item_prompts":["minister turning to depart quickly","sage pointing toward the path","suggested crowd silhouette (people) as looming consequence","forest path leading to city"],"kerala_mural_prompt":"Kerala mural: dynamic departing figure, sage’s directive gesture, background split between forest and distant city, strong outlines.","tanjore_prompt":"Tanjore: gold-highlighted directive gesture, minister mid-step, stylized city in background, dramatic composition.","mysore_prompt":"Mysore: elegant motion, flowing garments, subtle sense of urgency through diagonal lines, restrained palette.","pahari_prompt":"Pahari: winding path motif, small city vignette, minister shown in profile moving fast, sage near hut with emphatic hand."}

Audio Atmosphere: {"recitation_mood":"urgent-warning","suggested_raga":"Ārabhi","pace":"medium-fast","voice_tone":"sharp, clipped, imperative"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma and Ethics
V
Vaishnavism

FAQs

It reflects a recurring Purāṇic concern with royal legitimacy: a ruler’s authority is portrayed as contingent on ethical conduct and the continued support of the populace.

No geographic location is named in this verse fragment; the content is ethical and political rather than topographical.

The verse emphasizes that persistent misconduct risks social abandonment; it frames public support as a consequence of moral and administrative behavior.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free Google sign-in keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App