HomeVaraha PuranaAdhyaya 11Shloka 27
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Varaha Purana 11.27: Adhyaya 11, Shloka 27

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

जगाम शिरसा देवं कृताञ्जलिरथाब्रवीत् । यदि मे वरदो देवो भूयाद् भक्तस्य केशव ॥ ११.२७ ॥

Sanskrit recitationVaraha Purana 11.27

jagāma śirasā devaṁ kṛtāñjalir athābravīt | yadi me varado devo bhūyād bhaktasya keśava || 11.27 ||

Er trat an den Gott heran, das Haupt geneigt und die Hände ehrfürchtig gefaltet, und sprach: „Wenn der Gott Keśava, der Spender der Gaben, einem Verehrer wie mir eine Bitte gewähren möge …“

जगामwent / approached
जगाम:
क्रिया (Kriyā/क्रिया)
TypeVerb
Rootगम् (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
शिरसाwith (his) head (bowing)
शिरसा:
करण (Karaṇa/करण)
TypeNoun
Rootशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; करणवाचक
देवम्the god
देवम्:
कर्म (Karma/कर्म)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
कृत-अञ्जलिःwith hands joined (in reverence)
कृत-अञ्जलिः:
विशेषण (Viśeṣaṇa/विशेषण)
TypeAdjective
Rootकृत (कृ धातु, क्त कृदन्त) + अञ्जलि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषणम् (सः); तत्पुरुषः (कृतः अञ्जलिः येन)
अथthen
अथ:
सम्बन्ध (Sambandha/सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनन्तरार्थक (then)
अब्रवीत्said / spoke
अब्रवीत्:
क्रिया (Kriyā/क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलङ् (Imperfect/लङ्), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
यदिif
यदि:
सम्बन्ध (Sambandha/सम्बन्ध)
TypeIndeclinable
Rootयदि (अव्यय)
Formअव्यय; शर्तसूचक
मेof me / my
मे:
सम्बन्ध (Sambandha/सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी) एकवचन (enclitic genitive); ‘मम’
वरदःboon-giving
वरदः:
विशेषण (Viśeṣaṇa/विशेषण)
TypeAdjective
Rootवरद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषणम् ‘देवः’ इत्यस्य
देवःthe god
देवः:
कर्ता (Karta/कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
भूयात्may (he) be / become
भूयात्:
क्रिया (Kriyā/क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative/विधिलिङ्), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
भक्तस्यof the devotee
भक्तस्य:
सम्बन्ध (Sambandha/सम्बन्ध)
TypeNoun
Rootभक्त (कृदन्त-प्रातिपदिक; भज् धातु, क्त)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; ‘भक्त’ = devotee
केशवO Keśava
केशव:
सम्बोधन (Sambodhana/सम्बोधन)
TypeNoun
Rootकेशव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन

Unspecified (defaulting to the Varāha–Pṛthivī dialogue framework; speaker appears to be a devotee addressing Keśava)

Varaha Avatara Context: {"is_varaha_focus":false,"earth_interaction":"None (devotee addresses Keśava; Varāha–Pṛthivī frame remains contextual)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"attentive listener to a devotional petition narrative","key_question":"What boon may a devotee rightly request from Keśava, and on what basis (bhakti, humility) is it granted?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Keśava name can point to Kṛṣṇa/Viṣṇu; here it functions as the addressed deity without explicit Mathurā setting."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-ethics","core_concept":"Grace (vara) is approached through humility and devotion rather than entitlement.","practical_application":"In prayer, adopt praṇāma and kṛtāñjali with a clear, dharmic intention; frame requests as service-oriented rather than ego-driven."}

Subject Matter: ["Ethics","Devotional Practice","Dialogue"]

Primary Rasa: Bhakti

Secondary Rasa: Śānta

Type: court of the deity / epiphanic encounter

Related Themes: Narrative sequence leading to boon-granting in 11.11.29

Visual Art Cues: {"scene_description":"A devotee approaches Keśava, bows with head lowered, hands folded, and begins to request a boon.","item_prompts":["devotee in kṛtāñjali","head bowed (śirasā)","Keśava enthroned or standing with aura","quiet sacred space (temple/forest clearing)"],"kerala_mural_prompt":"Kerala mural: Keśava with stylized ornaments and halo; devotee in simple garments, hands folded; emphasize gesture and eye-lines.","tanjore_prompt":"Tanjore: Keśava central with gold-leaf prabhāmaṇḍala; devotee small at feet in añjali; ornate arch framing the deity.","mysore_prompt":"Mysore: refined facial expressions; soft glow around Keśava; devotee’s humility highlighted through posture and minimal palette.","pahari_prompt":"Pahari: intimate devotional scene; gentle colors; Keśava under a canopy/tree with devotee kneeling, hands joined."}

Audio Atmosphere: {"recitation_mood":"reverent, prayerful","suggested_raga":"Yamunā Kalyāṇi","pace":"slow","voice_tone":"soft, supplicatory, with a respectful lift on ‘Keśava’."}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It preserves a common Purāṇic narrative motif: a supplicant approaches a deity with formal gestures of respect (bowed head, joined hands) and frames a request as a conditional appeal to the deity’s role as “boon-giver,” reflecting established courtly and devotional idioms in Sanskrit literature.

No geographic location is named in this verse fragment; it focuses on ritual posture and the act of petitioning Keśava.

The verse foregrounds disciplined humility and respectful speech in approaching authority (here, a deity), presenting reverence (añjali, bowed head) and devotion (bhakti) as the proper framework for making requests.

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