HomeVaraha PuranaAdhyaya 11Shloka 18
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Varaha Purana 11.18: Adhyaya 11, Shloka 18

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

ममापि देवदेवेश राजाऽदुर्जयसंज्ञितः । आगतोऽभ्यागतस्तस्य आतिथ्यं कर्तुमुत्सहे ॥ ११.१८ ॥

Sanskrit recitationVaraha Purana 11.18

mamāpi devadeveśa rājā durjaya-saṃjñitaḥ | āgato 'bhyāgatas tasya ātithyaṃ kartum utsahe || 11.18 ||

O Devadeveśa, auch ein König namens Durjaya ist als Gast zu mir gekommen. Ich bin bereit, ihm ātithya zu erweisen, die gebührende Gastfreundschaft.

ममmy/of me
मम:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootअस्मद् (प्रातिपदिक)
Formसर्वनाम, एकवचन, षष्ठी (6th case/genitive)
अपिalso
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपेक्षार्थक-अव्यय (particle: also/even)
देवदेवेशO Lord of the gods
देवदेवेश:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेव (प्रातिपदिक) + देव (प्रातिपदिक) + ईश (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (‘देवानां देवः’ + ‘ईशः’ → ‘देवदेवेश’); पुंलिङ्ग, एकवचन, सम्बोधन
राजाking
राजा:
Karta (कर्ता/Subject)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, एकवचन, प्रथमा
दुर्जय-संज्ञितःnamed ‘Durjaya’
दुर्जय-संज्ञितः:
Karta (कर्ता)
TypeAdjective
Rootदुर्जय (प्रातिपदिक) + संज्ञित (संज्ञा-धातु √ज्ञा/√ज्ञा?; here from संज्ञा-करणे ‘संज्ञित’ as क्त)
Formतत्पुरुषसमास (‘दुर्जय’ इति संज्ञा यस्य/‘named Durjaya’); पुंलिङ्ग, एकवचन, प्रथमा; ‘राजा’ विशेषणम्
आगतःhas come
आगतः:
Kriyā (क्रिया)
TypeVerb
Rootआ + गम् (धातु) + क्त (कृत् प्रत्यय)
Formकृदन्त (past passive participle) ‘आगत’; पुंलिङ्ग, एकवचन, प्रथमा; ‘(राजा) आगतः’
अभ्यागतःhas arrived (as a guest)
अभ्यागतः:
Kriyā (क्रिया)
TypeVerb
Rootअभि + आ + गम् (धातु) + क्त (कृत् प्रत्यय)
Formकृदन्त (past passive participle) ‘अभ्यागत’; पुंलिङ्ग, एकवचन, प्रथमा; अतिथि-रूपेण ‘arrived (as a guest)’
तस्यof him
तस्य:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग/नपुंसकलिङ्ग, एकवचन, षष्ठी
आतिथ्यम्hospitality
आतिथ्यम्:
Karma (कर्म/Object)
TypeNoun
Rootआतिथ्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, एकवचन, द्वितीया (2nd case/accusative)
कर्तुम्to do
कर्तुम्:
Prayojana (प्रयोजन/Purpose)
TypeVerb
Rootकृ (धातु) + तुमुन् (कृत् प्रत्यय)
Formतुमुनन्त-अव्यय (infinitive), ‘to do’
उत्सहेI am able / I undertake
उत्सहे:
Kriyā (क्रिया)
TypeVerb
Rootउत् + सह् (धातु)
Formलट् (present), आत्मनेपद, उत्तमपुरुष (1st person), एकवचन

Pṛthivī (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Bhū Devī informs Varāha that a king (Durjaya) has arrived as her guest and expresses willingness to offer hospitality, implicitly seeking divine enablement/approval."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"duty-bound yet concerned about capacity; hospitable","key_question":"How can I fulfill atithi-dharma toward a guest-king when resources/conditions are constrained?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Atithi-satkāra (hospitality to a guest) is affirmed as a dharmic obligation even toward powerful visitors like kings.","karmic_consequence":"Honoring the guest upholds dharma and brings merit/protection; neglect or refusal incurs demerit and social/cosmic disorder (atithi-doṣa)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma of relationship and obligation","core_concept":"Dharma is enacted through honoring the other (atithi) as worthy of care; willingness precedes capacity, and divine order supports righteous intent.","practical_application":"Prioritize respectful reception and service to guests; seek righteous means to provide rather than dismissing duty due to inconvenience."}

Subject Matter: ["Ethics","Kingship","Hospitality"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: narrative-ethical setting

Related Themes: Varāha Purāṇa: ethical episodes where Bhū/Varāha discuss dharma in lived situations

Visual Art Cues: {"scene_description":"Bhū Devī reports the arrival of King Durjaya, poised to offer welcome; Varāha/Janārdana listens as divine arbiter of dharma.","item_prompts":["Bhū Devī speaking with folded hands","Varāha/Janārdana attentive","a royal figure (Durjaya) approaching with attendants","symbols of hospitality: water pot, seat, offerings"],"kerala_mural_prompt":"Kerala mural: narrative courtly arrival scene; Durjaya with parasol and attendants; Bhū Devī and Varāha in dialogue; ornate borders and warm palette.","tanjore_prompt":"Tanjore: deity-centric composition with gold halo; smaller vignette of king’s arrival; hospitality items rendered as bright, iconic objects.","mysore_prompt":"Mysore: elegant palace/forest-edge setting; refined costumes; calm ethical mood; detailed vessels and textiles.","pahari_prompt":"Pahari: charming procession of the king in hilly landscape; intimate dialogue scene; delicate architecture and patterned garments."}

Audio Atmosphere: {"recitation_mood":"narrative, earnest","suggested_raga":"Khamaj","pace":"medium","voice_tone":"respectful, slightly pleading"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma Ethics
S
Sanskrit Studies

FAQs

It reflects the Purāṇic emphasis on atithi-dharma (the cultural-ethical norm of receiving guests), a recurring theme in Sanskrit narrative literature connected with royal conduct and social obligation.

No explicit geographic location is named in this verse fragment; it focuses on the arrival of a named king (Durjaya) and the intention to offer hospitality.

The verse foregrounds the ethical value of offering hospitality to an arriving guest (abhyāgata), presenting guest-reception as a recognized duty within courtly and social dharma.

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