Varaha Purana 104.13 — Adhyaya 104, Shloka 13
The Eulogy and Procedure of the ‘Honey-Cow’ Gift
Madhudhenudāna
मधुवातेति मन्त्रेण दद्यादाशुचिकेन तु ॥ दत्त्वा धेनुं महाराज छत्रिकोपानहौ तथा ॥
madhuvāte ti mantreṇa dadyād āśucikena tu || dattvā dhenuṃ mahārāja chatrikopānahau tathā ||
Mit dem Mantra, das mit „madhuvāta…“ beginnt, soll man die Gabe darbringen, selbst wenn der Spender noch nicht gereinigt ist. Nachdem die Kuh gegeben wurde, o großer König, gebe man auch einen Schirm und Sandalen.
Varāha (default dialogue framework; vocative ‘mahārāja’ indicates instruction to a king)
Varaha Avatara Context: {"is_varaha_focus":true}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Even if not yet ritually purified, one should promptly perform the Madhuvāta-mantra dāna: gift a cow, and additionally give an umbrella and sandals to the recipient.","karmic_consequence":"Observance yields dāna-puṇya and auspicious afterlife results; neglecting the prescribed gifts diminishes the intended merit of the rite."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga / dharma","core_concept":"Right action (dāna) can be enjoined even amid imperfect personal purity when supported by mantra and intent, emphasizing urgency of dharma over delay.","practical_application":"Do not postpone obligatory charity for minor ritual impediments; complete the full set of prescribed supports (cow + travel-protection items) to make the gift effective."}
Subject Matter: ["Ethics","Ritual Culture","Material Culture"]
Primary Rasa: śānta
Secondary Rasa: dāna-śraddhā
Related Themes: Varāha Purāṇa 104.16–19 (Madhu-dhenū procedure and fruits)
Visual Art Cues: {"scene_description":"Varāha as a divine instructor addressing a king, prescribing the gifting of a cow along with an umbrella and sandals, with the ‘madhuvāta’ mantra implied as recited.","item_prompts":["Varāha teaching posture (āsana)","listening king with folded hands","cow being led as gift","umbrella (chatra)","sandals (upānah)","ritual water-pot or kusa grass as setting cues"],"kerala_mural_prompt":"Kerala mural style: Varāha with serene authoritative expression instructing a crowned king; warm earthy palette; cow and dāna-items clearly outlined; minimal background with temple-like pillars.","tanjore_prompt":"Tanjore style: central Varāha-teacher with ornate jewelry and halo; gold-leaf emphasis on crown, ornaments, and umbrella; cow rendered richly; king in reverent pose.","mysore_prompt":"Mysore style: refined linework; soft shading; Varāha’s calm didactic gesture; detailed textiles for king; naturalistic cow; dāna-items placed foreground.","pahari_prompt":"Pahari style: intimate courtly scene; Varāha as divine sage-like figure; king seated on carpet; cow and umbrella/sandals as narrative props; cool hills/river suggestion kept subtle."}
Audio Atmosphere: {"recitation_mood":"injunctive and auspicious","suggested_raga":"Madhyamāvati","pace":"medium","voice_tone":"clear, didactic, steady"}
FAQs
It records a ritual-technical detail: mantra incipits as identifiers, and the pairing of primary and ancillary gifts, which is typical of Dharmaśāstra–Purāṇa intersections.
No location is specified here; the focus is procedural.
It emphasizes completing a charitable act with proper form (mantra and supplementary items), suggesting that social generosity is structured and teachable.
Ask anything about this verse
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