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Varaha Purana 102.13: Adhyaya 102, Shloka 13

The Merit and Ritual Procedure of Donating a Jaggery Cow

Guḍadhenu

अनृतं नाशमायाति गुडधेनो द्विजार्पिता । दीयमानां प्रपश्यन्ति ते यान्ति परमां गतिम् ॥ यत्र क्षोरवहा नद्यः घृतपायसकर्दमाः । ऋषयो मुनयः सिद्धास्तत्र गच्छन्ति धेनुदाः ॥

Sanskrit recitationVaraha Purana 102.13

anṛtaṃ nāśam āyāti guḍadheno dvijārpitā | dīyamānāṃ prapaśyanti te yānti paramāṃ gatim || yatra kṣoravahā nadyaḥ ghṛtapāyasakardamāḥ | ṛṣayo munayaḥ siddhās tatra gacchanti dhenudāḥ ||

Die Unwahrheit geht zugrunde, wenn die guḍadhenu einem Zweimalgeborenen (Brāhmaṇa) dargebracht wird. Wer ihre Gabe mit eigenen Augen sieht, erlangt den höchsten Zustand. Wo Flüsse Milch führen und ihr Schlamm aus Ghee und Milchreis besteht, dorthin gehen ṛṣis, munis und siddhas; in jenes Reich gelangen die Spender von Kühen.

anṛtamfalsehood/untruth
anṛtam:
Karta (कर्ता)
TypeNoun
Rootanṛta (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom/Acc), एकवचन (Singular)
nāśamdestruction
nāśam:
Gati/Karma (कर्म)
TypeNoun
Rootnāśa (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), द्वितीया विभक्ति (Accusative/2nd), एकवचन (Singular)
āyāticomes/attains
āyāti:
Kriyā (क्रिया)
TypeVerb
Rootā-√yā (धातु)
Formलट् लकार (Present), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
guḍa-dhenoḥof the jaggery-cow (guḍadhenu)
guḍa-dhenoḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootguḍa (प्रातिपदिक) + dhenu (प्रातिपदिक)
Formतत्पुरुष समास (Determinative): गुडयुक्ता धेनुः; स्त्रीलिङ्ग (Feminine), षष्ठी विभक्ति (Genitive/6th), एकवचन (Singular)
dvija-arpitāoffered to a Brahmin
dvija-arpitā:
Karta (कर्ता)
TypeAdjective
Rootdvija (प्रातिपदिक) + arpitā (√arp, क्त)
Formतत्पुरुष समास: द्विजेभ्यः अर्पिता; कृदन्त (Past passive participle/क्त), स्त्रीलिङ्ग (Feminine), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular)
dīyamānāmbeing given
dīyamānām:
Karma (कर्म)
TypeAdjective
Root√dā (धातु) + śānac (शानच्)
Formवर्तमानकाले कर्मणि कृदन्त (Present passive participle), स्त्रीलिङ्ग (Feminine), द्वितीया विभक्ति (Accusative/2nd), एकवचन (Singular)
prapaśyantithey witness/see clearly
prapaśyanti:
Kriyā (क्रिया)
TypeVerb
Rootpra-√paś (धातु)
Formलट् लकार (Present), प्रथमपुरुष (3rd person), बहुवचन (Plural), परस्मैपद
tethey
te:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (Pronoun), पुल्लिङ्ग (Masculine), प्रथमा विभक्ति (Nominative/1st), बहुवचन (Plural)
yāntigo/attain
yānti:
Kriyā (क्रिया)
TypeVerb
Root√yā (धातु)
Formलट् लकार (Present), प्रथमपुरुष (3rd person), बहुवचन (Plural), परस्मैपद
paramāmsupreme
paramām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootparama (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया विभक्ति (Accusative/2nd), एकवचन (Singular)
gatimstate/goal
gatim:
Karma (कर्म)
TypeNoun
Rootgati (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया विभक्ति (Accusative/2nd), एकवचन (Singular)
yatrawhere
yatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
Formअव्यय (Indeclinable), सम्बन्धबोधक-अव्यय (relative adverb: 'where')
kṣīra-vahāḥcarrying milk
kṣīra-vahāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkṣīra (प्रातिपदिक) + vaha (प्रातिपदिक)
Formतत्पुरुष समास: क्षीरं वहन्ति इति; स्त्रीलिङ्ग (Feminine) agreeing with नद्यः, प्रथमा विभक्ति (Nominative/1st), बहुवचन (Plural)
nadyaḥrivers
nadyaḥ:
Karta (कर्ता)
TypeNoun
Rootnadī (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा विभक्ति (Nominative/1st), बहुवचन (Plural)
ghṛta-pāyasa-kardamāḥhaving mud of ghee and rice-milk
ghṛta-pāyasa-kardamāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootghṛta (प्रातिपदिक) + pāyasa (प्रातिपदिक) + kardama (प्रातिपदिक)
Formबहुपद-तत्पुरुष समास: घृतं च पायसं च (as) कर्दमः; स्त्रीलिङ्ग (Feminine) agreeing with नद्यः, प्रथमा विभक्ति, बहुवचन
ṛṣayaḥsages
ṛṣayaḥ:
Karta (कर्ता)
TypeNoun
Rootṛṣi (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), प्रथमा विभक्ति (Nominative/1st), बहुवचन (Plural)
munayaḥmunis/ascetics
munayaḥ:
Karta (कर्ता)
TypeNoun
Rootmuni (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), प्रथमा विभक्ति (Nominative/1st), बहुवचन (Plural)
siddhāḥperfected beings
siddhāḥ:
Karta (कर्ता)
TypeNoun
Rootsiddha (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), प्रथमा विभक्ति (Nominative/1st), बहुवचन (Plural)
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय (Indeclinable), देशवाचक-अव्यय (locative adverb: 'there')
gacchantigo
gacchanti:
Kriyā (क्रिया)
TypeVerb
Root√gam (धातु)
Formलट् लकार (Present), प्रथमपुरुष (3rd person), बहुवचन (Plural), परस्मैपद
dhenu-dāḥcow-givers/donors of cows
dhenu-dāḥ:
Karta (कर्ता)
TypeNoun
Rootdhenu (प्रातिपदिक) + dā (प्रातिपदिक)
Formतत्पुरुष समास: धेनुं ददाति इति; पुल्लिङ्ग (Masculine), प्रथमा विभक्ति (Nominative/1st), बहुवचन (Plural)

Varāha (default, instructor voice)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Offer the guḍa-dhenu (jaggery-cow gift) to a worthy twice-born; even witnessing the act is meritorious and leads to exalted post-mortem realms.","karmic_consequence":"Truth/merit prevails as falsehood is said to be destroyed; donors (and witnesses) attain the highest state and reach a celestial realm of abundance (milk-rivers, ghee/pāyasa-mud) frequented by ṛṣis and siddhas."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala / śraddhā in dāna","core_concept":"Ritualized generosity (dāna) purifies moral disorder and redirects destiny; even anumodana (approving/witnessing) shares merit.","practical_application":"Give to a qualified brāhmaṇa with right intention; support and witness righteous giving to participate in its merit."}

Subject Matter: ["Ethics","Afterlife Imagery","Ritual Merit (phala)","Cultural Heritage of Gift Traditions"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: celestial_realm

Related Themes: Varāha Purāṇa 102.16-19 (guḍa-dhenu phala and conditions of giving)

Visual Art Cues: {"scene_description":"A donor presents a jaggery-formed cow (guḍa-dhenu) to a seated brāhmaṇa while onlookers reverently witness; above/behind, a visionary realm shows rivers of milk and banks of ghee and pāyasa where ṛṣis and siddhas move serenely.","item_prompts":["guḍa-dhenu (cow-shaped jaggery offering)","brāhmaṇa recipient with kamaṇḍalu/daṇḍa","witnesses with añjali","milk rivers","ghee and pāyasa mud/banks","ṛṣis and siddhas in the sky/upper register"],"kerala_mural_prompt":"Kerala mural palette; frontal brāhmaṇa and donor in temple-like setting; upper band with stylized milk-rivers and sages; ornate jewelry, bold outlines, flat yet luminous color fields.","tanjore_prompt":"Tanjore composition with central dāna scene; gold-leaf halos for brāhmaṇa and witnessing devotees; embossed gold for milk-river waves and celestial architecture; rich reds/greens.","mysore_prompt":"Mysore style with delicate linework; soft shading on figures; detailed textiles; subtle celestial vignette of milk-rivers and sages in the background.","pahari_prompt":"Pahari miniature with layered landscape; pale milk-river winding through hills; small refined figures of ṛṣis; intimate dāna scene in foreground with crisp profiles and cool tones."}

Audio Atmosphere: {"recitation_mood":"phala-śruti, wondrous and assuring","suggested_raga":"Madhyamāvati","pace":"medium","voice_tone":"clear, didactic, gently elevated on the heavenly imagery"}

C
Classical Literature
V
Vaiṣṇavism
P
Purāṇic Cosmology
R
Ritual Philology

FAQs

It illustrates Purāṇic merit theology using vivid cosmological imagery and links ethical reform (abandoning falsehood) with ritual generosity.

No earthly site is specified; the passage describes an otherworldly realm using symbolic rivers of milk and ghee.

Cultivate truthfulness and generosity; donation is presented as a corrective to deceit and a support of learned recipients.

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