HomeVaraha PuranaAdhyaya 10Shloka 57
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Varaha Purana 10.57 — Adhyaya 10, Shloka 57

The Threefold Division by the Guṇas, the Deities’ Attainment of Worship, and the Opening of the Durjaya Episode

देवदेव हरे सर्वं सैन्यं त्वसुरसत्तमैः । पराजितं परित्राहि भीतं विह्वल्लोचनम् ॥ १०.५८ ॥

devadeva hare sarvaṃ sainyaṃ tv asurasattamaiḥ | parājitaṃ paritrāhi bhītaṃ vihvallocanam || 10.58 ||

O Gott der Götter, o Hari—unser ganzes Heer ist von den vornehmsten Asuras besiegt worden. Beschütze uns; wir sind voller Furcht, der Blick ist vor Panik unstet.

देवदेवO God of gods
देवदेव:
सम्बोधन (सम्बोधनम्)
TypeNoun
Rootदेव-देव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन; कर्मधारय-समास (देवः देवः)
हरेO Hari
हरे:
सम्बोधन (सम्बोधनम्)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन
सर्वम्all
सर्वम्:
कर्म (कर्म)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; विशेषणम्
सैन्यम्army
सैन्यम्:
कर्म (कर्म)
TypeNoun
Rootसैन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
तुbut/indeed
तु:
सम्बन्ध (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (contrast/emphasis)
असुरसत्तमैःby the best of the asuras
असुरसत्तमैः:
करण (करणम्)
TypeNoun
Rootअसुर-सत्तम (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; समासः षष्ठी-तत्पुरुषः (असुराणां सत्तमाः)
पराजितम्defeated
पराजितम्:
कर्म (कर्म)
TypeAdjective
Rootपरा-जी (धातु)
Formभूतकृदन्त (क्त/PPP), नपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; 'सैन्यम्' इति विशेषणम्
परित्राहिprotect!
परित्राहि:
क्रिया (क्रिया)
TypeVerb
Rootपरि-त्रा (धातु)
Formलोट् (Imperative/आज्ञार्थ), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
भीतम्frightened
भीतम्:
कर्म (कर्म)
TypeAdjective
Rootभी (धातु)
Formभूतकृदन्त (क्त/PPP), नपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; 'सैन्यम्' इति विशेषणम्
विह्वल-लोचनम्with bewildered eyes
विह्वल-लोचनम्:
कर्म (कर्म)
TypeAdjective
Rootविह्वल-लोचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कर्मधारय-समास (विह्वले लोचने यस्य तत्) ; 'सैन्यम्' इति विशेषणम्

Pṛthivī (default dialogue framework; explicit speaker not stated in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Pṛthivī appeals to Hari as protector; implicit dependence of Earth and devas on Viṣṇu’s guardianship."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","bhu_devi_state":"Terrified, shaken, seeking refuge; panic-stricken (vihvalla-locanā).","key_question":"Will you protect us now that the asuras have routed the divine forces?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"Hari/Keśava epithets anticipate later Kṛṣṇa-identification but no Mathurā locus is invoked here."}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Bhakti/Śaraṇāgati","core_concept":"In crisis, refuge in Hari supersedes reliance on mere force; divine protection restores dharmic balance.","practical_application":"Cultivate remembrance and surrender during fear; seek protection through prayer rather than despair."}

Subject Matter: ["Cosmology","Ethics","Conflict Narrative","Divine Kingship/Protection Motif"]

Primary Rasa: karuṇa

Secondary Rasa: bhayānaka

Type: Mythic battlefield / cosmic conflict-space

Related Themes: 10.10.59-61 (remembrance of prior rescue; request to slay Hetṛ/Prahetṛ; Viṣṇu’s assent)

Visual Art Cues: {"scene_description":"Pṛthivī (or the devas speaking through her) stands in supplication before Hari, with a routed divine army behind—faces anxious, eyes unsteady, banners fallen.","item_prompts":["Hari/Viṣṇu as central refuge figure","defeated deva army with broken standards","supplicant Earth-goddess gesture (añjali)","asura silhouettes in distance","expressive frightened eyes (vihvalla-locana)"],"kerala_mural_prompt":"Kerala mural style: frontal Viṣṇu with serene face; devas in anxious clusters; strong reds/ochres; stylized eyes emphasizing fear and refuge.","tanjore_prompt":"Tanjore: Viṣṇu with gold-leaf aura and ornaments; supplicant Bhūdevī at lower register; defeated army rendered as narrative vignette with gilded highlights.","mysore_prompt":"Mysore: delicate linework; subdued battlefield palette; emphasis on facial expressions—fearful devas and compassionate Viṣṇu.","pahari_prompt":"Pahari: lyrical landscape with distant battle; intimate supplication scene; soft blues/greens; expressive eyes and gestures."}

Audio Atmosphere: {"recitation_mood":"Supplicatory, urgent","suggested_raga":"Bhairavī","pace":"Medium-fast (pressed by fear)","voice_tone":"Trembling plea that resolves into reverent surrender"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative pattern in which cosmic order is threatened (often via Devāsura conflict) and a protective divine intervention is requested, illustrating the text’s role in transmitting cultural memory through mythic historiography.

No specific geographic location is named in this verse; it is framed as a battlefield/cosmic conflict scene without explicit toponyms.

The verse foregrounds the refuge-seeking ethic: in crisis, one seeks protection from a stabilizing authority (here, Hari), emphasizing humility, acknowledgment of vulnerability, and the ideal of protective responsibility.

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