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Verse 9

Amritnada

किल्बिषं हि क्षयं नीत्वा रुचिरं चैव चिन्तयेत् ॥९॥

किल्बिषम् । हि । क्षयम् । नीत्वा । रुचिरम् । च । एव । चिन्तयेत् ॥९॥

kilbiṣaṃ hi kṣayaṃ nītvā ruciraṃ caiva cintayet ||9||

Wahrlich, nachdem man Sünde/Unreinheit zur Auflösung gebracht hat, soll man dann das «rucira» betrachten—das Leuchtende, das Erquicklich-Anmutige.

Having indeed brought sin/impurity to destruction, one should then contemplate the ‘rucira’ (the luminous/pleasing [object]).

Atman (as luminous object of contemplation) and purification (antaḥkaraṇa-śuddhi)Mahavakya: Indirect: after purification, contemplation can mature into recognition of the Self indicated by mahāvākyas (e.g., ‘ahaṃ brahmāsmi’).AtharvaChandas: Anuṣṭubh (half-śloka)