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Skanda Purana — Prabhasa Khanda, Shloka 32

सुरोत्तमं श्रीधरं च हरिं योगीश्वरं तथा । कपिलेशं भूतनाथं श्वेतद्वीपपतिं हरिम्

surottamaṃ śrīdharaṃ ca hariṃ yogīśvaraṃ tathā | kapileśaṃ bhūtanāthaṃ śvetadvīpapatiṃ harim

„Gedenke des Besten unter den Göttern; Śrīdhara; Hari; des Herrn der Yogins; Kapileśa; des Herrn der Wesen; und Hari, des Souveräns von Śvetadvīpa.“

सुरोत्तमम्the best among the gods
सुरोत्तमम्:
Karma (Object/कर्म)
TypeNoun
Rootसुर + उत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; षष्ठी-तत्पुरुषः (सुराणाम् उत्तमः)
श्रीधरम्Śrīdhara (bearer of Lakṣmī)
श्रीधरम्:
Karma (Object/कर्म)
TypeNoun
Rootश्रीधर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (श्रियाः धरः)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
हरिम्Hari (Viṣṇu)
हरिम्:
Karma (Object/कर्म)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
योगीश्वरम्Lord of yogis
योगीश्वरम्:
Karma (Object/कर्म)
TypeNoun
Rootयोगिन् + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (योगिनाम् ईश्वरः)
तथाlikewise
तथा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय, प्रकार/समुच्चयार्थक (adverb: likewise/also)
कपिलेशम्Kapileśa (lord Kapila)
कपिलेशम्:
Karma (Object/कर्म)
TypeNoun
Rootकपिल + ईश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (कपिलस्य ईशः)
भूतनाथम्Lord of beings
भूतनाथम्:
Karma (Object/कर्म)
TypeNoun
Rootभूत + नाथ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (भूतानाम् नाथः)
श्वेतद्वीपपतिम्Lord of Śvetadvīpa
श्वेतद्वीपपतिम्:
Karma (Object/कर्म)
TypeNoun
Rootश्वेत + द्वीप + पति (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (श्वेतद्वीपस्य पतिः)
हरिम्Hari
हरिम्:
Karma (Object/कर्म)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन

Sūta (Lomaharṣaṇa) to the sages (deduced)

Tirtha: Vastrāpatha-kṣetra (Prabhāsa)

Type: kshetra

Scene: Hari appears as Śrīdhara with Lakṣmī, yet also as Yogīśvara seated in meditation; a luminous white island-realm (Śvetadvīpa) glows behind, while Kapileśa symbolism (sage Kapila/fiery austerity) and Bhūtanātha lordship are hinted through attendant beings subdued in devotion.

H
Hari (Viṣṇu)
Ś
Śrīdhara
Y
Yogīśvara
K
Kapileśa/Kapila
B
Bhūtanātha
Ś
Śvetadvīpa

FAQs

The Lord is praised as the supreme refuge for gods and yogins alike; His remembrance integrates bhakti with yogic orientation.

The passage belongs to Vastrāpathakṣetra-māhātmya in the Prabhāsa Khaṇḍa, linking the tīrtha’s glory to Viṣṇu’s supreme status.

Nāma-smaraṇa—invoking the Lord through epithets (Hari, Śrīdhara, Yogīśvara, etc.).