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Skanda Purana — Prabhasa Khanda, Shloka 55

प्रह्लाद उवाच । तदा सर्वमभूत्तत्र यद्यदाह च वै मुनिः । वाचि वीर्यं हि विप्राणां निर्मितं विष्णुना स्वयम्

prahlāda uvāca | tadā sarvamabhūttatra yadyadāha ca vai muniḥ | vāci vīryaṃ hi viprāṇāṃ nirmitaṃ viṣṇunā svayam

Prahlāda sprach: Da geschah an jenem Ort alles genau so, wie der Weise es gesagt hatte. Denn die Kraft, die in der Rede der Brāhmaṇas wohnt, ist von Viṣṇu selbst geschaffen und getragen.

प्रह्लादःPrahlāda
प्रह्लादः:
Karta (Speaker/कर्ता)
TypeNoun
Rootप्रह्लाद (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/कर्ता), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (Speech act/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद (Parasmaipada), प्रथमपुरुष (3rd person), एकवचन (Singular)
तदाthen
तदा:
Kriya-viseshana (Time/क्रियाविशेषण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
सर्वम्everything
सर्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative), एकवचन (Singular)
अभूत्became / happened
अभूत्:
Kriya (Predicate/क्रिया)
TypeVerb
Rootभू (धातु)
Formलुङ्-लकार (Aorist/Past), परस्मैपद (Parasmaipada), प्रथमपुरुष (3rd person), एकवचन (Singular)
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
यत्whatever
यत्:
Karma (Relative object of āha/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन (Singular), सम्बन्धसूचक (relative pronoun)
यत्whatever (indeed)
यत्:
Karma (Correlative with previous/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन (Singular), पुनरुक्ति (correlative emphasis)
आहsaid
आह:
Kriya (Predicate/क्रिया)
TypeVerb
Rootअह्/ब्रू (धातु; आह as perfect/past of √अह्/ब्रू)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (Singular)
and
:
Sambandha (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
वैindeed
वै:
Sambandha (Emphasis/निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)
मुनिःthe sage
मुनिः:
Karta (Subject of āha/कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/कर्ता), एकवचन (Singular)
वाचिin speech / in words
वाचि:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootवाच् (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन (Singular)
वीर्यम्power / potency
वीर्यम्:
Karta (Subject/कर्ता)
TypeNoun
Rootवीर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative), एकवचन (Singular)
हिfor / indeed
हि:
Sambandha (Discourse particle/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formहेतौ/निश्चयार्थक-निपात (causal/emphatic particle)
विप्राणाम्of the brāhmaṇas
विप्राणाम्:
Sambandha (Of the brāhmaṇas/सम्बन्ध)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/सम्बन्ध), बहुवचन (Plural)
निर्मितम्created / fashioned
निर्मितम्:
Visheshana (Predicate adjective of vīryam/विशेषण)
TypeAdjective
Rootनि-मा (धातु) / निर्मा (धातु) + क्त-प्रत्यय; निर्मित
Formकृदन्त (Past passive participle/क्त), नपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative), एकवचन (Singular)
विष्णुनाby Viṣṇu
विष्णुना:
Karana (Agent-instrument in passive sense/करण)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental/करण), एकवचन (Singular)
स्वयम्himself
स्वयम्:
Kriya-viseshana (Emphasis on agent/क्रियाविशेषण)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formस्वयम्-शब्दः अव्यय (indeclinable), आत्मकर्तृवाचक (by oneself)

Prahlāda

Tirtha: Dvārakā-kṣetra (contextual)

Type: kshetra

Listener: sages/assembly in the māhātmya frame

Scene: Prahlāda narrates with composed devotion; behind him, the locale shows the curse’s fulfillment—river altered, people witnessing; a subtle Viṣṇu presence symbolizes the divine ground of vāk-śakti.

P
Prahlāda
V
Viṣṇu
M
muni (sage)
V
vipra (Brāhmaṇa)

FAQs

It affirms vāk-śakti: truthful, dharmic speech—especially of realized sages and Brāhmaṇas—carries divine potency sustained by Viṣṇu.

The verse sits within Dvārakā-māhātmya (glorification of Dvārakā) in the Prabhāsa-khaṇḍa, though this particular line emphasizes sacred speech rather than naming a tirtha.

No direct ritual is prescribed here; the focus is on faith in the dharmic utterances of sages/Brāhmaṇas.