ययाऽयं चलितः शैलः स्वशक्त्या निश्चलीकृतः । स्कन्देनेह द्विजश्रेष्ठाः शक्त्या विद्धस्तदग्रतः । नरादित्यस्ततश्चान्यो यो नरेण प्रतिष्ठितः । षष्ठ्यां तं सूर्यवारेण दृष्ट्वा पापात्प्रमुच्यते
yayā'yaṃ calitaḥ śailaḥ svaśaktyā niścalīkṛtaḥ | skandeneha dvijaśreṣṭhāḥ śaktyā viddhastadagrataḥ | narādityastataścānyo yo nareṇa pratiṣṭhitaḥ | ṣaṣṭhyāṃ taṃ sūryavāreṇa dṛṣṭvā pāpātpramucyate
Durch ihre Macht wurde dieser Berg, einst erschüttert, gefestigt und unbeweglich gemacht. Hier, o Beste der Dvija, durchbohrte Skanda ihn vor ihm mit seinem Speer. Danach ist ein Sonnenbild namens Narāditya vorhanden, von einem Menschen eingesetzt; wer es am sechsten Mondtag erblickt, wenn dieser auf einen Sonntag fällt, wird von Sünde befreit.
Skanda (deduced from Nāgara Khaṇḍa Tīrthamāhātmya narration style)
Tirtha: Narāditya (Sūrya) with Skanda-śakti-marked mountain
Type: peak
Scene: A trembling mountain is stilled by the goddess’s power; Skanda stands before it and strikes/marks it with his spear; nearby shines a Sun-image Narāditya, worshipped on ṣaṣṭhī-Sunday for sin-release.
Holy places preserve divine interventions; timed darśana (sacred viewing) of installed deities is taught as a purifier of sin.
A Nāgara Khaṇḍa tīrtha featuring Skanda’s spear-marked mountain and a Sūrya installation known as Narāditya.
Darśana of Narāditya specifically on Ṣaṣṭhī tithi when it coincides with Sunday, yielding pāpa-kṣaya (removal of sin).