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Skanda Purana — Nagara Khanda, Shloka 8

मां च पाशुपतं लुब्धा कस्मात्त्वं भीरु भाषसे । ईदृक्पापतमं कर्म गर्हितं शिवशासने

māṃ ca pāśupataṃ lubdhā kasmāttvaṃ bhīru bhāṣase | īdṛkpāpatamaṃ karma garhitaṃ śivaśāsane

O Furchtsame, warum sprichst du so, von Gier getrieben, indem du mich und zugleich einen Pāśupata zu verführen suchst? Ein derart überaus sündhaftes Tun wird in Śivas Gebot verurteilt.

माम्me
माम्:
Karman (Object/कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, द्वितीया (Accusative), एकवचन
and
:
Samuccaya (Coordination)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चय
पाशुपतम्the Pāśupata (ascetic)
पाशुपतम्:
Karman (Object/कर्म)
TypeNoun
Rootपाशुपत (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन
लुब्धाgreedy, covetous (f.)
लुब्धा:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootलुब्ध (कृदन्त-प्रातिपदिक; √लुभ्)
Formस्त्रीलिङ्ग, प्रथमा (Nominative), एकवचन; विशेषणम् (त्वम्)
कस्मात्why
कस्मात्:
Hetu (Cause/हेतु)
TypeIndeclinable
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formअव्यय-प्रयोगः (पञ्चमी-अर्थे), प्रश्नार्थक (why/from what reason)
त्वम्you
त्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, प्रथमा (Nominative), एकवचन
भीरुO timid one
भीरु:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootभीरु (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative), एकवचन
भाषसेyou speak
भाषसे:
Kriya (Action/क्रिया)
TypeVerb
Rootभाष् (धातु)
Formलट् (Present), मध्यमपुरुष (2nd person), एकवचन; आत्मनेपदम्
ईदृक्such
ईदृक्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootईदृश् (सर्वनाम-प्रातिपदिक)
Formअव्ययवत्/प्रातिपदिक-प्रयोगः, विशेषणम् (पापतमं कर्म) = ‘such’
पापतमम्most sinful
पापतमम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन; तमप्-प्रत्यय (superlative) विशेषणम् (कर्म)
कर्मact, deed
कर्म:
Karman (Object/कर्म)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन
गर्हितम्condemned
गर्हितम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootगर्ह् (धातु)
Formकृदन्त (क्त-प्रत्यय; past passive participle), नपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (कर्म)
शिवशासनेin Śiva’s teaching/command
शिवशासने:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootशिव-शासन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative), एकवचन; तत्पुरुषः (शिवस्य शासनम्)

Tāpasa (ascetic)

Listener: the woman (addressed as bhīru)

Scene: A sharp rebuke: the ascetic’s posture becomes protective and forceful; the woman recoils; the moral boundary is visually marked—perhaps by a line of kuśa grass or a small Śiva-liṅga nearby signifying Śiva-śāsana.

P
Pāśupata
Ś
Śiva

FAQs

In a dharmic sacred setting, exploiting desire to derail a vowed devotee is portrayed as grave wrongdoing, explicitly censured by Śaiva moral law.

The verse is embedded in the Nāgarakhaṇḍa Tīrthamāhātmya, but it does not name a particular tīrtha.

No rite is prescribed; the verse gives a normative judgment: such temptation is garhita (condemned) within Śiva’s śāsana.