Skanda Purana — Nagara Khanda, Shloka 162

Devanagari script

अनेन प्रार्थिता कन्या मया चास्मै प्रदीयते । तत्किं निषेधयसि मां दीयमानां सुतामिमाम्

Transliteration

anena prārthitā kanyā mayā cāsmai pradīyate | tatkiṃ niṣedhayasi māṃ dīyamānāṃ sutāmimām

Translation

„Dieser Mann hat um das Mädchen gebeten, und ich gebe ihm meine Tochter. Warum verbietest du mir also, diese Tochter zu geben, die gerade vergeben wird?“

Word by Word

• अनेन: by this (man)
• अनेन: Karana (करण) / agent-association
• Type: Noun
• Root: इदम् (प्रातिपदिक)
• Form: सर्वनाम, पुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन

• प्रार्थिता: requested/asked for
• प्रार्थिता: Karma (कर्म) as predicate-participle
• Type: Verb
• Root: प्र-अर्थ् (धातु) + क्त (कृदन्त)
• Form: भूतकर्मणि कृदन्त (past passive participle), स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन

• कन्या: the girl
• कन्या: Karta (कर्ता) (topic/subject)
• Type: Noun
• Root: कन्या (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन

• मया: by me
• मया: Kartr̥/Agent-instrument (कर्ता/करण)
• Type: Noun
• Root: अस्मद् (प्रातिपदिक)
• Form: सर्वनाम, तृतीया (3rd/Instrumental), एकवचन

• च: and
• च: Connector
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयार्थक अव्यय (conjunction)

• अस्मै: to him
• अस्मै: Sampradana (सम्प्रदान)
• Type: Noun
• Root: इदम् (प्रातिपदिक)
• Form: सर्वनाम, पुंलिङ्ग/नपुंसकलिङ्ग, चतुर्थी (4th/Dative), एकवचन

• प्रदीयते: is being given
• प्रदीयते: Kriya (क्रिया)
• Type: Verb
• Root: प्र-दा (धातु)
• Form: लट् (Present), प्रथमपुरुष (3rd person), एकवचन; कर्मणि प्रयोग (passive)

• तत्: then/therefore
• तत्: Discourse particle
• Type: Indeclinable
• Root: तद् (प्रातिपदिक)
• Form: अव्ययीभूत सर्वनाम (indeclinable use) ‘therefore/then’

• किम्: what? why?
• किम्: Prashna (प्रश्न)
• Type: Noun
• Root: किम् (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन; interrogative ‘what?’

• निषेधयसि: do you forbid/prevent
• निषेधयसि: Kriya (क्रिया)
• Type: Verb
• Root: नि-षिध् (धातु)
• Form: लट् (Present), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद

• माम्: me
• माम्: Karma (कर्म)
• Type: Noun
• Root: अस्मद् (प्रातिपदिक)
• Form: सर्वनाम, द्वितीया (2nd/Accusative), एकवचन

• दीयमानाम्: being given
• दीयमानाम्: Visheshana (विशेषण)
• Type: Verb
• Root: दा (धातु) + शानच् (कृदन्त)
• Form: वर्तमानकर्मणि कृदन्त (present passive participle), स्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; agrees with सुताम्

• सुताम्: daughter
• सुताम्: Karma (कर्म) (object implied with ‘to give’)
• Type: Noun
• Root: सुता (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन

• इमाम्: this
• इमाम्: Visheshana (विशेषण)
• Type: Adjective
• Root: इदम् (प्रातिपदिक)
• Form: सर्वनाम, स्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; demonstrative qualifying सुताम्

Speaker

Bhārgava (father/sage)

Visual Art Cues

Scene: A tense domestic court: a father asserts he will give his daughter to a suitor, while another figure forbids the act; the maiden stands silently, the atmosphere charged with impending wrongdoing.

Characters & Entities

• Bhārgava

FAQs

What is the primary spiritual lesson of this shloka?

Dharma is debated through reasons and counter-reasons; authority claims legitimacy through procedure (a request and a giving), yet the narrative tests whether procedure alone equals righteousness.

Which specific holy site (Tirtha) is glorified here?

Not explicit in this verse; it remains within the Nāgarakhaṇḍa Tīrthamāhātmya narrative frame.

What ritualistic prescription is mentioned?

Only the implied context of kanyādāna (giving of a daughter) is present; no detailed rite (mantra, snāna, dāna) is specified here.