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Skanda Purana — Nagara Khanda, Shloka 85

धनधान्यसमोपेता सर्वशत्रुविवर्जिताः । अपमृत्युपरित्यक्ता मम वाक्याद संशयम्

dhanadhānyasamopetā sarvaśatruvivarjitāḥ | apamṛtyuparityaktā mama vākyāda saṃśayam

Sie werden mit Reichtum und Korn gesegnet sein, von allen Feinden frei und vor einem vorzeitigen Tod bewahrt—dafür bürgt mein Wort, ohne Zweifel.

धनधान्यसमोपेताःendowed with wealth and grain
धनधान्यसमोपेताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootधन (प्रातिपदिक) + धान्य (प्रातिपदिक) + सम्-उप-इ (धातु) → उपेत (कृदन्त)
Formतत्पुरुष-समास (determinative: 'endowed with wealth and grain'); क्त-प्रत्ययान्त (PPP) पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
सर्वशत्रुविवर्जिताःfree from all enemies
सर्वशत्रुविवर्जिताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + शत्रु (प्रातिपदिक) + वि-√वर्ज् (धातु) → विवर्जित (कृदन्त)
Formतत्पुरुष-समास (determinative: 'devoid of all enemies'); क्त-प्रत्ययान्त, पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
अपमृत्युपरित्यक्ताःspared from untimely death
अपमृत्युपरित्यक्ताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअपमृत्यु (प्रातिपदिक) + परि-√त्यज् (धातु) → परित्यक्त (कृदन्त)
Formतत्पुरुष-समास (determinative: 'abandoned by untimely death'); क्त-प्रत्ययान्त, पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
ममmy
मम:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/सम्बन्ध), एकवचन
वाक्यात्from (my) statement/word
वाक्यात्:
Apadana (Source/अपादान)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/अपादान), एकवचन
संशयम्doubt
संशयम्:
Karma (Object/कर्म)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; निषेधार्थे (object of implied 'माकुरुत/न कुरुत')

Prāpitāmaha

Type: kshetra

Scene: A blessing scene: the performer completes śrāddha; symbolic cornucopia of grain and coins appears; shadowy ‘enemies’ recede; a protective aura wards off untimely death.

P
Pitṛs
Ś
Śrāddha (implied)

FAQs

Pitṛ-dharma is portrayed as both spiritually elevating and socially sustaining, bringing protection and prosperity.

No site is named in this verse; it states the fruits (phala) of the Amāvāsyā śrāddha practice.

Implicitly, the fruits are tied to performing the Amāvāsyā śrāddha described in the preceding verse.