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Skanda Purana — Nagara Khanda, Shloka 27

यस्या मन्यामहे चित्ते वह्निमध्यगता वयम् । भक्षयामः किमेतान्हि पक्षिणो विविधानपि । हंसादीन्मधुरालापान्किं वा चाप्सरसां गणान्

yasyā manyāmahe citte vahnimadhyagatā vayam | bhakṣayāmaḥ kimetānhi pakṣiṇo vividhānapi | haṃsādīnmadhurālāpānkiṃ vā cāpsarasāṃ gaṇān

„So heftig ist sie, dass wir im Geist empfinden, als wären wir mitten im Feuer. Was könnten wir nur essen—diese vielfältigen Vögel, selbst die süßstimmigen Schwäne und die anderen, oder gar die Scharen der Apsaras?“

yasyāḥof whom/whose
yasyāḥ:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
manyāmahewe think/consider
manyāmahe:
Kriya (Action/क्रिया)
TypeVerb
Rootman (धातु)
Formलट्-लकार (Present), उत्तमपुरुष (1st person), बहुवचन (Plural), आत्मनेपद
cittein the mind
citte:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootcitta (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन
vahni-madhya-gatāḥgone into the midst of fire
vahni-madhya-gatāḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootvahni (प्रातिपदिक) + madhya (प्रातिपदिक) + gata (गम्-धातु, क्त-प्रत्यय, कृदन्त)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन; क्त-प्रत्ययान्त विशेषण (past passive participle)
vayamwe
vayam:
Karta (Subject/कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (सामान्य-प्रयोग), प्रथमा-विभक्ति, बहुवचन
bhakṣayāmaḥwe eat/devour
bhakṣayāmaḥ:
Kriya (Action/क्रिया)
TypeVerb
Rootbhakṣ (धातु)
Formलट्-लकार (Present), उत्तमपुरुष, बहुवचन, परस्मैपद
kimwhy?/what?
kim:
Prashna (Interrogative/प्रश्न)
TypeIndeclinable
Rootkim (सर्वनाम-प्रातिपदिक)
Formप्रश्नार्थक-अव्यय (interrogative particle)
etānthese
etān:
Karma (Object/कर्म)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), बहुवचन
hiindeed/for
hi:
Sambandha (Discourse particle/निपात)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle), अवधान/हेतु-सूचक
pakṣiṇaḥbirds
pakṣiṇaḥ:
Karma (Object/कर्म)
TypeNoun
Rootpakṣin (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन (वैकल्पिक-रूप; ‘pakṣiṇān’ अर्थे)
vividhānvarious
vividhān:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootvividha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; विशेषण (qualifier)
apialso/even
api:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootapi (अव्यय)
Formनिपात (particle), समुच्चय/अपि-भाव
haṃsādīnswans and the like
haṃsādīn:
Karma (Object/कर्म)
TypeNoun
Roothaṃsa (प्रातिपदिक) + ādi (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; ‘haṃsa-ādi’ = हंस-प्रभृतीन्
madhura-ālāpānsweet-calling (birds) / sweet-voiced ones
madhura-ālāpān:
Karma (Object/कर्म)
TypeNoun
Rootmadhura (प्रातिपदिक) + ālāpa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; कर्मधारयः (sweet = of the calls)
kiṃor what?/why?
kiṃ:
Prashna (Interrogative/प्रश्न)
TypeIndeclinable
Rootkim (सर्वनाम-प्रातिपदिक)
Formप्रश्नार्थक-अव्यय
or
:
Sambandha (Disjunction/विकल्प)
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्पार्थक-अव्यय (disjunctive particle)
caand
ca:
Sambandha (Conjunction/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
apsarasāmof the apsarases
apsarasām:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootapsaras (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति, बहुवचन
gaṇāngroups
gaṇān:
Karma (Object/कर्म)
TypeNoun
Rootgaṇa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन

Pitṛs

Type: kshetra

Scene: A dramatic inner-heat tableau: figures in celestial attire appear as if surrounded by flames (metaphorical), eyes wide with desperation; nearby swans and peacocks remain serene; apsarases stand at a distance, shocked—contrast between purity and predatory impulse.

P
Pitṛs
H
Haṃsas (swans)
A
Apsarases

FAQs

Ancestral hunger is depicted as an inner fire, implying that only proper dharmic offerings—rather than heavenly luxuries—can truly satisfy.

No site is named in this specific verse.

Not stated directly, but the logic supports tarpaṇa/śrāddha as the appropriate ‘food’ for Pitṛs.

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