सुमूर्खोपि भवेद्विद्वानकुलीनोऽपि सत्कुलः । यस्य वित्तं भवे द्धर्म्ये विपरीतमतोऽन्यथा
sumūrkhopi bhavedvidvānakulīno'pi satkulaḥ | yasya vittaṃ bhave ddharmye viparītamato'nyathā
Selbst ein großer Tor kann als Gelehrter gelten, und selbst ein Mensch ohne Herkunft als aus gutem Geschlecht—wenn sein Reichtum auf dharmischem, rechtschaffenem Wege erworben ist. Andernfalls zeigt sich das Gegenteil.
Narrative voice (contextual; speaker not explicitly marked in this verse)
Scene: A public assembly: a formerly mocked person is honored because his wealth is known to be righteous; a ‘fool’ is treated as learned, a low-born is welcomed among the noble. In a contrasting vignette, ill-gotten wealth brings disgrace.
Society often judges by wealth; therefore wealth must be dharmically obtained, or it becomes a cause of inversion and disgrace.
No tīrtha is named in this verse.
No direct ritual is prescribed; it emphasizes dharmic livelihood.