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Skanda Purana — Nagara Khanda, Shloka 95

स्त्रीणां प्रतिग्रहेणैव विप्रेषु प्रोषितेषु च । पृथक्त्वं च ततो जातं बाह्याभ्यन्तरसंज्ञकम्

strīṇāṃ pratigraheṇaiva vipreṣu proṣiteṣu ca | pṛthaktvaṃ ca tato jātaṃ bāhyābhyantarasaṃjñakam

Durch das Annehmen von Gaben von Frauen — zumal während die Brāhmaṇas abwesend waren — entstand daraus eine Spaltung, die man „äußerlich“ und „innerlich“ nannte.

स्त्रीणाम्of women
स्त्रीणाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootस्त्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), बहुवचन
प्रतिग्रहेणby acceptance (of gifts)
प्रतिग्रहेण:
Karana (Instrument/करण)
TypeNoun
Rootप्रतिग्रह (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
एवindeed/only
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle/emphasis)
विप्रेषुamong/when the brāhmaṇas
विप्रेषु:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), बहुवचन
प्रोषितेषुbeing away/absent
प्रोषितेषु:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootप्रोषित (प्रातिपदिक; कृदन्त-भाव)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), बहुवचन; भूतकृदन्त (past participle) √वस् (धातु) उपसर्ग-प्रो-; अर्थः ‘प्रवासित/दूरस्थित’
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
पृथक्त्वम्separation/division
पृथक्त्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootपृथक्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
ततःfrom that/thereupon
ततः:
Hetu/Apadana (Source/Cause nuance)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb)
जातम्arisen/produced
जातम्:
Karta (Predicate adjective/कर्ता-सम्बन्ध)
TypeAdjective
Rootजात (प्रातिपदिक; कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; भूतकृदन्त (past participle) √जन् (धातु)
बाह्याभ्यन्तरसंज्ञकम्having the designation ‘external and internal’
बाह्याभ्यन्तरसंज्ञकम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootबाह्य + अभ्यन्तर + संज्ञक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; समासः—(बाह्याभ्यन्तर) कर्मधारय/द्वन्द्व-समासार्थः ‘बाह्यं च अभ्यन्तरं च’ + संज्ञक (तत्पुरुष: ‘बाह्याभ्यन्तर-संज्ञा यस्य’)

Viśvāmitra

Scene: A council of townsfolk split into two groups labeled ‘external’ and ‘internal’, with absent brāhmaṇas indicated by empty seats; a tense exchange over gifts and propriety.

V
Vipra (brāhmaṇas)
S
Strī (women)
B
Bāhya
A
Abhyantara

FAQs

Ethical conduct around giving and receiving (dāna–pratigraha) is portrayed as shaping communal and ritual boundaries.

The verse remains within the Nāgarakhaṇḍa’s tīrtha discourse; it explains a custom rather than praising a named location.

It provides a causal account: accepting gifts from women during the brāhmaṇas’ absence led to an ‘external/internal’ division impacting ritual standing.