Skanda Purana — Nagara Khanda, Shloka 2
विप्रांश्च भिक्षुकांश्चैव दीनांधांश्च विशेषतः । समाप्तौ तस्य यज्ञस्य संतर्प्य सकलांस्ततः । ऋत्विजो दक्षिणाभिस्तान्यथोक्तान्द्विजसत्तमान्
viprāṃśca bhikṣukāṃścaiva dīnāṃdhāṃśca viśeṣataḥ | samāptau tasya yajñasya saṃtarpya sakalāṃstataḥ | ṛtvijo dakṣiṇābhistānyathoktāndvijasattamān
Er erfreute in besonderer Weise die Brāhmaṇas, die Bettelasketen und vor allem die Armen und Blinden. Dann, nach Vollendung jenes Opfers, nachdem er alle gebührend gespeist und geehrt hatte, gab er den amtierenden Opferpriestern die vorgeschriebene Dakṣiṇā, wie es festgelegt war.
Sūta (narration)
Tirtha: Hāṭakeśvara-kṣetra
Type: kshetra
Listener: Dvija-uttamas (assembled sages)
Scene: After the yajña, a large feeding hall: brāhmaṇas and bhikṣukas seated in rows; the poor and blind are served first; priests receive dakṣiṇā respectfully; the yajamāna bows in gratitude.
FAQs
True ritual culminates in compassion and generosity—feeding and honoring all, and giving proper dakṣiṇā to the priests.
The acts occur in the Hāṭakeśvara-kṣetra context, where dharmic giving and yajña are celebrated as tīrtha-enhancing.
Saṃtarpana (satisfying/feeding) at yajña completion and giving dakṣiṇā to ṛtviks as prescribed (yathokta).