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Skanda Purana — Nagara Khanda, Shloka 13

किमिदं कारणं येन ममैषा संस्थिता तनुः । अकस्मादेव रोगोऽयं चलितुं नैव च क्षमः

kimidaṃ kāraṇaṃ yena mamaiṣā saṃsthitā tanuḥ | akasmādeva rogo'yaṃ calituṃ naiva ca kṣamaḥ

„Was ist die Ursache, durch die mein Leib in diesen Zustand geraten ist? Ganz plötzlich ist diese Krankheit entstanden, und ich vermag mich überhaupt nicht zu bewegen.“

किम्what?
किम्:
Karta (Subject/कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; प्रश्नवाचक सर्वनाम
इदम्this
इदम्:
Karta (Subject/कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; निर्देशवाचक
कारणम्cause, reason
कारणम्:
Karta (Subject/कर्ता)
TypeNoun
Rootकारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
येनby which, because of which
येन:
Karana (Instrument/करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (3rd/Instrumental), एकवचन; सम्बन्ध/हेतुवाचक
ममmy
मम:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन; सर्वनाम
एषाthis (she/this one)
एषा:
Karta (Subject/कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; निर्देशवाचक
संस्थिताhas become fixed/immobile
संस्थिता:
Kriya (State/क्रिया)
TypeVerb
Rootसम् + स्था (धातु)
Formक्त-प्रत्ययान्त (Past Passive Participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोगे स्थितावस्था
तनुःbody
तनुः:
Karta (Subject/कर्ता)
TypeNoun
Rootतनु (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
अकस्मात्suddenly
अकस्मात्:
Adhikarana (Manner/अधिकरण)
TypeIndeclinable
Rootअकस्मात् (अव्यय)
Formअव्यय (adverb), आकस्मिकतावाचक (suddenly)
एवindeed
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक निपात (emphatic/only)
रोगःdisease
रोगः:
Karta (Subject/कर्ता)
TypeNoun
Rootरोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
अयम्this
अयम्:
Karta (Subject/कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; निर्देशवाचक
चलितुम्to move
चलितुम्:
Karma (Object/कर्म)
TypeVerb
Rootचल् (धातु)
Formतुमुन्-प्रत्ययान्त (Infinitive)
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation)
एवat all/indeed
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक निपात (emphasis)
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
क्षमःable, capable
क्षमः:
Karta (Subject/कर्ता)
TypeAdjective
Rootक्षम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण

Brāhmaṇa (the pilgrim; implied by subsequent verses)

Type: kshetra

Scene: Close focus on the brāhmaṇa’s face and hands as he questions the cause of his condition; his body appears rigid, as if seized by an unseen force, with the sacred landscape quietly witnessing.

B
Brāhmaṇa
R
Roga (disease)

FAQs

Human strength is fragile; sudden suffering prompts self-inquiry and opens the way for divine or dharmic guidance, a common turning-point in tīrtha-māhātmya narratives.

The broader passage situates the event in the Hāṭakeśvara kṣetra, within the Nāgarakhaṇḍa’s Tīrthamāhātmya.

No explicit ritual is stated in this verse; it sets up the narrative context for later instruction or intervention.