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Skanda Purana — Nagara Khanda, Shloka 5

कथं प्राप्तानि वस्त्राणि भूषणानि वराणि च । नूनमस्मद्गतेर्भ्रंशः खे जातो नाऽन्यथा भवेत्

kathaṃ prāptāni vastrāṇi bhūṣaṇāni varāṇi ca | nūnamasmadgaterbhraṃśaḥ khe jāto nā'nyathā bhavet

„Wie habt ihr diese feinen Gewänder und vortrefflichen Schmuck erlangt? Gewiss ist unser eigener Lauf vom Pfad abgekommen—ein Fehltritt ist in unserem Zustand entstanden; anders kann es nicht sein.“

कथम्how?
कथम्:
Sambandha (Interrogative/प्रश्न)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नार्थक-अव्यय (interrogative adverb)
प्राप्तानिobtained, received
प्राप्तानि:
Karma (Object/कर्म)
TypeVerb
Rootप्र-आप् (धातु) + त (कृत् प्रत्यय)
Formकृदन्त (भूतकर्मणि/भूतकाले क्त-प्रत्यय), नपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; (past passive participle: 'obtained/received')
वस्त्राणिgarments
वस्त्राणि:
Karma (Object/कर्म)
TypeNoun
Rootवस्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन (neuter nom./acc. pl.)
भूषणानिornaments
भूषणानि:
Karma (Object/कर्म)
TypeNoun
Rootभूषण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन
वराणिexcellent, choice
वराणि:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootवर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; विशेषण (qualifying 'वस्त्राणि/भूषणानि')
and
:
Sambandha (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
नूनम्surely, indeed
नूनम्:
Sambandha (Discourse particle)
TypeIndeclinable
Rootनूनम् (अव्यय)
Formनिश्चयार्थक-अव्यय (particle of certainty)
अस्मत्-गतेःof our course/going
अस्मत्-गतेः:
Sambandha (Genitive relation/षष्ठी)
TypeNoun
Rootअस्मत् (सर्वनाम-प्रातिपदिक) + गति (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (genitive determinative): 'अस्माकं गतिः' इति; स्त्रीलिङ्ग (गति), षष्ठी, एकवचन
भ्रंशःa fall, deviation
भ्रंशः:
Karta (Subject/कर्ता)
TypeNoun
Rootभ्रंश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
खेin the sky
खे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootख (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन (locative)
जातःhas arisen, occurred
जातः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootजन् (धातु) + त (कृत् प्रत्यय)
Formकृदन्त (क्त-प्रत्यय), पुंलिङ्ग, प्रथमा, एकवचन; (past participle: 'arisen/occurred')
not
:
Sambandha (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
अन्यथाotherwise
अन्यथा:
Sambandha (Manner/प्रकार)
TypeIndeclinable
Rootअन्यथा (अव्यय)
Formप्रकारार्थक-अव्यय (adverb: otherwise)
भवेत्would be, could be
भवेत्:
Kriya (Predicate/क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन

Brāhmaṇa/ascetic men (dvijottamāḥ)

Type: kshetra

Scene: A startled ascetic household beholds fine garments and ornaments; the speaker questions the sudden opulence, sensing a moral derailment and impending curse.

B
brāhmaṇas/ascetics
G
garments (vastra)
O
ornaments (bhūṣaṇa)

FAQs

Austerity requires vigilance; unexplained luxury prompts self-examination and concern for dharmic purity.

No tīrtha is named in this line; it remains within the larger tīrtha-māhātmya setting.

No explicit prescription; the discussion anticipates rules about acceptable gifts and conduct.