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Skanda Purana — Mahesvara Khanda, Shloka 137

सुखरूपं परित्यज्य गिरिजा च मनस्विनी । शंभोरारधनं चक्रे परमेण समाधिना

sukharūpaṃ parityajya girijā ca manasvinī | śaṃbhorāradhanaṃ cakre parameṇa samādhinā

Nachdem sie Bequemlichkeit und Wohlleben aufgegeben hatte, vollzog Girijā, die entschlossene Tochter des Berges, die Verehrung Śambhus in höchstem Samādhi.

सुखरूपम्pleasant form
सुखरूपम्:
Karman (Object/कर्म)
TypeNoun
Rootसुख (प्रातिपदिक) + रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; षष्ठी-तत्पुरुषः (सुखस्य रूपम्)
परित्यज्यhaving abandoned
परित्यज्य:
Kriya-viseshana (Adverbial)
TypeIndeclinable
Rootपरि-त्यज् (धातु) + ल्यप् (कृदन्त)
Formक्त्वान्त-अव्यय (absolutive/gerund): 'having abandoned'
गिरिजाGirijā (daughter of the mountain)
गिरिजा:
Karta (Subject/कर्ता)
TypeNoun
Rootगिरिजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (कर्ता), एकवचन; षष्ठी-तत्पुरुषः (गिरेः जा = mountain-born)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
मनस्विनीresolute, high-minded
मनस्विनी:
Visheshana (Qualifier)
TypeAdjective
Rootमनस्विनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (कर्ता), एकवचन; विशेषणम् (qualifying गिरिजा)
शंभोःof Śambhu (Śiva)
शंभोः:
Sambandha (Genitive relation)
TypeNoun
Rootशंभु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध), एकवचन
आराधनम्worship, propitiation
आराधनम्:
Karman (Object/कर्म)
TypeNoun
Rootआ-राध् (धातु) + अन (कृदन्त/भाव) / आराधन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन
चक्रेdid, performed
चक्रे:
Kriya (Verb)
TypeVerb
Rootकृ (धातु)
Formलिट् (परोक्शभूत/Perfect), प्रथमपुरुष, एकवचन; आत्मनेपद
परमेणsupreme
परमेण:
Visheshana (Qualifier)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया (करण), एकवचन; विशेषणम् (qualifying समाधिना)
समाधिनाby meditation, by samādhi
समाधिना:
Karana (Instrument/करण)
TypeNoun
Rootसमाधि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), एकवचन

Narrator (within Māheśvarakhaṇḍa context, traditionally Sūta/Lomaharṣaṇa)

Tirtha: Kedāra

Type: kshetra

Listener: Sages (frame)

Scene: Girijā leaves comfort behind, seated or standing in austere posture, absorbed in deep meditation while worshipping Śambhu; the environment is stark, pure, and luminous.

G
Girijā (Pārvatī)
Ś
Śambhu (Śiva)

FAQs

Renunciation of comfort and one-pointed samādhi are portrayed as the royal path to pleasing Śiva.

Kedāra and the surrounding Himalayan Śaiva region, where Girijā’s tapas is remembered as a sanctifying event.

Ārādhana of Śiva through deep meditation (samādhi) is indicated rather than external ceremonial details.