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Skanda Purana — Mahesvara Khanda, Shloka 36

सूत उवाच । इति प्रश्नं सा च श्रुत्वा चिंतयद्बहुधा हृदि

sūta uvāca | iti praśnaṃ sā ca śrutvā ciṃtayadbahudhā hṛdi

Sūta sprach: Als sie diese Frage hörte, erwog sie sie in ihrem Herzen auf vielerlei Weise.

सूतःSūta (the narrator)
सूतः:
Karta (Subject/कर्ता)
TypeNoun
Rootसूत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
इतिthus
इति:
Sambandha (Discourse marker/सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/समाप्ति-सूचक अव्यय (quotative/closure particle)
प्रश्नम्question
प्रश्नम्:
Karma (Object/कर्म)
TypeNoun
Rootप्रश्न (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
साshe
सा:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
श्रुत्वाhaving heard
श्रुत्वा:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootश्रु (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव (indeclinable verbal)
चिन्तयत्thought/pondered
चिन्तयत्:
Kriya (Action/क्रिया)
TypeVerb
Rootचिन्त् (धातु)
Formलङ्-लकार (Imperfect), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
बहुधाin many ways
बहुधा:
Kriya-vishesana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootबहुधा (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
हृदिin (her) heart
हृदि:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootहृद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)

Sūta (Lomaharṣaṇa)

Listener: Śaunaka and the Naimiṣāraṇya sages (frame implied)

Scene: A calm interior moment: the woman (Bhaimī) sits or stands near a swing, eyes lowered, hand to chin, absorbed in thought, while the narrator’s presence is implied.

S
Sūta

FAQs

Even sharp questions require calm reflection; discernment (viveka) is central to dharma.

None is named in this verse.

None.