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Skanda Purana — Mahesvara Khanda, Shloka 96

जघान च समासाद्य देवी नानाविधायुधैः । ततः प्रेतपिशाचाद्या हन्यमाना महारणे

jaghāna ca samāsādya devī nānāvidhāyudhaiḥ | tataḥ pretapiśācādyā hanyamānā mahāraṇe

Die Göttin näherte sich und streckte sie mit vielen Arten von Waffen nieder. In dieser großen Schlacht wurden Pretas, Pishachas und andere getötet.

जघानslew, struck down
जघान:
Kriya (Action/क्रिया)
TypeVerb
Root√हन् (धातु)
Formलिट् (परोक्षभूत/perfect), प्रथमपुरुष, एकवचन; परस्मैपद
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
समासाद्यhaving approached
समासाद्य:
Purvakala-kriya (Prior action/पूर्वक्रिया)
TypeVerb
Rootसम्-आ-√सद् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वक्रिया (having approached/attacked)
देवीthe goddess
देवी:
Karta (Subject/कर्ता)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
नानाविधायुधैःwith various kinds of weapons
नानाविधायुधैः:
Karana (Instrument/करण)
TypeNoun
Rootनाना (अव्यय) + विध (प्रातिपदिक) + आयुध (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, बहुवचन; नाना-पूर्वपद (various) + विध (kinds) + आयुध (weapons)
ततःthen
ततः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रियाविशेषण (thereupon)
प्रेतपिशाचाद्याःpreta-s, piśāca-s and others
प्रेतपिशाचाद्याः:
Karta (Subject/कर्ता)
TypeNoun
Rootप्रेत (प्रातिपदिक) + पिशाच (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; ‘आदि’ = etc., group designation
हन्यमानाःbeing slain
हन्यमानाः:
Karta (Subject/कर्ता)
TypeVerb
Root√हन् (धातु)
Formवर्तमानकाले कर्मणि शतृ/शानच्-प्रत्यय (present passive participle); पुंलिङ्ग, प्रथमा, बहुवचन
महारणेin the great battle
महारणे:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootमहा (प्रातिपदिक) + रण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; अधिकरण (in the great battle)

Narrator (contextual, within the Purāṇic narration)

Tirtha: Sarojavana

Type: kshetra

Scene: The Goddess rushes into the spirit-hosts and strikes with varied weapons; pretas and piśācas fall amid a great tumult, while the lotus-grove’s purity reasserts itself.

G
Guhaśakti (Devī)
P
Preta
P
Piśāca
B
Bhūta hosts

FAQs

Adharma and predatory forces are ultimately subdued by divine power acting to protect rightful order.

No named tīrtha is specified in this verse.

None explicitly; the theme is divine protection rather than a stated rite.