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Skanda Purana — Mahesvara Khanda, Shloka 59

आयुर्मनोर्युगानां च साधिका ह्येकसप्ततिः । चतुर्दशमनूनां च कालेन ब्रह्मणो दिनम्

āyurmanoryugānāṃ ca sādhikā hyekasaptatiḥ | caturdaśamanūnāṃ ca kālena brahmaṇo dinam

Die Dauer der Yugas im Zeitalter des Manu beträgt einundsiebzig (mit einem zusätzlichen Anteil). Und nach der Zeitspanne von vierzehn Manus wird der „Tag Brahmās“ bemessen.

आयुःlifespan
आयुः:
Karta/Pradhāna (Subject/कर्ता)
TypeNoun
Rootआयुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular (lifespan)
मनॊःof Manu
मनॊः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootमनु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; Genitive singular (of Manu)
युगानाम्of yugas
युगानाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootयुग (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति, बहुवचन; Genitive plural (of yugas)
and
:
Sambandha/Connector
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात
साधिकाplus/exceeding
साधिका:
Predicative
TypeAdjective
Rootसाधिक (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; predicative adjective (exceeding/plus) agreeing with एकसप्ततिः (f.)
हिindeed
हि:
Sambandha/Emphasis
TypeIndeclinable
Rootहि (अव्यय)
Formनिश्चयार्थक-निपात (indeed/for)
एकसप्ततिःseventy-one
एकसप्ततिः:
Karta/Pradhāna (Subject/कर्ता)
TypeNoun
Rootएक + सप्तति (संख्याप्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; Dvigu numeral noun (seventy-one)
चतुर्दशमनूनाम्of the fourteen Manus
चतुर्दशमनूनाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootचतुर्दश + मनु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन; Dvigu compound used as noun (of the fourteen Manus)
and
:
Sambandha/Connector
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात
कालेनby (that) time/measure
कालेन:
Karaṇa (Instrument/करण)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; Instrumental singular (by time/measure)
ब्रह्मणःof Brahmā
ब्रह्मणः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति, एकवचन; Genitive singular (of Brahmā)
दिनम्day
दिनम्:
Karmaṇi-bhāva / Predicate
TypeNoun
Rootदिन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; predicate-noun (a day)

Lomaharṣaṇa (Sūta) (deduced from Māheśvara-khaṇḍa narrative convention)

Scene: A grand cosmic court: Brahmā seated on lotus, a vast sun-arc indicating ‘day of Brahmā’; below, 14 Manu figures in a procession of epochs; a time-river flowing through them labeled ‘71 yugas (and a portion)’ per manvantara.

M
Manu
B
Brahmā
M
Manvantara

FAQs

Creation and governance occur in vast manvantara cycles; human life gains meaning when aligned with eternal Dharma.

No tīrtha is named; the verse defines manvantara and Brahmā’s day as cosmological structure.

None; it is a doctrinal metric used to contextualize Purāṇic narratives and the unfolding of Dharma.