Previous Verse
Next Verse

Skanda Purana — Mahesvara Khanda, Shloka 8

यथाहं तादृशश्चासौ पुत्रस्ते भविता गुणैः । ये च पापा दुराचारा वेदान्धर्मं द्विषंति च

yathāhaṃ tādṛśaścāsau putraste bhavitā guṇaiḥ | ye ca pāpā durācārā vedāndharmaṃ dviṣaṃti ca

„Wie ich bin, so wird auch dein Sohn an Eigenschaften sein. Und jene, die sündig sind und üble Taten begehen, die die Veden und das Dharma hassen …“

यथाas/just as
यथा:
Sambandha (Comparative relation/सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमान/प्रकार-वाचक-अव्यय (comparative/manner indeclinable)
अहम्I
अहम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति (Nominative/1st), एकवचन; सर्वनाम
तादृशःsuch/like that
तादृशः:
Pradhana-predicative (Predicate adjective/विधेय-विशेषण)
TypeAdjective
Rootतादृश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
असौthat (he)
असौ:
Karta (Subject/कर्ता)
TypeNoun
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
पुत्रःson
पुत्रः:
Karta (Subject/कर्ता)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
तेyour/of you
ते:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), एकवचन; सर्वनाम
भविताwill be
भविता:
Kriya-samānādhikaraṇa (Predicative/समानााधिकरण)
TypeVerb
Rootभू (धातु)
Formभवितृ-प्रत्ययान्त (Agent noun/कर्तृवाचक), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; भविष्यत्-अर्थे (one who will be)
गुणैःby qualities
गुणैः:
Karana (Instrument/means/करण)
TypeNoun
Rootगुण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural)
येwho
ये:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सम्बन्धक (relative pronoun)
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
पापाःsinful
पापाः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपाप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण
दुराचाराःof bad conduct
दुराचाराः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootदुराचार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण
वेदान्the Vedas
वेदान्:
Karman (Object/कर्म)
TypeNoun
Rootवेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), बहुवचन
धर्मम्dharma
धर्मम्:
Karman (Object/कर्म)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
द्विषन्तिhate
द्विषन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootद्विष् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), बहुवचन; परस्मैपद
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)

Śiva (continuing)

Listener: Girijā (Pārvatī)

Scene: Śiva continues the proclamation: the son will mirror Śiva’s qualities; the narrative tone turns admonitory, pointing toward the fate of Veda-dharma-haters.

Ś
Śiva
P
Pārvatī (Girijā)
V
Vedas
D
Dharma
G
Gajānana (implied)

FAQs

Dharma and the Vedas are upheld as sacred foundations; hostility toward them is portrayed as a mark of adharma with consequences.

No tīrtha is mentioned in this verse.

No explicit ritual; it frames moral alignment—reverence for Veda and dharma.