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Skanda Purana — Mahesvara Khanda, Shloka 62

तथा भीमाशनिकराः कृष्णवस्त्रा महारथाः । यक्षास्तत्र व्यदृश्यंत मणिभद्रादिकोटिशः

tathā bhīmāśanikarāḥ kṛṣṇavastrā mahārathāḥ | yakṣāstatra vyadṛśyaṃta maṇibhadrādikoṭiśaḥ

Dort wurden auch die Yakṣas gesehen—mächtige Träger furchtbarer Donnerkeile, in schwarze Gewänder gehüllt, große Wagenkrieger—zu Krores, beginnend mit Maṇibhadra.

तथाlikewise
तथा:
Discourse adverb (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकारार्थक
भीमाशनिकराःwith dreadful thunderbolt-like weapons
भीमाशनिकराः:
Karta (Subject qualifier/कर्ता-विशेषण)
TypeAdjective
Rootभीम-अशनिकर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; कर्मधारयः (भीमः अशनिकरः = terrible thunderbolt/weapon-cluster)
कृष्णवस्त्राःwearing black garments
कृष्णवस्त्राः:
Karta (Subject qualifier/कर्ता-विशेषण)
TypeAdjective
Rootकृष्ण-वस्त्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; कर्मधारयः (कृष्णं वस्त्रं येषाम्)
महारथाःgreat chariot-warriors
महारथाः:
Karta (Subject/कर्ता)
TypeNoun
Rootमहा-रथ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; कर्मधारयः (महान् रथः/रथी)
यक्षाःyakṣas
यक्षाः:
Karta (Subject/कर्ता)
TypeNoun
Rootयक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
तत्रthere
तत्र:
Adhikarana (Location marker/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक (there)
व्यदृश्यन्तwere seen/appeared
व्यदृश्यन्त:
Kriya (Action/क्रिया)
TypeVerb
Root√दृश् (धातु)
Formलङ् (Imperfect), प्रथमपुरुष (3rd person), बहुवचन; आत्मनेपद (passive sense)
मणिभद्रादिकोटिशःin crores, beginning with Maṇibhadra
मणिभद्रादिकोटिशः:
Quantifier (परिमाण/संख्या)
TypeIndeclinable
Rootमणिभद्र-आदि-कोटि (प्रातिपदिक)
Formअव्ययीभावसमासः; अव्ययवत् प्रयोगः (कोटिशः = by crores, in crores; मणिभद्र-आदि = beginning with Maṇibhadra)

Lomaharṣaṇa (Sūta) to the sages (deduced from Māheśvara-khaṇḍa narrative style)

Scene: Crores of Yakṣas appear—black-clad, formidable chariot-warriors, brandishing dreadful thunderbolt-like weapons; Maṇibhadra stands prominent as a leader figure amid a dark, glittering host.

Y
Yakṣas
M
Maṇibhadra

FAQs

Even semi-divine guardian beings (Yakṣas) are mobilized for dharma—suggesting that protection of right order spans all realms and classes of beings.

No tīrtha is identified in this verse.

None.