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Skanda Purana — Brahma Khanda, Shloka 47

काश्यपश्चापवत्सारो नैध्रुवश्च तृतीयकः । वेदज्ञा गौरवर्णाश्च नैष्ठिका यज्ञकारकाः

kāśyapaścāpavatsāro naidhruvaśca tṛtīyakaḥ | vedajñā gauravarṇāśca naiṣṭhikā yajñakārakāḥ

Kāśyapa, Āpavatsāra und Naidhruva sind die dritte Gruppe der Pravara. Sie sind Kenner des Veda, von heller Erscheinung, standhaft in Gelübden und Vollzieher der Opfer (Yajña).

काश्यपःKāśyapa (name)
काश्यपः:
Karta (Subject/कर्ता)
TypeNoun
Rootkāśyapa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अपवत्सारःApavatsāra (name)
अपवत्सारः:
Karta (Subject/कर्ता)
TypeNoun
Rootapavatsāra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
नैध्रुवःNaidhruva (name)
नैध्रुवः:
Karta (Subject/कर्ता)
TypeNoun
Rootnaidhruva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
तृतीयकःTṛtīyaka (name)
तृतीयकः:
Karta (Subject/कर्ता)
TypeNoun
Roottṛtīyaka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
वेदज्ञाःknowers of the Veda
वेदज्ञाः:
Karta (Subject/कर्ता)
TypeAdjective
Rootveda + jña (प्रातिपदिक); √jñā (धातु)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); समासः—षष्ठी-तत्पुरुष (vedasya jñāḥ)
गौरवर्णाःof fair complexion
गौरवर्णाः:
Karta (Subject/कर्ता)
TypeAdjective
Rootgaura + varṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); समासः—कर्मधारय (gauraḥ varṇaḥ yeṣām)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
नैष्ठिकाःsteadfast, devoted
नैष्ठिकाः:
Karta (Subject/कर्ता)
TypeAdjective
Rootnaiṣṭhika (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
यज्ञकारकाःperformers of sacrifices
यज्ञकारकाः:
Karta (Subject/कर्ता)
TypeAdjective
Rootyajña + kāraka (प्रातिपदिक); √kṛ (धातु)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); समासः—तत्पुरुष (yajñaṃ karoti iti)

Unspecified (narrator addressing a king within Dharmāraṇya Khaṇḍa context)

Scene: A calm assembly of Veda-knowing brāhmaṇas reciting, with ṛṣi-figures (Kāśyapa etc.) invoked as pravaras; sacrificial implements and palm-leaf manuscripts present.

K
Kāśyapa
Ā
Āpavatsāra
N
Naidhruva
V
Veda
Y
Yajña

FAQs

Vedic knowledge, disciplined observance, and yajña are portrayed as sustaining pillars of dharma.

No tīrtha is specified; the verse continues a pravara/lineage description.

Yajña (sacrifice) is referenced as a practice they perform, without detailing a specific ritual procedure.